Tag Archives: History & Traditions

Editor’s Letter

By Jane Bauer

“The day the power of love overrules the love of power, the world will know peace.”
Mahatma Gandhi

What is love? This is something that humans have been asking for years. We seem torn as to whether to hold it up as the highest of emotions or as a frivolous undertaking.

Is ‘love’ what is depicted by grand gestures and romantic films? Or is it something that builds over time by the routine and comfort of a long marriage? If love is everything, why do we hesitate to accept it as a justifiable reason for turning your life upside down?

What if romantic love isn’t ‘the thing’ we are meant to aspire to, and we have gotten it wrong from too much Jane Austen and John Hughes? Romantic love as we know it only began to appear to be named in the 1500s- prior to that, relationships were mainly transactional for survival and to expand one’s wealth.

I recently started following an IG account about a German farmer who cuddles his chickens, goats, cows and sheep to a soundtrack of new age and classical tunes. It is very soothing- I can feel my nervous system relaxing as the animals nuzzle into him. What if love is what you transmit to each being you come into contact with? If that is the case what does your love look like?

Does it spread out freely in smiles to the person helping you in a store or bringing you coffee or cutting you off in traffic? The best advice I have gotten for getting annoyed with strangers has been to move through the world with the assumption that everyone is doing so with good intention. This has saved me countless grumpy moments.

If you are a regular reader you already know about my concern for the migrants that are crossing our paths. This morning there were about a hundred people of all ages and shades of skin. I rode past in the comfort of my car, on my way to a job I love and the very least I could do was allow love to flow out of me, to offer a water, to make eye contact. We often exchange ‘que dios te bendiga’ which I love, even though I don’t consider myself religious. Lately a few have responded with ‘te lo pago’ with their hands in prayer, this means they will pay it forward and my heart swells with gratitude at the love that can spread from acts of kindness.

Maybe love isn’t that complex. Perhaps it is as simple as seeing another and knowing there are no others.

See you next month,

Jane

Literary Illusions: The Sundry Faces of Love

By Carole Reedy

What else is love but understanding and rejoicing in the fact that
another person lives, acts, and experiences otherwise than we do … ?
― Friedrich Nietzsche

Love wears many faces. The first that comes to mind is often romantic love, but equally powerful is the affectionate love of friendship. There is also the enduring love of long-term relationships, as well as familial love and the usually damaging obsessive love.

Novelists and poets fill reams of pages attempting to make these variegated feelings tangible. Here are several novels that survey the many faces of love.

Tomorrow and Tomorrow and Tomorrow, by Gabrielle Zevin (2002)
Gabrielle Zevin’s novel is absolutely one of the most absorbing and emotionally dense books about friendship that I’ve read in the past few years. Happy to say that The New York Times, The Guardian, Esquire, and The Boston Globe, among other prestigious publications and many critical reader-friends, agree with me.

The nucleus of the novel is the complex friendship between Sam and Sadie. The eventual presence of their friend Marx complicates, yet paradoxically enhances, both the friendship and the story line. Skillfully presented personalities and inter-relationships underpin the simple yet creatively mastered plot.

I must admit that I was hesitant to read this book because the main characters are creators of video games, an activity that holds no interest for me. Try to overcome that prejudice. The games themselves are the impetus, the glue, and the core around which the friendships are spawned and enhanced.

Please read this book. You will not be disappointed.

The Romantic, by William Boyd (2022)
William Boyd is prolific. His repertoire consists of more than 15 novels, several short story collections, and many screenplays, plays, nonfiction works, and radio programs.

Equally impressive is his history. Boyd’s Scottish parents emigrated to Africa to run a health clinic (his father was a doctor of tropical medicine). Boyd was born in Accra, Ghana, and also lived in Nigeria. Several of his first novels take place in Africa: A Good Man in Africa (1981), An Ice-Cream War: A Novel (1982), and Brazzaville Beach: A Novel (1999).
Boyd’s latest panoramic novel, The Romantic, presents the main character, Cashel Greville Ross, from his birth in County Cork, Ireland, in 1799, through his adventures in Oxford, London, Brussels, and Zanzibar. A significant part of Ross’s saga, however, takes place in Italy, where he encounters Percy Bysshe Shelley and other Romantic poets and intellectuals in Pisa. A romantic interlude in Ravenna becomes a serious love affair. However, the love he finds there, he callously discards in a moment of rash anger. This misunderstanding haunts him for the rest of his days.

This novel is sweeping not only from a geographical and historical perspective, but also in an emotional sense. We follow Ross across a century and a grand part of the world, all the while cognizant of the significant events of the 19th century as well as one man’s emotions, perceptions, and moral values. Boyd asserts that this is a fictionalized biography of the actual Cashel Greville Ross (1799-1882) – Ross did not actually exist.

Boyd tells a wonderful tale that sparks a broad range of emotions as we journey over foreign lands and within the hearts of his characters. There is everything to love in a William Boyd novel.

Tom Lake: A Novel, by Ann Patchett (2023)
This prolific and diverse author has hit the top of the charts with her latest story of familial love, with romantic incidents to add flavor and spice to the recipe.

In this latest book, the COVID epidemic creates the backdrop for parents and adult children to reunite in northern Michigan, where they will pick cherries from the trees that support the family business. The time the family is sequestered together opens the doors to the past. The three adult daughters vigorously question their mother on her “life before dad” and her romance with an eventually famous movie star.

This novel appears to be on its way to the bestseller lists, seated among Patchett’s other gems, Bel Canto: A Novel (2001) and The Dutch House: A Novel (2019).

The President and the Frog: A Novel, by Carolina de Robertis (2021)
Ex-president of Uruguay Jose “Pepe” Mujica dedicated his life to the small country tucked between Argentina, Brazil, and the sea. As an ardent socialist, Mujica suffered years in the prisons of Uruguay for his beliefs and actions against a fascist government.

And yet years later (from 2010 to 2015), he became one of the most popular and recognized presidents of a South American country. Mujica eschewed the usual decorous lifestyle of many heads of countries. Every day he drove himself to his presidential duties in his 1987 Volkswagen and returned to his farm each evening, where he personally tended to his crops. Ninety percent of his salary was designated for the poor citizens of the country.

This charming novel demonstrates the love of one man for his people and country. It is written in the form of an interview by a journalist, his story teetering between present and past, and bringing to mind the Irish ballad:

For the love of one’s country is a terrible thing.
It banishes fear with the speed of a flame,
And makes us all part of the Patriot Game.

The Alexandria Quartet, by Lawrence Durrell (1957-60)
The twists and turns in these four time-proven fortuitous novels (Justine [1957], Balthazar [1958], Mountolive [1958], and Clea [1960]) set the stage for hours of challenging reading enjoyment.

At first it appears that everyone is in love, one way or another, with the mysterious Justine, but as the series develops our perceptions regarding the roles and feelings of the characters change.

The deep love among the characters in the quartet is more than romantic; it is also the deep-seated friendship that develops among them that keeps narrative flow suspenseful yet accessible.

I tried to read this Durrell classic as a young 30-year-old avid reader when the series was quite the rage. I struggled with the writing style and set it aside. Last year I picked it up again when a good friend and dedicated reader recommended that I “give it another try.” He was right: this time I was thoroughly entertained, not only with the story, but also with the rich mosaic style of Durrell.

Baumgartner: A Novel, by Paul Auster (2023)
Simply, this is a story of an elderly man told to us by one of the best known and most worldly novelists of our generation. The love in this recent novel addresses the enduring feelings that Baumgarten feels for his dead wife and, ultimately, his obsession with her legacy.

As always, Auster combines humor with sorrow. Those of us advanced in years will identify with the often comical descriptions of Baumgarter’s daily struggles. I kept asking myself whether this was meant to be a humorous or bittersweet novel. Of course, it is both.

Auster’s novels always scrutinize the past and present with hope for the future, and this congenial read does not veer from that path. At the somewhat surprise finish, as a critical reader I thought, “What a perfect ending!” – although this should not be at all surprising, coming from this most astute of writers.

Our thoughts go out to Auster as he struggles with his own recent health issues. We hope to see more brilliant novels from him in the future.

Day: A Novel, by Michael Cunningham (2023)
Newly published to joyfully ring in the new year is another thought-provoking novel by the author of The Hours: A Novel (2003), Cunningham’s clever look at the illustrious Virginia Woolf and her memorable creation, Mrs. Dalloway (1925).

Day takes place during the month of April in three successive years, 2019, 2020, 2021. At the core of the novel is a family, each member dealing with his or her individual struggles with daily life and routine. Although quite different in character, desires, attitudes and goals, each player in this novel is likable and sympathetic. This could be due to Cunningham’s striking ability to describe individuals in relation to the others and to communicate each one’s thought processes as they ponder their personal demons.

The New York Times sums up the frictions: “By the end, the members of the family seem to have laid their ghosts to rest. They’re reconciled to moving forward and to living in conflicts that have come to seem almost jolly.”

Wuthering Heights: A Novel, by Ellis Bell (Emily Brontë, 1847)
The preeminent of obsessive love stories, that of Cathy and Heathcliff, was created by Emily Brontë. This, her only published novel, remains to this day a staple in literary circles.

“Be with me always – take any form – drive me mad! only do not leave me in this abyss, where I cannot find you! Oh, God! it is unutterable! I CANNOT live without my life! I CANNOT live without my soul!” This is Heathcliff speaking in this ambitious novel that leaves the reader in awe of the literary ability of the young 29-year-old country girl from York.

Brontë’s exploration of romantic love and obsessive passion has not been surpassed in well over 100 years. The success and endurance of the novel and the movies made from it have assured Brontë’s stature in the world of literature. In my mind, there is little doubt that none of the movies made even grazes the surface of the passion and melancholy expressed in the novel.

Emily Brontë died at age 30, one year after the publication of Wuthering Heights.

Editor’s Letter

By Jane Bauer

“When our eyes are graced with wonder, the world reveals its wonders to us. There are people who see only dullness in the world and that is because their eyes have already been dulled. So much depends on how we look at things. The quality of our looking determines what we come to see.”
― John O’Donohue, Beauty: The Invisible Embrace

As we have done for the past many years, the theme of our January issue falls in line with the Chinese New Year which this year is The Year of the Dragon. This logic may seem a bit silly but was fine when we had the year of the chicken, the pig and the ox, but dragons? “Dragons are for children’s stories”, I mused to myself, “a gateway animal to the study of dinosaurs and keeping snakes as pets.”

I was intrigued to see how our writers would navigate this theme and I was contemplating this as a majestic gold-colored iguana made its way across the road.

The truth is that fairy tales and mythological creatures are born from something real. The iguana with its golden tail swinging from side to side, the jagged edges of soft spine that run from the head down to the tail, and the long thin toes with protruding claws, is fantastical. If we look at everyday things with new eyes, we realize that our world is as full of wonder and magic as any fairy tale or Harry Potter book. The world we live in is full of many beasts and creatures and happenings that are wondrous.

As we slide into 2024, let us remember to look upon our world with wonderment. Be amazed by the night sky full of stars and the creeping awakening of the morning light. Talk to insects and take a moment to see the way the vultures and pelicans dance through the air. Let your fingers caress the bark of a tree and think about all the tree has been present for in its unmoving stillness. Magic is everywhere. One of the saddest things that happens as we grow up is that we are encouraged to move away from looking at the world in a whimsical way and yet it is looking at it in this way that joy is most readily available to us.

Let go of practical things that are weighing you down and allow yourself to be kissed by the breeze, at least for a little while.

See you next month,

Jane

American Dragons

By Brooke O’Connor

Dragons are known globally through myth, legends, and folklore. Sometimes they teach, sometimes they terrorize, but they always fascinate. Let’s look at our local dragons and how they became part of Meso-American culture. There are many versions of their stories, and their identities and powers varied over time and according to which Meso-American culture was worshipping them.

Quetzalcóatl

Mesoamerica’s most famous dragon is the feathered serpent god. Called Quetzalcóatl by the Toltecs, then the Aztecs, and then their successors the Nahua, the deity is called Kulkulkán in the Yucatec Maya mythology and religion. The Quiché (also K’iche’) Maya of Guatemala called their deity Gucumatz. The Huastecs of the Gulf Coast worshipped a wind god called Ehecatl; when they were taken over by the Aztecs in the 15th century, Ehecatl was united with Quetzalcóatl, who also ruled the wind. This revered god was prominent in Aztec art and folklore, manifesting in various artistic expressions.

There are multiple accounts regarding the birth of Quetzalcóatl. In one version, he was born to a virgin named Chimalman, who dreamed that Ometeotl (a binary god who was both husband and wife) appeared to her. Another story tells of Chimalman conceiving Quetzalcoatl by swallowing an emerald. A third narrative says that Mixcoatl (the god of hunting, war, and storms) shot Chimalman in the womb with an arrow. She stopped the arrow with her hand, and nine months later, she gave birth to a child named Quetzalcóatl. Lastly, a fourth story mentions Quetzalcóatl being born from Coatlicue (see below), who already had given birth to four hundred children who became the stars of the Milky Way; the association with Quetzalcóatl may come from her skirt of writhing snakes, or the story that she gave birth to Huitzilopochtli, god of sun and war, after being impregnated by a feather, or perhaps a ball of feathers.

Quetzalcóatl was a multi-faceted deity, and held dominion over many aspects of everyday life. He was revered as the Creator deity of the Morning and Stars, the guardian of craftsmen, a rain summoner, and a bringer of fire. Additionally, he imparted knowledge in the fine arts and is credited with the creation of the calendar.

Quetzalcóatl was the priest-king of Tula city in Hidalgo, where Mexico’s most important indigenous civilizations were born. Unlike many other gods, he strongly opposed the idea of regular human sacrifices; in one tale, he was known for his great kindness by suggesting sacrifices of snakes, birds, and butterflies instead of humans. There is some disagreement on this – he is shown in the 16th-century Codex Telleriano-Remensis swallowing a human being.

Quetzalcóatl’s reign was cut short when his vengeful brother Tezcatlipoca, god of war, night, and sorcery, used dark magic to banish him from Tula. One version says Tezcatlipoca inveigled him into committing drunken incest with his sister, Quetzalpétatl. Remorseful beyond measure, Quetzalcóatl left Tula and journeyed to the coast of the Atlantic Ocean, where he ultimately sacrificed himself on a pyre and transformed into the planet Venus. There are multiple versions of how Quetzalcóatl’s life ended – another story says he departed on a raft made of snakes, sailing beyond the eastern horizon.

In Huatulco, it is said he was the deity that came to Santa Cruz Beach and taught the locals how to thrive long before the Spanish arrived.

For more see: Quetzalcóatl Meso-American God – Naked History. http://www.historynaked.com/quetzalcoatl-meso-american-god/.

Coatlicue

Coatlicue roughly translates as “she-of-the-serpent-skirt” because she wore a skirt (īcue) of serpents (cōātl), and was accompanied by two dragons. She represented the duality of nature and sometimes wore a necklace with a heart, human hands, and claws. Coatlicue symbolized nature for the Aztecs and guided people through the process of rebirth; she was considered an earth goddess.

Coatlicue was also a symbol of maternal fertility. One day, the earth goddess was busy sweeping on top of Coatepec in what is now the state of Veracruz, also known as Snake Mountain, when a feather accidentally landed in her apron. In that very instant, she miraculously became pregnant with a son, whom she named Huitzilopochtli, a powerful deity associated with the sun and warfare. When she became pregnant with Huitzilopochtli, her older sons, Centzon and Huitznahua, gods of the southern stars, became angry and decided to wage war against their mother. However, Huitzilopochtli leaped out of the womb in total warrior regalia and slew his siblings before they had a chance to kill their mother. Huitzilopochtli became the patron god of the Mexica tribe and was later given the same deity status as Quetzalcóatl.

Coatlicue is immortalized in statues with her head cut off and blood squirting out from her neck. This may be because of a myth about several female deities, including Coatlicue, who sacrificed themselves to put the sun in motion. Their selflessness effectively allowed time to continue, and they preserved the cosmos by offering their own lives.

For more see: http://www.khanacademy.org/humanities/art-americas/early-cultures/aztec-mexica/a/coatlicue. To get to the article, close the Khan Academy donation page by clicking the ‘x’ in the upper right corner.

Chaac

Chaac is the Mayan god of thunder, lightning, and rain. His basic form is human; his “dragon-ness” comprises a lengthy crocodile-like snout that curls – when Chaac appears on temple ruins, the snout looks more like an elephant trunk. His snout and body are adorned with reptilian or fish-like scales; he has ears resembling a deer, sometimes adorned with a shell. He carries a mighty axe, known as the lightning ax, capable of conjuring lightning bolts.

Chaac was depicted in four different aspects. The Four Chaacs were positioned in cardinal directions, and each wore a color representing their direction. The Chaac in the East, where the sun rises, wore red. The Chaac in the North, at the mid-day zenith, wore white. The Chaac in the West, representing the sunset, wore black. Lastly, the Chaac in the South wore yellow. A fifth color, green, is associated with the center point. In 16th-century Yucatán, the Chaac in the East was known as Chac Xib Chaac, meaning “Red Man Chaac,” with only the colors being different for the other three Chaacs.

As the rain-making deity, Chaac gained immense popularity among the Mayan gods. The Palace at the Kabah ruins in the state of Yucatàn boasts a façade with an impressive collection of over two hundred masks depicting his face. Chaac enjoyed widespread worship among the Mayans, unlike other gods with limited cult centers. His name and reverence held particular significance during the crucial planting and harvesting seasons.

The Mayans believed that the god Chaac had a primary role in rain-making, but he also had dominion over all water sources. Chaac required a specific sacrifice to bring rain – the blood of royalty from the Earth. He had to shed his own blood to make it rain, and he believed in the “blood for blood principle.”

This rainbringer held the key to survival for the Mayans. Their strong desire to appease him with blood not only reflected their desperate need for water and bountiful harvests but also their deep-rooted belief in the importance of sacrifice and renewal for sustaining life. In this intricate cycle, humans offered sacrifices to Chaac, while Chaac himself shed his blood to ensure the revival of crops, and each person was expected to sacrifice something of themselves for the good of the whole.

The Mayans’ deep understanding of Chaac’s influence on rainfall enabled them to create sophisticated irrigation systems and techniques for managing water. By building canals, reservoirs and using terracing methods, they effectively utilized Chaac’s rain to support their agricultural activities.

Even today, modern Mayan communities deeply respect Chaac’s role in agriculture and water. They continue to perform ceremonies and rituals to pay homage to Chaac, acknowledging his vital role in maintaining the cycles of life and fertility. He was considered responsible for the balance of ecosystems and reminded people of the delicate dance between all creations in nature, including humans.

For more see: http://www.oldworldgods.com/mayan/chaac-god-of-rain/.

Dragons, dragons everywhere

Dragons are widely associated with medieval-esque lore and fantasy fiction, but we see they have an essential role in shaping cultures centuries, if not millennia, before the Middle Ages. Renowned psychologist Carl Jung taught that dragons symbolized the cold-bloodedness in our subconsciousness. He said they personify the brutal fear and ancient power of raw, unfettered natural law from times long past. He believed we used dragons to represent the “old ways.” He explains that as humans evolved, dragons became less emblematic as we took on more warm-blooded, gentler symbols. However, one has to ask, in the modern day, if dragons haven’t found their way back into society, dressed in cozy sheep’s clothing.

The Thrill of Anticipation – 2024: Ten Books Guaranteed to Quench your Literary Thirst

By Carole Reedy

If, like Julian Barnes and Gustave Flaubert, you believe that anticipation is the greatest form of pleasure, then (like me) you love looking forward to the new year’s forthcoming selection of novels and non-fiction, when we meet new authors and continue to treasure our trusted favorites. To whet your literary appetite, here are ten new books ready for publication in the first six months of 2024.
January
The Promised Party: Kahlo, Basquiat and Me, by Jennifer Clement
Clement, former president of Pen International, is especially familiar to expats and dual citizens in Mexico. Clement was born in the US but has lived between the US and Mexico during different life stages, as many of us have.

The latest novel from this highly respected international figure reflects the cultures of the grand old Mexico City of the 1970s – filled with artists and communists – and the equally scintillating New York of the 1980s, where Clement rubbed elbows with the likes of Jean Basquiat and William Burroughs.

In Mexico, Clement lived next door to the Casa Azul, the blue house lived in by Frida Kahlo, the iconic figure of the bohemian neighborhood of Coyoacán. From there Clement moved to New York. This is her memoir of the two majestic cities.

Clement has captivated us in the past with a disturbing young girl’s story of Mexico in Prayers for the Stolen (2012, film version 2021), as well as in the New York saga of the Widow Basquiat: A Love Story (2014).

February
Wandering Stars, by Tommy Orange
Avid readers discovered a new voice in 2018 when Orange wrote his well-regarded and eye-opening novel, There There.

As a young man, Orange played roller hockey at the national level for ten years. He was also a musician, receiving his bachelor’s degree in sound arts. His passion for reading, and thus writing, evolved when he began working at Greywolf Books in California, but the idea to tell stories about his Native American heritage grew out of his work at a digital storytelling sound booth and at a story center at the University of California at Berkeley.

Orange’s newest novel continues relating the history and stories of the Native American community. Wandering Stars traces the legacies of the Sand Creek Massacre of 1864 through three generations of a family, and includes some of the characters we met in his debut novel.
March
James, by Percival Everett
Move over Barbara Kingsolver, author of blockbuster Demon Copperhead (2022), the successful takeoff of Dickens’ beloved David Copperfield. Now with his latest novel, James, Percival Everett has turned Mark Twain’s Adventures of Huckleberry Finn (1884) topsy turvy.

We reveled in Huck’s and Jim’s adventures in that classic novel, but this time the story is told by Jim, the slave’s point of view replacing Huck’s entertaining vision. Action-filled as well as humorous, any lover of literature will be delighted by this innovative work by a prestigious figure of modern literature.

Everett is the author of Dr. No: A Novel (2022), finalist for two awards – NBCC Award for Fiction, PEN/Jean Stein Book Award; The Trees: A Novel (2021), finalist for five book awards, including the Booker Prize, and winner of the Anisfield-Wolf Book Award; and Telephone: A Novel (2004), finalist for the Pulitzer Prize.

Anita de Monte Laughs Last, by Xóchitl Gonzalez
In the December 2023 issue of The Eye, I listed Xóchitl Gonzalez’s brilliant novel Olga Dies Dreaming (2021) as one of my top-ten reads of the year.

Her latest novel offers a glimpse into the art world of two women, one present and one past. The rising artist Anita de Monte of the title is found dead in 1985 in New York City, where her death is the talk of the town. The event is forgotten for a while, but years later another young artist, Rachel, stumbles on the story, which proves to be similar to her own.

The storyline straddles the lives of both women with, I’m sure, the same intensity Gonzalez told the story of the Puerto Rican family in her first novel, Olga Dies Dreaming. If so, it also should be memorable.

American Spirits, by Russell Banks
Russell Banks was an admired author of novels and short stories that address the social dilemmas and moral struggles of American society. The most popular of his many creations are Rules of the Bone (1995) and Continental Drift (1985).
He died early in 2023 of cancer before this latest collection was published.

American Spirits consists of three novellas that take place in a rural American town, three dark stories about the comings and goings and undercurrents in our communities.

Writing in the Journal of American Studies, University of Nottingham Lecturer Anthony Hutchison argues that, “Aside from William Faulkner, it is difficult to think of a white twentieth-century American writer who has negotiated the issue of race in as sustained, unflinching and intelligent a fashion as Russell Banks.”

April
Table for Two, by Amor Towles
Towles’ diversity is evident in his novels, from the entertaining romp that takes place in the United States, The Lincoln Highway: A Novel (2021), to the historical Russian tale of A Gentleman in Moscow: A Novel (2016).

In his latest we are entertained by six short stories that take place at the turn of the millennium in New York City and a novella set in Los Angles.
All of Towles’ books prove to be best sellers, and I imagine the same for Table for Two.

Mania, by Lionel Shriver
We Need to Talk About Kevin (2003), Shriver’s most memorable book and winner of the Orange Prize in 2005, was made into an equally popular film in 2011. Since then, Shriver has written many significant novels, my favorites being the recent Should We Stay or Should We Go: A Novel (2021), sorting through decisions surrounding dying with dignity, and So Much for That: A Novel, a rant on the American medical system.

Shriver always entertains, with her sharp eye on society, so her newest book, which shows us a world filled with absolute equality of intelligence, is no surprise.

Her publisher writes: “With echoes of Philip Roth’s The Human Stain [2000], told in Lionel Shriver’s inimitable and iconoclastic voice, Mania is a sharp, acerbic, and ruthlessly funny book about the road to a delusional, self-destructive egalitarianism that our society is already on.”

The Cemetery of Untold Stories, by Julia Alvarez
Many of us remember Alvarez’s most popular book, In the Time of the Butterflies (1994), selected by the National Endowment for the Arts for its Big Read program. In 2013 President Obama awarded Alvarez the National Medal of Arts in recognition of her extraordinary storytelling.

Alvarez left the Dominican Republic for the US when she was just 10, but she continues to write about the place she spent her youth.

Her newest is a tribute to books and storytelling. On a plot of inherited land, the protagonist buries her untold stories, only for their characters to return to tell their tales.

Books, stories, and magical realism: a satisfying buffet!

Knife: Meditations After an Attempted Murder, by Salmon Rushdie
Salman Rushdie stands as an icon of bravery. Despite living through threats and a brutal physical attack on his life, he continues to exercise his freedom to write and entertain for a worldwide public.

Rushdie has survived a 20-year fatwa imposed by religious leader, revolutionary, and politician Ayatollah Khomeini, as well as a recent brutal knife attack that almost took his life. Since the attack, which left him blind in one eye and unable to use one hand, he has said he feels that until he writes about the incident, he will not be able to return to creating the marvelous fictions we so love.

In Knife, Rushdie recounts enduring the attack and surviving afterwards. By February 6, 2023, Rushdie had recovered enough do an interview with The New Yorker, in which he said, “I’m lucky. What I really want to say is that my main overwhelming feeling is gratitude.”

The literary world hopes that this book will contribute to the spiritual healing Rushdie needs to continue creating his insightful, entertaining works of art.

June

Parade, by Rachel Cusk
Rachel Cusk’s publisher describes her new novel, Parade, as one that “expands the notion of what a novel can be and do. She turns language upside down to show us our world as it really is.”

The main character, G, is an artist who has lived many lives, as many of us have.

Avid readers will remember Cusk’s recent Outline trilogy: Outline (2014), Transit (2016), and Kudos: A Novel (2018). We look forward to Cusk’s new creation, in which she tosses away the reins of perception in her writing.

There will be countless new books for this year’s reading. On that happy note, enjoy these with the promise of more to come.

Popocatépetl and Family

By Julie Etra

With 38 volcanoes, a dozen of them active, Mexico still only has the eighth most volcanoes in the world. It’s not the world leader in earthquakes, either. However, the mutual potential for for volcanoes and earthquakes to cause disaster hangs over the country like a pall of smoke.

Mexico’s Big Three Volcanoes

Popocatépetl, an active volcano, is the second highest peak in Mexico at an elevation of 5,393 m (17,694 ft), following the highest peak, Citlaltépetl (Pico de Orizaba) at an elevation 5,636 m (18,491 ft). It is affectionately known by its nickname “El Popo.” Its name is derived from the Nahuatl popōca, meaning “it smokes” and tepētl, meaning “mountain” or “smoking mountain.” Citlaltépetl is also derived from Nahuatl: citlal means “star” and of course tepētl = mountain. (There is a stationary store on Gardenia called Papeleria Citlalli, so now you know what it means.)

At an elevation 5,230 m (17,160 ft), Iztaccíhuatl is the third highest mountain in Mexico and occurs just north of El Popo. Its name means white woman in Nahuatl (iztāc = “white”; cihuātl = “woman”), since it resembles a woman lying on her back and is often snow-covered.

The three volcanoes are located to the east of Mexico City: Popocatépetl is about 70 km (43 miles) southeast of Mexico City, where the states of México, Morelos, and Puebla meet; on a clear day, it is easily seen from the city. Iztaccíhuatul is about 90 km (54 miles) from Mexico City. Pico de Orizaba, about 200 km (120 miles) from Mexico City, rises just west of the city of Orizaba at the border of the states of Puebla and Veracruz. Those who drive to Huatulco from the north easily see Popocatepétl and Iztaccíhuatul looking south from 150D; Pico de Orizaba is on your left as you leave the state of Puebla and enter Veracruz.

All three volcanos are steep-walled stratovolcanos, generally symmetrical and cone-shaped and with a 400 x 600 m wide crater. Stratovolcanoes are sometimes called composite volcanoes because of their composite layered structure, formed from successive eruptions (strato = layer in Latin). And all three occur along the Trans-Mexican volcanic belt, aka the Mexican “Ring of Fire,” which stretches across central Mexico from the Pacific Ocean to the Gulf of Mexico – route 150D runs right through the middle of the volcanic belt.

El Popo is geologically connected to Iztaccíhuatl, 12.9 km (8 miles) to the north through the Paso de Cortés; this is the high pass that Hernando Cortés and his men followed after their conquest of Cholula in 1519, on their way to conquer the capital of the Aztec/Mexica Empire, Tenochtitlán.

The two volcanoes are protected as they lie in the Izta-Popo Zoquiapan National Park, which runs north and south within the Sierra Nevada range (Sierra Nevada means “snow covered” [nevada] “mountain range” [sierra]). On the west side of the range the watershed provides snow melt and creek water to the Valley of Mexico (formerly Lake Texcoco). Until relatively recently, the three volcanoes were the only instance of glaciation – they had year-round snow/ice cover – in Mexico; in the 1990s, however, both the Glaciar Norte and the Glaciar del Ventorillo of Popocatépetl began to retreat, due to both warming conditions and increased volcanism. Although ice remains in some places, Popocatépetl’s glaciers were gone by 2001.

Popocatépetl is Mexico’s most active volcano with 15 eruptions recorded since 1519. On May 20, 2023, both Mexico City airports (Benito Juarez Mexico City International Airport [MEX] and Felipe Angeles International Airport [NLU]) had to close temporarily due to increased volcanic activity and ash fall. Most recently, on November 1, 2023, the cone exploded with gray ash. This activity is not unusual, and in fact we stopped to watch it smoking on our way from Mexico City to Puebla a few years ago, with the sun setting behind it. Spectacular. Iztaccíhuatl is dormant and has not erupted since 1868. Pico de Orizaba last erupted in 1846.

Legends of the Mexican Volcanos

The Legend of Popocatépetl and Iztaccíhuatl. Legend has it that these two mountains represent a young warrior and a young princess. Once upon a time in Mexico (but after the rise of the Aztec empire), a beautiful Tlaxcalan maiden princess named Iztaccíhuatl fell in love with a young Tlaxcalan warrior, Popoca. (Tlaxcala is now a small state southeast of Mexico City.) She was the most beautiful princess who ever existed, and he was one of the most handsome and brave warriors of his village.

The Tlaxacans sided with the Spanish during the conquest of 1519-1521 in an effort to end the costly tributes they paid to the sprawling Aztec empire with its centralized, wealthy capital of Tenochtitlán (basically, Mexico City). Before departing for the ongoing wars with the powerful Aztecs, Popoca asked the cacique (chief) of the village for the hand of the princess. This was granted under the condition that the young man return safe and sound.
Popoca left for battle, presumably with the forces of Cortés, while the princess waited impatiently for his return. Meanwhile a jealous, poison-tongued rival, also in love with the princess, lied to her, fabricating a story of how her beloved had died in battle. Overcome by grief and inconsolable through this treacherous deceit, she died from a broken heart. A short time later, Popoca returned victoriously from battle ready to take the hand of his betrothed, only to find that she had died.

It is said that the young man, dejected, wandered through the streets for days and nights contemplating a way to honor their great love for each other. He decided to build her a large tomb under the Sun and compiled 10 hills to build an enormous mountain. Once built, he took the inert body of his beloved and laid her on the top of the mountain. As he kneeled over her with a smoking torch in one hand, he kissed her one last time, watching her dream eternally.

Since then, they have remained together. Eventually snow covered their bodies, becoming the two snow-capped enormous volcanoes that will remain unchanged until the end of time. When the warrior Popoca, now the mountain Popocatépetl, remembers his beloved Iztaccíhuatl, his heart, which maintains the fire of eternal passion, trembles, and his torch ignites again. That is why, even today, the Popocatépetl volcano continues to spew plumes of smoke from its fumaroles.

The Legend of Pico de Orizaba. At the peak of the Olmec civilization lived a beautiful and brave warrior named Nahuani. She was always seen in the company of her best friend, an eagle named Ahuilizapan (in Nahuatl, the “place of the happy waters,” pronunciation reduced to “Orizaba” in Spanish). Their friendship was legendary, and Ahuilizapan was always with her in battle. Finally, Nahuani died in battle and such was Ahuilizapan’s sadness and pain, the eagle flew as high as she could and plummeted back down to earth, where she eventually became a mountain and then a volcano. After many years of relative tranquility, Ahuilizapan remembered the moment she lost her best friend and began to spew lava. This is the reason that even now people climb this peak as high as they can, leaving offerings to keep the eagle calm.

Geology and a Brief Lesson in Plate Tectonics

Or, why the southern coast of Mexico is particularly prone to earthquakes.

The rigid outer shell of the planet, known as the lithosphere, is fractured into seven or eight major plates (depending on how they are defined) and many minor plates (“platelets”). Where the plates meet, their motion in relation to each other determines the type of plate boundary, known as faults and fault zones. They can move side by side, known as a strike slip, and under adjacent plates, called subduction, and in all kinds of combinations of movement. The relative movement of the plates typically ranges from zero to 10 cm annually. Faults result in earthquakes, volcanic activity, mountain-building, and oceanic trench formation. The Trans-Mexican volcanic belt and associated volcanoes result from the the Pacific Plate and the smaller Cocos Plate subducting beneath the North American Plate.

Oaxaca lies over the convergent boundary where the Cocos Plate is subducted beneath the North American Plate. The rate of convergence in this part of the boundary is 60 mm per year, or six times what is typical. This boundary is associated with many damaging earthquakes along the plate interface, within the descending Cocos slab, and within the overriding North American Plate

The frequency of earthquakes along the Pacific coast of Mexico is increased by geologic activity in the Middle American Trench, a submarine depression that runs from below Baja California in Mexico to Costa Rica. This oceanic trench is a major subduction zone, containing the Pacific, Cocos, and Nazca Plates on the ocean side and the North American and Caribbean Plates on the inland side. The trench is 2,750 km (1,700 miles) long and 6,669 m (21,880 feet) deep at its deepest point.

The Tehuantepec Ridge runs straight (an unusual configuration) across the Cocos Plate and under mainland Mexico near the Oaxaca-Chiapas border. The ridge is an old fracture zone, a place where plates stick; many shallow subduction angles result in perfect conditions for frequent, strong Oaxacan earthquakes. Indeed, Oaxaca has had over 14,000 earthquakes in or near the region since 1995; a quarter of all the earthquakes in Mexico occur in Oaxaca, and no, there is no homeowner’s earthquake insurance that I know of.

Notable Mexican Earthquakes
Oaxacan earthquake of 1931. On January 14, 1931, a devastating earthquake with a magnitude of 7.8 struck the state capital, Oaxaca de Juárez. Oaxaca City was pretty isolated at the time, with only 35,000 inhabitants versus the current population of 300,050 (2014 census). The quake lasted about four minutes. Archives reported that 80% of the homes were destroyed, but a number of weaker tremors, or foreshocks, increasing in intensity, preceded the major quake, as opposed to aftershocks (replicas in Spanish). This tectonic warning allowed residents to flee their homes, resulting in only about 60 fatalities.

Mexico City earthquake of 1985 struck on September 19 at just after 7 a.m. with a magnitude of 8.0. (For reference, the strongest earthquake ever recorded was a magnitude 9.5; the Great Chilean Earthquake occurred in Valdivia, a town on the southern coast of Chile, on May 22, 1960.) The Mexico City seismic event caused serious damage to the Greater Mexico City urban area and at least 5,000 fatalities. A foreshock of magnitude 5.2 had occurred the prior May, the main quake was September 19, and there were two large aftershocks whose epicenters were in the Middle American Trench – more than 350 kilometers (220 mi) away.

The event caused between $3 and $5 billion USD in damage. Hundreds of buildings were destroyed and thousands more were seriously damaged. The degree of damage was due to the large magnitude of the quake, the size of the urbanized area, the lack of engineering in old structures, and the ancient, wave-amplifying lake bed on which Mexico City lies. This unstable substrate proides one of the ostensible reasons that President Andrés Manuel López Obrador halted construction of a new Mexico City airport in 2018).

Oaxacan earthquake of 2108. The hypocenter of this magnitude 7.2 earthquake was located 24.5 km (15 miles) deep, and the epicenter was about 37 km (23 miles) northeast of Pinotepa de Don Luis in northwest Oaxaca near the border with the state of Guerrero. (The hypocenter is where IN the earth the quake starts; the epicenter is ON the surface). The epicenter was in a rural area, with little reported damage to structures. A total of 14 people were killed as a result of a military helicopter crash surveying the damage, and not from the earthquake itself.

Oaxacan earthquake of 2020. The last big earthquake in Oaxaca occurred on June 23, 2020, with a magnitude of 7.5. The epicenter was between San Miguel del Puerto (north and west of Copalita) and the small village of Santa María Zapotitlán on the Isthmus. While it shook here in Huatulco, with over 200 replicas, it devastated the town of Juchitán de Zaragoza on the Isthmus of Tehauntepec, where older structures were not engineered to withstand strong earthquakes. The quake was felt by an estimated 49 million people as far south as Guatemala, with some tremors felt as far away as 640 kilometers (400 mi). Thousands of houses in Oaxaca were damaged and ten fatalities were reported. A tsunami warning was issued for southern Mexico and as far south as Honduras, but the tsunami did not occur.

Mexican construction requirements have been strengthened to avoid earthquake damage. When we designed our house in Huatulco almost 15 years ago, the plans had to be approved by FONATUR in Mexico City, at the federal level, and withstand an 8.0 quake. That’s a lot of rebar but we had no damage to the house other than a few superficial cracks.

The Lunar New Year: Celebrating the Year of the Dragon

By Deborah Van Hoewyk

Having spent half a decade or so living in New York City’s Chinatown, I came to think of Chinese New Year as a second chance at the whole resolutions-for-good thing. My dog, on the other hand, thought the fireworks were awful – when we went out early in the morning, the curbs were bordered six inches deep with fluffy blasted paper, and the air still smelled of sulfur. Better than the parades and fireworks, though, I was enamored of the zodiac signs that purported to shape the coming year.

The Year of the Dragon

And 2024 is the Year of the Dragon. It starts Saturday, February 10; the celebration begins on the eve (February 9) and runs through Saturday, February 24, ending with the Festival of Lanterns. (The dates on the true lunar calendar are a bit different.)

If you were BORN in a year of the dragon (this year and 2012, 2000, 1988, 1976, 1965, 1952, 1940, and every 12 years before that), you are intelligent, energetic, and generous, as well as outspoken and impatient, and a perfectionist to boot. But the atmosphere the Dragon brings to its year is for everyone – this year should present us all with possibilities for change and growth, progress and innovation.

Five elements cycle through the Chinese calendar – wood, fire, earth, metal and water; given the 12 signs and five elements, a complete cycle for the Chinese calendar takes 60 years. This year, the element of wood underlies the year of the Dragon, making it a year for growth, imagination, and enthusiasm.

Can you celebrate all this good fortune in Mexico? Yes, indeed! Chinese people, for various reasons at various times, settled in Baja California; the desert area of central Mexico called El Bajío, which covers all or parts of seven Mexican states; Guerrero; Mexico City; the Yucatán; and the Isthmus of Tehuantepec. The two best places to celebrate the Lunar New Year are Mexicali, the capital of Baja California, and Mexico City.

Baja California

If you go to Mexicali to celebrate Chinese New Year, the event starts with a parade from the Kiosko Chino (Chinese pagoda) in Plaza de la Amistad (Friendship Plaza) at the US-Mexican border. The Plaza, built in 1991, commemorates the sister-city relationship between Mexicali and Nanjing, China; the pagoda was donated to Mexicali by Nanjing in 1995, built by Chinese and Mexican artisans working together, and inaugurated on the Chinese New Year, February 1, 1995. The parade, replete with dragon and lion dancers, starts at the pagoda and goes south to Mexicali’s Chinatown, known as La Chinesca.

The Chinese Presence in Mexicali: The Chinese, as they did in many other places, arrived in Mexicali at the turn of the 20th century to work. They were brought in by the Colorado River company to work on railroad and irrigation projects. Even more Chinese came to northwestern Mexico as part of the “cotton episode,” during which US-backed companies expanded cotton production into Mexico, creating a period of regional prosperity in the area around Mexicali. In 1903, there were 22 Chinese immigrants in the Mexicali Valley; in 1913, a thousand; in 1919, there were 17,000 and they seriously outnumbered the Mexican residents.

Chinese people had also moved west to the Mexicali Valley from the cotton-producing regions of Coahuila and Sonora to escape anti-Chinese sentiment; in mid-May 1911, a faction of Pancho Villa’s revolutionary forces destroyed Chinese homes and businesses and killed over 300 Chinese in the Massacre of Torreón, Coahuila. (Remember that the US passed anti-Chinese legislation [the Chinese Exclusion Act of 1882], discriminated against the Chinese, drove them out of any number of towns, and in 1871, massacred 19 Chinese residents of Los Angeles, laying waste to LA’s Chinatown.)

As time went on, more Chinese moved to Mexicali and opened businesses to serve the community; Mexicali and Tijuana host the largest Chinese populations in Mexico, with Tijuana’s share at about 15,000 and Mexicali’s over 10,000; through the 1940s, Mexicali was actually majority Chinese.

Chinese Contributions to Mexicali. Today, Chinese immigrants are considered major contributors to the area’s social, economic and cultural development. There are over 300 (some say 1,000) Chinese restaurants in Mexicali; most serve Cantonese food, but adapted to Mexican tastes – “even the rice is different.” Apparently, it’s quite the thing to eat Cantonese food to celebrate the Day of the Virgin of Guadalupe (December 12).

One of the most interesting Chinese contributions is the La Chinesca neighborhood on the northern edge of Mexicali. Beneath La Chinesca is an area of tunnels, dwellings, and businesses that reaches under the border to Calexico in California. Although they were thought to have been dug to give the Chinese respite from intense heat, which badly affected them, the tunnels proved extremely popular during the Prohibition era in the US (1920-33), connecting the bars, restaurants, hotels, casinos, and bordellos of Mexicali with eager US customers. Excluded from the above-ground “Sin City” activities, the Chinese also excavated casinos, opium dens, distilleries, and bordellos. Chinese residents occupied housing carved out beside the tunnels until the 1970s; today, the connecting tunnels are mostly closed and the houses and businesses are accessed through trap doors in businesses above.

In 2022, Mexicali won the national prize for innovation in tourism in the cultural tourism category, awarded by the federal Secretariat of Tourism at its annual convention, the Tianguis Turístico. The prize was for a historical tour, “Origins and Secrets of La Chinesca,” developed and managed by Rubén “Junior” Hernández Chen, chairperson of the Committee for the Historic Center of Mexicali. (The earliest version of the tour, “La Chinesca,” also won the 2018 prize for diversification in cultural tourism.) You can find information (in Spanish) about the tour on their Facebook page http://www.facebook.com/profile.php?id=100064772856377); the address is Callejon Reforma 306, and you can make a reservation by calling +52 686 150 3694.

Mexico City

If you go to CDMX to celebrate the Lunar New Year, you will have as exciting an experience as you might in Mexicali, but bigger! More and different events and, obviously, more people! But it will be different. The Chinese of Mexico City no longer live in the city’s Chinatown, or Barrio Chino; Barrio Chino is very small, located in the Centro Histórico on a few blocks of Calle Dolores and its callejones (alleys); these streets are closed to cars. At times, the Chinese New Year celebration resembles a street fair, with plenty to eat and many souvenirs to buy; this year, there will be a plethora of golden dragons on the vendor tables.

The entrance to Barrio Chino is marked by an Arco Chino (Chinese Arch) in the paifang style – originally paifang architecture represented the organization of communities, but by now “paifang” has come to mean the gate of a community and is used only in decorative structures.

This being Mexico City, the Arch is not IN Barrio Chino, but on Santos Degollado Plaza immediately to the west (the Arch was too big to fit on Calle Dolores). Part of an ongoing effort to promote Chinatown as a tourist attraction, it was planned cooperatively with the Chinese Embassy. At the inauguration by then-mayor Marcelo Ebrard and Yen Heng-min, China’s ambassador, Ebrard declared the Plaza to be part of Chinatown. A smaller arch was put up in 2018 to mark the actual entrance to Calle Dolores.

The Chinese in Mexico City – Phase 1: On October 8, 1565, after four months and eight days at sea, a Basque navigator-friar named Andrés de Urdaneta sailed into Acapulco from the Philippines, establishing the trade route from New Spain to Asia and back to New Spain. He had left from Barra de Navidad, Jalisco (south of Acapulco and north of Puerto Vallarta), on an expedition led by the explorer Miguel López de Legazpi, also from the Basque region; the expedition was intended to colonize the Philippines, which, along with Guam, the Mariana Islands, and parts of other islands off the coast of southeast Asia, was referred to as the Spanish East Indies.

The round trip had immense implications for New Spain, not just in terms of establishing global trade, but world influence as well, as the Spanish East Indies were mostly governed from New Spain. Immigration from Asia to New Spain began immediately. Those who came were mostly Chinese and Filipino, and practiced many trades, from musicians and scribes, to tailors and cobblers, to barbers and silversmiths. The city’s zocalo (Plaza Mayor) hosted the Parián, an Asian market, where they sold their wares and goods imported from Asia.

This trade network, often called the “Manila Galleon,” included a thriving traffic in esclavos chinos (Chinese slaves), or indios chinos (equating them with indigenous Mexicans), although they hailed from various Asian countries. Goods brought into Acapulco were hauled overland by mule trains along the “China Road,” which ran up from Acapulco to Mexico City, the administrative center for tracking trade. Goods not intended for New Spain were loaded back on the mule trains and went on down the road to Veracruz for shipping to Europe.

The Manila Galleon lasted until early in the Mexican War of Independence (1810-21); Spain declared that the trade route should be eliminated in 1813, and trade ended in 1815, removing its benefits for New Spain.

The Chinese in Mexico City – Phase 2: In the early 20th century, the importation of workers to build railroads and other components of developing urbanization brought the Chinese to Mexico City as well. In 1901, there were only 40 Chinese listed in Mexico City, but by 1910, there were 1,482, many of whom moved from northern Mexico to escape the anti-Chinese (actually, the anti-foreign, or “nativist”) ideas of the Revolutionary forces (the Torreón massacre occurred in 1911).

The Chinese who came to Dolores Street were businesspeople, not construction workers. They opened restaurants, bakeries, laundries, and lard shops – lard was essential to both Chinese and Mexican cooking. Around 1930, when Mexico undertook an expulsion campaign to rid itself of Chinese immigrants, there were about 25,000 Chinese in the country as a whole; by 1940, there were fewer than 5,000.

Beginning shortly after this expulsion campaign, however, both deported Chinese and the Mexican government of Lázaro Cárdenas (1934-40) made efforts to “repatriate” the deported, and to increase Chinese immigration in general. The 2020 census identified 10,547 Chinese immigrants in Mexico, nearly a 60% increase over 2010; this does not count Mexico’s much larger Chinese-Mexican population, which goes back to the fact that early Chinese immigration was limited to men, who intermarried with Mexican women.

The history of Chinese immigration to Mexico, indeed to countries around the world, is complex and nuanced, involving racism and exploitation, resentment, often violent and deadly, of Chinese financial success, and – finally – an appreciation of Chinese culture and tradition. The Chinese New Year is perhaps the best occasion to do your own appreciating of that culture – have fun, and may your Year of the Dragon be especially rewarding!

Editor’s Letter

By Jane Bauer

“Perfection is achieved not when there is nothing more to add, but when there is nothing left to take away.”
Antoine de Saint-Exupery

One of my favorite things is to rearrange a room and I have found that many spaces benefit from having things removed rather than added. The trouble is we get so attached to having stuff and having things the way they are.

Even if you don’t consider yourself as someone who concerns themselves with design, most of us add our own signature to a space. Think for a moment about your living room, picture it in your mind if you aren’t there. Visualize each item that you have chosen and ask yourself why? Is it for its sentimental tie to a past event – a display of photographs perhaps? Maybe the object has a practical use – a candy dish, or a foot roller you keep tucked under the couch. Why have you arranged the furniture the way it is – to maximize light or seating faced towards the television set?

What about the colors? Were you intentional as you filled this space or did it become layered over itself with time? What might be taken away? How does the room reflect who you are and your habits?

In this issue our writers explore design. We didn’t limit the topic to home design or architecture or clothing and it was fascinating to see what people came up with. From papel picado, to the clothes we wear to the buildings we spend our lives in, what is clear is that no corner of our lives is untouched by design. Unknowingly, we have each curated our lives, piece by piece over time.

You may not consider yourself a symbol of design but the truth is that we all are. Our style is reflected in our clothes, our haircut, our living room, even the plates we choose to eat our dinner off.

As we approach this commercial season what if instead of adding more stuff to our ever-growing piles, we became intentional about the spaces and objects we already have? Decluttering your space has been shown to reduce stress and anxiety, and lead to greater creativity.

Let’s lighten our load as we vault into 2024!

Bahías de Huatulco: Three Important Developments

By Randy Jackson

Back in December 2021, I wrote an article for The Eye (Understanding Huatulco) that outlined some of the future uncertainty of the Bays of Huatulco as a resort area created and funded by the federal agency FONATUR (Fondo Nacional de Fomento al Turismo). The last official plan for Huatulco under FONATUR was issued by the federal administration of Felipe Calderón (2006-12). Since then, development has continued, but on a smaller scale than had been anticipated by the Calderón plan. Nonetheless, in recent years there has been a flourishing of residential real estate projects, and a continuous increase in the number of tourists, particularly domestic tourists.

Under the current Federal administration of AMLO (Andrés Manuel López Obrador), funding for and responsibilities of FONATUR were reduced in favor of AMLO’s pet project, the Mayan Train in the Yucatán. As his term comes to an end, AMLO has issued new directives that will have significant impacts on Huatulco, its current level of functioning, and its future development:

(1) The transfer of the ownership, governance, and maintenance of Huatulco from FONATUR to the State of Oaxaca and the municipality of Santa María Huatulco.
(2) The creation of three new national parks within the boundaries of Huatulco, along with the conversion of the Tangolunda golf course to a Natural Protected Area (Áreas Naturales Protegidas, ANPs).
(3) The opening of the toll road from the City of Oaxaca to the Oaxacan Coast.

FONATUR Set To Leave Bahías de Huatulco

The long-running rumor of the exit of FONATUR from Huatulco seems to have come to pass. In January of this year, the State of Oaxaca issued a press release announcing joint actions by the State of Oaxaca and FONATUR for the purpose of “rehabilitation of the Huatulco Comprehensive Planned Center [CIP, Centro Integramente Planeado].” On May 30, 2023, a collaboration agreement was announced by the federal Government of Mexico, the State of Oaxaca, FONATUR, and Tourism Mexico. I paraphrase the salient clauses of this agreement:

● FONATUR will transfer to the State of Oaxaca responsibility for operating the services it has provided to CIP Huatulco through FONATUR infrastructure.
● FONATUR will transfer to the State of Oaxaca responsibility for all matters related to the transfer of FONATUR real estate.
● The collaborating parties will enter into a series of specific agreements to enable the transfer of all assets, properties, licenses, permits, and staff of CIP Huatulco from FONATUR to the State of Oaxaca. The State government will accept the staff for which it has sufficient funds in its budget.
● FONATUR and the State Government will enter into specific agreements with the Municipality of Santa María Huatulco for the provision of services.
● The working group of the parties to this agreement will provide a critical path of actions required to carry out the transfer agreement. This critical path will be provided within 30 days of May 30, 2023.

Following this agreement, the State of Oaxaca announced a list of 700 real estate properties to be transferred from FONATUR to the state. In an October 26 article on NVI Noticias, an online Oaxacan news service, Saymi Pineda Velasco, Oaxaca’s Secretary for Tourism, announced the setting up of nine “work tables” (mesas de trabajo) to clarify the status of infrastructure for CIP Huatulco (for wells, sewage, water systems, treatment plants, etc.). This article also mentioned the only timeline I could find on the actual transfer of CIP Huatulco from FONATUR to the Oaxacan state; Pineda Velasco said it was “two months before the deadline for the delivery and receipt of the Huatulco CIP.” As the article was published on October 26, 2023, the putative transfer target date is December 31, 2023.

Will It Happen?
So, is this a done deal? Well, maybe, maybe not. The clock is ticking on AMLO’s mandate. The next federal election will take place on June 2, 2024, and the new president will take office on December 1, 2024. The number of agreements, legal documents, and possibly legislation required to make the transfer within both the state and federal bureaucracies would be substantial. Also, four of the 19 signatories to the transfer agreement have left their positions, most notably the head of FONATUR, Javier May Rodríguez, who has announced he is running to be the governor of the state of Tabasco. Also, the FONATUR Directors of Development, Commercialization, and Strategic Management and Institutional Liaison have all left their positions since signing the agreement.

Will time run out, and a new federal administration have a different approach to Huatulco? Who knows? But the motivation of the State of Oaxaca (the governor of Oaxaca, Salomón Jara Cruz, is now in the first year of his six-year term) could be a factor. Huatulco receives 17% of the state’s tourists and 45% of the state’s tourism revenue, and the potential sale of the 700 real estate properties that FONATUR would transfer to the state is certainly a source of revenue. It’s possible, as well, that Huatulco would be better off if it were operated by the State of Oaxaca; it would not be competing for funding with all the other priorities of a Federal government, although the state’s funds are more limited. I guess time will tell.

Creation of New National Parks within CIP Huatulco

On August 16, 2023, SEMARNAT, the federal Secretariat of Environment and Natural Resources, announced 13 new national protected areas within six states of Mexico. Three of those new areas are within the boundaries of the CIP Huatulco. These are:

● Ricardo Flores Magón National Park (1,801 hectares, about 4,450 acres)
● Oaxaca: Huatulco II National Park (2,261 hectares, about 5,587 acres)
● Bajos de Coyula National Flora and Fauna Protection Area (1,935 hectares, about 4780 acres)

The addition of these three new parks (5,997 hectares, ±14,820 acres), when added to the existing National Park of Huatulco (6,375 hectares, ±15,752 acres), brings the total hectares in CIP Huatulco under natural protection to 12,372 hectares (±30,572 acres). The parks are shown on the map below (courtesy of APRODIT – Asociación de Promotores Inmobiliarios y Turísticos de Bahías de Huatulco)

The Ricardo Flores Magón National Park will contain the Copalita Archaeological Park, which has been closed in the recent past but is currently open (except for the museum) to visitors.

Protests against the New Parks
The formation of these natural protected areas is not without controversy and protests. A number of business and environmental organizations (Association of Hotels & Motels of Huatulco, real estate and hotel promoter APRODIT, Equipo Verde Huatulco, tourism and hotel promoter PROHOTUR, and the Mexican Association of Travel Agents) have formally protested the new national parks, citing multiple issues.

● Huatulco draws people searching for economic opportunities; a good number of people have set up settlements in forested areas. These irregular settlements, like the settlements inside the existing national park at Cacaluta, are not controlled. More such dedicated protected land would exacerbate this issue.
● The sudden declaration of the new parks does not respect the development plan of CIP Huatulco, adding uncertainty for investors.
● The funding of national parks is woefully inadequate and more national parks dilutes this even further. The environment group NOSSA (Noroeste Sociedad Civil para la Sustentabilidad Ambiental), reported that the funds budgeted for national parks and protected areas in Mexico come to $10.7 pesos per hectare for 2024. For Huatulco, that would amount to $64,168 pesos ($3,620 USD) per year to staff, maintain, and operate all the newly announced protected areas of Huatulco.
● The natural area proposed for Bajos de Coyula is widely contested by the residents in and around Coyula, who were not consulted in the process.

A formal objection to these new protected areas has been submitted by the Municipality of Santa María Huatulco to María Luisa Albores González, head of SEMARNAT.

Turning the Golf Course into Parque Nacional Tangolunda
On October 12, 2023, AMLO announced that the golf course in Tangolunda would be converted to a national protected area. Up until August of this year, the concession for the golf course was held by Ricardo Salinas Pliego, a wealthy businessman who is head of TV Azteca. AMLO announced that the golf course would be auctioned off, expecting to raise $600 million pesos, with priority given to Salinas Pliego.

As there was no agreement with Salinas Pliego nor any other offers, AMLO declared it a National Protected Area, to be amalgamated with the Ricardo Flores Magón National Park. The 229-page study and justification document for “Parque Nacional Tangolunda” states that it will be converted to conditions before the golf course was established.

Here, too, there have been protests to the golf course conversion. These protests were acknowledged by Pineda Velasco, Oaxaca’s Secretary of Tourism, in an announcement of the Huatulco CIP transition (AVI Noticias, October 10, 2023). Currently, the golf course is still operating.

Overall, the new national parks and protected areas announced for Huatulco are being contested at the same time as FONATUR is transferring Huatulco CIP to the state of Oaxaca. As a result, uncertainty reigns.

New Toll Road from Oaxaca City to the Coast

The new autopista (highway) is a toll road to connect Oaxaca City, and thereby the toll road system of Mexico, to the Oaxacan coast. The latest (of many) officially scheduled opening was November 29, as per AMLO’s announcement that he would inaugurate the new highway on this date. However, on November 6, AMLO announced that because of a collapse, the highway wouldn’t open until January 2024.

The original concession to build the highway was granted in 2007, with an original projected opening date in 2010. This highway has had numerous opening dates announced that were subsequently canceled over the years, but it seems different this time. The construction seems largely complete and it has been touted as an infrastructure project that AMLO wants included in his legacy.

The official name is Barranca Larga-Ventanilla highway, although it’s usually called the Oaxaca-Puerto Escondido highway. The highway will shorten the travel time from Oaxaca City to the Oaxacan coast near Puerto Escondido from six hours to two hours; it will connect to Route 200, the coastal highway, 15 kilometers (±9 miles) east of Puerto Escondido and about 100 kilometers (±60 miles) from Huatulco.

The highway will have two lanes and run 102.4 kilometers (±61 miles), with nine interchanges and two toll booths along its length. Traffic is estimated at 4,253 vehicles per day traveling at speeds between 90 and 100 km/hr. The relative ease of connecting from the capital to the coast has important implications for Huatulco.

On the one hand, goods, services, and visitors from Oaxaca City and central Mexico can flow more quickly and cheaply than ever before. On the other hand, it raises the specter of an influx of people into an area where existing infrastructure is at or near capacity. And in some areas, during peak season, demand for water, sewage, and electricity already exceeds capacity.

These points were raised in an NVI Noticias article on infrastructure and massive tourism to the Oaxaca Coast. The article cites Gaulberta Rodríguez, President of the Mexican Association of Hotels and Motels of Oaxaca, on the fear that the new highway would cause a huge influx of tourists and economic migrants, possibly causing a collapse in infrastructure services as well as damage to the environment.

The More Things Change, the More They DON’T Stay the Same!

These three important developments, although the exact timing and final outcomes are somewhat uncertain, will significantly affect Huatulco. However, if you put these developments in the context of the history of Huatulco, it becomes easier to see these changes as steps along the development road. Until the 1980s, when the Mexican government sought to develop this area, there wasn’t even a paved road connecting Huatulco to anything – only a fishing village and coffee plantations existed here. The cruise ship dock at Santa Cruz only opened in 2003. As residents and long-term visitors, many of us have witnessed, over decades, many changes in the development of Huatulco. And now, with these three developments on the horizon, there is more change to come.

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