Tag Archives: oaxaca

Poultry in Mexico

By Marcia Chaiken and Jan Chaiken—

When we are in Mexico, we rely on poultry as our primary source of land-based protein, as do most Mexican nationals. Although living in coastal Oaxaca is virtually synonymous with having delicious fish dinners, many traditional dishes use poultry – especially chicken (pollo) as a primary ingredient. Others require turkey, quail, duck, or other domesticated birds for regional or holiday treats.

Chickens are not indigenous to Mexico but were introduced by the Spanish settlers in the early 16th century. Some of the varieties farmed in Mexico today are related to the earliest chickens introduced to the Aztecs and Mayans. Today Mexicans consume, on average, 35 kilograms (77 pounds) of chicken each year. Given the relatively large number of chickens one sees running around Mexican villages or hears clucking away in city backyard coops, one might mistakenly assume that preparation of most chicken dinners here begins with chasing down a free-range fowl on the fly. Perhaps that once was so, but today most chickens and eggs are produced by three large corporations on large-scale farms strategically located around the country. So a chicken meal preparation most often begins with a trip to a supermarket or local store.

Whether at home or in restaurants, you have a choice of a myriad of chicken preparations. The favorite of millions of people is caldo—a rich, hearty chicken soup. There are restaurants all over Mexico that specialize in caldo, and although we frequently prepare large batches at home and freeze portions for emergency meals when we or friends are under the weather, in Mexico it is easier to swing by a caldo take-out restaurant for freshly made soup. Another ubiquitous type of chicken is pollo asado, grilled chicken. Mexican restaurants lure in patrons by grilling chicken right outside their entrance; one’s nose takes in the delicious smell of garlic, onions, chiles and other spices cooking in chicken fat, and the rest of their body follows their nose and watering mouth indoors. At home, the easiest preparation requires only a chicken, spices that are family favorites, and an asador (grill).

More chicken dishes we’ve relished over the past decades include chicken in tacos, tostadas, enchiladas, tamales, tlayudas, sopes, omelets and quesadillas. But our very favorites are the many types of moles with chicken. Whether mole negro (black), amarillo (yellow), coloradito (red) or verde (green), small pieces of chicken are primarily eaten as a vehicle for carrying the rich mole sauce from the plate to the tongue and slowly savored to enjoy the mix of multiple ingredients in the mole.

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Turkeys (pavo or guajolote), unlike chickens, are indigenous to Mexico. Both Mayans and Aztecs domesticated and raised turkeys long before the Spanish invaded. The Spanish, who had never seen a turkey since there were none on the European continent, were quickly converted to eating turkey. In addition to tomatoes, which also weren’t known in Europe, turkeys were crated and traveled to Spain on returning ships. The European turkey market flourished, and the breeders produced a line that was introduced back in the “New World” and became the forebears of the turkey found in U.S. and Canadian supermarkets today.

The first time we tasted turkey in Mexico was in centro (downtown) Cancun in a restaurant frequented by the workers who provided services in the affluent hotels on the isle just off the coast. The restaurant was noted by the locals for its turkey dishes – prepared in the same ways the Mayans had used for centuries. These included pavo pibil (turkey marinated in citrus sauce and achiote paste and wrapped and roasted in banana leaves) and pavo relleno negro (turkey simmered in a jet-black broth seasoned with fired chiles and other local spices).

We greatly enjoyed the rich gamey taste of the bird and found out that these turkeys were closely related to those originally domesticated by the Mayans. Although they are still raised on the Yucatan peninsula, the very few turkey farms throughout the country are more likely to raise turkeys introduced from the U.S. via Europe. Most of the year, Mexicans do not consume a lot of turkey. For the past 10 years, turkey farms in Mexico have steadily produced a total of 8,461 metric tons of turkey meat, compared to 3.8 million metric tons of chicken. Except in the Yucatan peninsula where turkey is a year-round treat, turkey in the rest of Mexico is generally a part of holiday meals. Since the demand soars at holiday time beyond the capability of the Mexican turkey farms to meet the need, turkeys are largely imported from the United States.

Other Birds Eaten in Mexico: Quail, Duck, and Chachalaca

Three other birds—quail, duck, and chachalaca—are consumed in Mexico in much smaller quantities than chicken. Mexico has more varieties of quail than any other country in the world. Although they have long been hunted and used in Mexican cuisine, quail farms are now an emerging industry in the Yucatan Peninsula. These tiny succulent birds, codorniz, are often found as starter dishes in the most expensive and loudly lauded restaurants in Mexico City, including Pujol and Maximo, and as delicious but pricey add-ons in barbecue restaurants in tourist areas around the country. We first sampled codorniz many years ago at Finca de Vaqueros in Pochutla and were glad when the restaurant opened a branch serving it in Huatulco.

Duck (pato) is raised in small numbers in the state of Jalisco. It is far from a common dish and is presented as gourmet offerings such as pato en mole and pato carnitas. Most of the restaurants in Mexico offering duck are Asian restaurants or fusion Mexican-Asian restaurants (using tortillas instead of Asian pancakes). Of course the top French restaurants in Mexico City include duck a l’orange on their menus. But if you’re from north of the border, you might just wait until you’re home to order duck, since most of the duck served in restaurants in Mexico is imported from there anyway.

Chachalacas are those extremely noisy birds that look like turkeys and parade past your seaside windows early in the morning. To our knowledge they are never served in restaurants nor are they available in markets. In some communities, chachalacas have traditionally been hunted or raised for food, subject to wildlife regulations. Supposedly they taste like turkey. If you are invited by a friend for a chachalaca meal, please do send us a post reviewing your experience. If you, like us, never have that experience, please enjoy the rest of the poultry in Mexico.

Drs. Marcia and Jan Chaiken have been married for 62 years and have published many justice system research reports together.

 

The Sacred Kernel: A 10,000-Year Dialogue with Oaxacan Maize

By Nancy Reyes—

Mexico is often misunderstood by those looking in from the outside. For many, the country exists as a postcard: bright colors, mariachis on every corner, sombreros, tequila, and an endless fiesta. This image has become so exaggerated that it often borders on parody, reducing a land of immense depth to a handful of clichés. But as we at The Eye strive to show, the reality is much more layered. To truly understand the soul of Mexico—and specifically the enduring spirit of Oaxaca—one must look past the surface of the sun-drenched beaches and into the steaming clay pots of its kitchens. There, you will find the absolute foundation of daily life: corn.

If we trace the history of the peoples of this region by the domestication of maize 10,000 years ago, we would see a culture that spent millennia as Zapotec, Mixe, or Nahua long before the concept of “Indian” or “Indigenous” was imposed by colonial hierarchies. This is not just a crop; it is a living expression of geography, agriculture, and tradition. To understand why corn is considered sacred, one must look at the ancient stories that still resonate in the collective memory of the land.

The Legend of Corn: Quetzalcoatl’s Ingenuity

Before the arrival of the Spanish, according to an Aztec legend, the people fed only on the roots of plants and the animals they managed to hunt each day. Their greatest desire was to eat corn, but the golden grain grew hidden behind high, steep mountains that were impossible to cross.

The people begged the gods for help. Many of the deities, wanting to show their power, tried to separate the gigantic mountains using brute strength. They pushed and pulled with all their might, but the peaks would not budge. Time passed, and the people grew desperate. They turned to the great god Quetzalcoatl, begging him to find a way to reach the corn so they could make food to sustain their children.

Quetzalcoatl, unlike the other gods, did not want to rely on strength alone. He was a god of intelligence and ingenuity. He watched the mountains and noticed the tiny creatures that moved through the smallest crevices. To the amazement of the people, Quetzalcoatl transformed himself into a small black ant.

Without wasting a moment, he invited a red ant to accompany him on the arduous journey. For days, the two tiny insects climbed the steep, jagged slopes until they reached the snowy summit. Exhausted but determined, they descended the other side, and there they found them: the golden ears of corn the people so longed for.

They approached the most appetizing ear and extracted a single yellow kernel. Together, they began the return journey, holding the sun-colored grain firmly in their tiny mandibles. The return was even more exhausting; the load was incredibly heavy for their small bodies, and their legs buckled with every step. Yet, they refused to lose that precious cargo.

When they finally arrived back, breathless and nearly crawling, the Aztecs welcomed them with a great celebration. Quetzalcoatl gave the grain of corn to the people who rushed to plant it with immense care. In a short time, the first plant sprouted, followed by many others that eventually populated the fields. From then on, the Aztecs were able to feed their children, who grew up healthy and strong. In gratitude, they began to worship Quetzalcoatl, who became their most beloved god for all time.

The Marvel of the Tortilla

This legend mirrors a deeper truth: the survival of the Mexican people has always depended on a symbiotic relationship with nature. For thousands of years, indigenous communities refined maize varieties adapted to the region’s unique climates and soils. But the true brilliance lies in the ancient technological achievement known as nixtamalization.

By soaking the dried corn in an alkaline solution (usually water mixed with lime or wood ash) before grinding it into masa, ancient cultures transformed a simple grain into a far more nutritious and sustaining food. This process makes niacin more bioavailable, increases calcium, and improves the nutritional value of the corn. From this masa comes the tortilla, the foundation of daily life throughout Mexico.

Visitors to Oaxaca are often surprised by the sensory shift of a true handmade tortilla. Unlike the uniform, flattened versions found in supermarkets, fresh masa pressed and cooked on a hot comal produces a tortilla that puffs slightly, releasing a warm, toasted aroma of the earth itself. It is a small, quiet moment that reveals how deeply food and culture are intertwined.

This commitment to the land is also reflected in a philosophy of wasting nothing. Leftover tortillas are not discarded; they are transformed into chilaquiles, a beloved breakfast dish where corn chips (totopos) are coated in salsa and topped with cream and cheese. It is a celebration of creativity and respect for what we already have.

In Mexico, we have a beloved saying: “Panza llena, corazón contento”—a full belly makes for a happy heart. As you navigate the diverse and complex flavors of our region, I hope you discover more than just a meal. May you leave with a deeper appreciation for the land, the people, and the traditions that continue to shape Oaxaca today.

Nancy Reyes is a writer, teacher, and passionate advocate of Mexican culture.

Nancy’s Top Three Places to Eat
To help you navigate this rich landscape, here are my personal recommendations for a meaningful culinary connection in our region:

El Sabor de Oaxaca (La Crucecita, Huatulco) Located just off the main square, this family-run restaurant has been a trusted bridge to authentic flavors since 1994. It is my favorite spot for a traditional meal where the heritage of Oaxaca is served with pride. Whether you are trying their deep, dark mole or handmade tortillas, you are tasting a story of consistency and local love.

Entre Tierras (Huatulco) For those seeking deeper immersion, I recommend this intimate 8-course culinary adventure. Each course is crafted by Chef Jane Bauer using local ingredients shaped by the seasons. Held on Friday nights at the Chiles & Chocolate Cooking School, this dinner is not just a meal; it is a quiet story of land, labor, and migration. http://www.entretierrashuatulco.com

Casa Semilla (Pluma Hidalgo) When the coastal heat builds and you need a change of pace, head an hour up into the mountains to Pluma Hidalgo. Start your day at Casa Semilla, a community hub known for its freshly roasted high-altitude coffee and healthy meals made with local ingredients. Their commitment to disability inclusion and nourishment makes every bite feel like part of a larger, positive movement in the Sierra Madre del Sur.

Spice of Life: Unpacking the Heat of San Miguel de Allende

By Michael Solof—

San Miguel de Allende is not just a feast for the eyes with its cobblestone streets and stunning architecture; it’s also a culinary haven, especially when it comes to the use of spices. The history of spices in this region tells a story of cultural exchange and adaptation, revealing how local and international influences have shaped the way we experience flavor and heat in our food today.

I’ve got a lot of territory to cover in this month’s article. In researching the history and uses of both traditional and non-traditional spices in Mexican cuisine, I had the pleasure of speaking with Marco Masseroti, Owner and Executive Chef of Casa Nostra; Donnie Masterson, culinary entrepreneur and master chef behind several of the town’s dining establishments; and Chef Odin Camacho, an up-and-coming private chef and creative cooking instructor in Querétaro. All generously took time out of their busy schedules to share how they incorporate traditional spices into their cooking and how these ingredients continue to shape the evolving culinary landscape of central Mexico.

A Brief History of Spices in Mexico
Spices have played an essential role in Mexican cuisine since ancient times. Indigenous peoples, including the Aztecs and Maya, relied heavily on local spices and herbs for both flavor and medicinal purposes. Key ingredients in this early culinary tradition included chili peppers, vanilla, and cacao. When the Spanish arrived in the 16th century, they brought with them a host of spices from Europe, Asia, and Africa, including black pepper, cinnamon, and cloves. This melding of flavors helped shape what we now recognize as traditional Mexican cuisine.
In San Miguel, much of the heat in food comes from local chile varieties, each offering its own unique flavor profile.

Jalapeño: Widely recognized and used, jalapeños add a moderate level of heat to salsas and sauces.
Serrano: With a sharper bite, serranos are often used in dishes such as pico de gallo.
Chipotle: Smoked and dried jalapeños, chipotles lend a rich, smoky flavor to many traditional dishes.

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These peppers are frequently paired with other ingredients to create some of Mexico’s most beloved foods. One seasonal favorite is Chiles en Nogada, featuring poblano peppers stuffed with a mixture of meat and fruit, then topped with a creamy walnut sauce and pomegranate seeds. The balance of sweet, savory, and spicy flavors has made it both a local favorite and a symbol of Mexican culinary heritage.

Chef Marco Masseroti, who has been running Casa Nostra for more than eight years, specializes in Italian comfort food but has developed a deep appreciation for Mexican spices.

“I love spices like cumin and oregano that give a lot of flavor without adding a lot of heat from chilies,” he says. “Pasilla and Guajillo are two of my favorites to work with. All my spices are sourced locally. Many foreigners have the misconception that all chilies are spicy, but many are much more flavorful than they are hot. A typical mole can cook for over 24 hours, with countless ingredients and spices needed to get the flavor just right.”

Chef Donnie Masterson, who moved to San Miguel 24 years ago and is currently celebrating the 18th anniversary of his restaurant, The Restaurant, agrees.

“Two of my favorite spices are cumin and coriander seed,” he says. “I love cumin for its warmth and versatility, which work beautifully across so many cuisines. I often use it in rubs, especially for pork, because it brings a deep, earthy backbone to a dish. Coriander seed adds brightness and a slightly citrusy note that balances richer flavors. One dish where I use both is an albóndigas soup that my Mexican grandmother used to make. It’s a Mexican meatball soup layered with cilantro, jalapeños, cumin, and coriander, and it’s incredibly comforting and aromatic.”

Chef Odin Camacho sees spices as something even more profound.

“My passion stems from understanding that Mexican cuisine is deeply rooted in the intelligent use of spices, not just for their heat but for their complexity,” he explains.

“Throughout my training and professional experience, I’ve come to understand that spices are a language: each one tells a story of region, tradition, and technique. That narrative is what continues to inspire me.”

One of Odin’s favorite ingredients is smoked dried chiles, particularly Chilhuacle and Pasilla varieties.

“They add depth beyond just spiciness,” he says. “I like to lightly toast them to release their oils and then incorporate them into sauces, emulsions, or even modern applications like foams or reductions, creating multi-layered flavor profiles.”

He is also passionate about lesser-known regional ingredients such as Querétaro saffron.

“It adds a distinct earthy flavor and vibrant color. It’s fundamental in traditional dishes like Garbanzo en Amarillo, where its presence defines the dish’s identity.”

Signature Dishes Built on Spice
San Miguel’s culinary scene is rooted in traditional dishes that showcase Mexico’s remarkable spice heritage. While recipes vary from region to region—and often from family to family—certain dishes highlight the depth, complexity, and versatility of the spices that define Mexican cuisine.

Mole Poblano: Often referred to as Mexico’s national dish, mole is a complex sauce made from dozens of ingredients, including chiles, chocolate, nuts, seeds, and spices such as cinnamon and cloves. Every family has its own recipe, making each mole a unique expression of tradition.

Tacos al Pastor: A local favorite, these tacos feature marinated pork cooked on a vertical spit and served with onions, pineapple, and cilantro. The marinade typically contains a blend of spices that creates the dish’s distinctive sweet, savory, and slightly smoky flavor.

Tamales: Wrapped in corn husks and filled with everything from meats to sweet ingredients, tamales are a staple throughout Mexico. The masa itself is often seasoned with spices, adding another layer of flavor to this beloved comfort food.

For Chef Odin Camacho, the quality of the spices behind these dishes is every bit as important as the recipes themselves.

“Quality is everything,” he says. “A fresh, well-preserved spice can completely transform a dish, while a low-quality one flattens it. In Mexican cuisine, where preparations like moles or adobos depend on the complexity of spices, using high-quality ingredients is non-negotiable; it defines the final result.”

Odin believes innovation works best when it begins with a strong understanding of tradition.

“I always start with respect for tradition: the basic structure of the dish. Once that base is well constructed, I allow myself to reinterpret techniques or presentations. For example, I might maintain the classic spice profile of a mole but present it through modern textures or unexpected elements, creating a bridge between heritage and innovation.”

One dish that embodies this philosophy is his deconstructed Chiles en Nogada.

“The blend of spices in the filling—cloves, cinnamon, and pepper—creates a warm, aromatic base that contrasts with the freshness of the walnut sauce. By reinterpreting it with contemporary techniques, the spices become more present and intentional in every bite.”

Technique, he says, is essential.

“Toasting is fundamental, as it activates the essential oils and deepens the flavors. Grinding spices fresh is also key. I also use infusion techniques, incorporating them into fats or liquids to extract more complex nuances and integrate them harmoniously into the dish.”Chef Marco shares a similar philosophy when it comes to creativity in the kitchen.

“Techniques like fermenting garlic versus using regular garlic really help bring out exceptional layers of flavor,” he says. “I work closely with all my chefs, experimenting with different recipes, ingredients, and spices to create new dishes. I’m always on the lookout for new spices to try, both in our restaurant and at home. Every ingredient needs a reason to be on the plate.”

For Marco, spices do far more than season food.
“Spices are storytellers. They tell us about culture, how ingredients are used, how they are treated, and how they are grown. I don’t think there’s any end to blending traditional, centuries-old Mexican techniques with modern international cuisine. My Nonna probably would have killed me for mixing Cannelloni with Mexican meats, but I think it’s important to open new doors.”

Chef Donnie Masterson believes freshness is equally important.

“I always prefer buying whole spices and toasting and grinding them myself with a mortar and pestle. Freshness is everything. Spices lose their potency over time, so I try not to overbuy. Keeping them fresh makes a huge difference in the final dish.”

For Masterson, quality spices are often the difference between a good meal and a memorable one.

“The quality of your spices can completely make or break a dish. If your spices are old or stale, you’re not going to get the depth, aroma, or intensity you’re looking for. Fresh spices bring life to food; they create layers, complexity, and balance. Without that, even a well-executed dish can fall flat.”

Whether they are preserving centuries-old traditions or experimenting with new techniques and flavor combinations, San Miguel’s chefs share a common belief: spices are far more than a source of heat. They are an essential part of the stories, cultures, and traditions that continue to shape Mexican cuisine.

For visitors interested in exploring this world for themselves, a walk through Mercado Ignacio Ramírez, a cooking class, or simply a meal at one of the city’s many outstanding restaurants offers a delicious introduction to the flavors that have defined Mexico for centuries.

Michael Solof leads SMA Adventure Hound, a group which takes locals and newcomers to brunches and dinners at different restaurants every week and he also offers classes in the art of smartphone photography. You can contact him at WhatsApp +1-443-310-9214 for more info and to reserve.

You may enjoy these articles:

The French Food Connection

5 Kinds of Tacos—and When to Eat Them

Your Guide to Asian Delights in SMA

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Masters of Flight: The Brown Pelicans of Oaxaca’s Coast

By Julie Etra—

Brown pelicans (Pelecanus occidentalis) are a common and delightful sight along Mexico’s Costa Chica. I never tire of watching them swoop and glide effortlessly along the coastline, skimming just above the waves as if gravity barely applies to them.
Brown Pelican Basics.

Taxonomy
Based on fossil records, they have been around for at least 30 million years but have remained morphologically and physiologically unchanged. Their seemingly bulky body is perfectly suited to the coastal ecosystems in which they reside, including their feeding habits. Although references vary there are five to seven species of pelican worldwide. The Oaxacan coast is unusual because two subspecies may be found here: the California brown pelican (P. o. californicus) and the Eastern brown pelican (P. o. carolinensis), although most of the birds seen locally are believed to be P. o. carolinensis. Their differences are subtle, so next time you see one pay attention. They rarely venture more than 20 miles out to sea or far inland and are non-migratory.

They are relatively uniform in appearance, with of course the large white pelican being the exception (this is a fresh or brackish water species). They typically live 15-30 years in the wild although mortality is high in the first few years of life and are sexually mature at three- five years of age. Populations have rebounded dramatically from the brink of near extinction due to the pesticide DDT, which weakened the shells of their eggs, and was banned in the United States in 1972. Today their numbers are estimated to exceed 370,000.

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Feeding
Brown pelicans primarily eat fish, particularly sardines and herrings but also an occasional crustacean, egg, or amphibian. When I head out to snorkel at Playa La Entrega and see circling pelicans and cormorants, I know there is most likely a huge school of Pacific herrings, known locally as sardinas (such a beautiful sight to see). They fish by plunge-diving headfirst, with their wings tucked behind their backs, and stunning their prey before they are scooped up. Their big gular pouch is highly elastic and is perfectly suited for fishing. It can hold up to three gallons of water, which it drains before swallowing its prey. The pouch is also highly effective for regulating heat given its elasticity and large surface area.

Reproduction
Nesting ranges from Sinaloa south through Nayarit, Jalisco, and Guerrero, and finally the coastal shores of Oaxaca. They are gregarious birds and nest in colonies.
Nests are a messy but elaborate affair when built in thickets, such as dense stands of mangroves, a platform made of sticks and branches, or a simple version directly on the ground. Nesting typically occurs late fall through early June and is accomplished mostly by the females. Clutch sizes vary but typically consist of two or three oval, chalky white eggs, with both the male and the female sharing incubation and rearing responsibilities. Eggs are incubated under their large, webbed feet for 28- 30 days. The parents feed the young by regurgitating their partially digested catch into the awaiting, gaping beaks. At about 63 days they fledge from the nest and form small groups known as pods. I have never seen a pelican nest, and much to my surprise neither has the expert local guide Cornelio Ramos.

Flight
This to me is the most fascinating aspect of brown pelican behavior. I see them flying in V formations, in single file, and sometimes alone, often skimming just inches above the water’s surface. What appears effortless is actually a remarkable combination of aerodynamic strategies that allow these large birds to travel long distances while conserving energy.

Wave-Slope Soaring
Brown pelicans take advantage of wind generated by ocean waves. As wind pushes up against the face of a wave, it creates a small updraft. Pelicans position themselves in this sweet spot and essentially ride the moving air, reducing the effort required to stay aloft. This technique, known as wave-slope soaring, can reduce their energy expenditure by as much as 60 to 70 percent.

Ground Effect
When flying closer to the water than the length of a single wingspan, pelicans benefit from a phenomenon known as ground effect. A cushion of compressed air forms between the bird’s wings and the water’s surface, creating additional lift and reducing drag. This allows them to glide efficiently with minimal wingbeats, producing the elegant, low-level flight that is so characteristic of the species.

V-Formation Flying
When traveling in groups, pelicans often adopt a V-shaped formation. The wingtips of the lead bird create spirals of rising air that provide lift for the birds behind. By riding these updrafts, trailing pelicans reduce their own energy expenditure and flap their wings less frequently.

But how do they decide who leads? The answer is simple: everyone takes a turn. As the lead bird tires, it drops back into the formation, and another pelican takes its place. In this way, the flock shares the workload, making long-distance travel more efficient for everyone.

Watching a squadron of pelicans glide effortlessly along the coast may look simple, but behind that graceful flight lies a sophisticated understanding of wind, waves, and teamwork that has been refined over millions of years of evolution.

What is a flock of pelicans called?
A squadron, a pod, or a scoop. When pelicans are seen swimming or flying together in an organized formation, they can also be called a fleet.

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Red Clay Ceramic-producing Maestras of San Marcos Tlapazola

By Amber Dunlap—

For nearly twenty generations, the potters of San Marcos Tlapazola have been hand-crafting comals (flat griddles used to make tortillas) and other cookware from their local supply of iron oxide-rich clay. Their Barro Rojo (Red Clay) ceramics are sought after the world over and a draw for travelers seeking to experience yet another slice of the rich artisanal landscape of Oaxaca’s Central Valley.

Every February, just after the corn harvest, the 300 or so potters of San Marcos Tlapazola (all women) make their way up into the hillsides to expertly select all of the beige- and red-tinged earth they’ll need for the year ahead. It’s a trek that is both grueling but necessary. Under the hot Oaxacan sun and the exposed hillside, they hack at the earth with pickaxes and shovels, scooping up and adding heavy clods of earth to the sacks they’ll eventually tie to their backs and lug back down the mountain.

Once back at their workshops, they soak this collected earth in water, sift it, then knead it, and ultimately lay it out to dry under the sun for many hours, waiting patiently for it to become just the right texture. Once ready, they mix the prepared clay with water to soften it into a buttery smooth consistency and add sand to avoid any cracking during the firing process.

Grabbing a scoop of this now ready clay, the Maestra gets to work. The clay is shaped and transformed with an expert touch, one well-honed since childhood when she likely learned from the chair beside her mother and her mother’s mother. Not a potter’s wheel in sight, she picks up tools of smooth leather, the shell of a gourd, and a dried-out cob of corn to shape and smooth the clay into forms both familiar and fueled by inspiration in the moment. Within minutes a two-handled pot appears or a curved vase with a mouth and nose. It’s as if these flawless forms appear straight out of thin air.

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Once the piece has been shaped to the Maestra’s liking, it’s then dipped in a glaze made of red clay and water and set aside to harden and dry for burnishing. Burnishing is yet another astounding piece of this remarkable San Marcos Tlapazola tradition. The smooth river stones used to polish the dried clay pieces are typically passed down from mother to daughter through the generations. If you’re lucky enough to hold one in your hands, it’s possible that you are holding a stone from that Maestra’s original pottery-producing ancestor.

This process is repeated over and over again until a sufficient collection of pots, plates, and platters have been created for a firing.

The firing process is delicate. If a rogue rain shower happens to dampen the wood or the wind that day is roaring a bit too strongly, the entire collection could be ruined. For this reason, many of the Maestras do their firing in the morning hours. They prepare an area of their yard, following a very distinct layering process of first stacked brick or stones, then a metal sheet or bedsprings to create an elevated bed for the pottery to rest on. From there, they add the pottery and surround it with twigs, logs, and pieces of broken pottery before covering it all again with yet more rusted sheet metal. Additional twigs and logs are then layered on top along with cow dung and dry organic matter. Then it’s all set aflame with a match. The pottery fires for about 45 minutes. Once done and the fire has died out, the pieces, hopefully unbroken, are cooled, dusted off, and packaged up for the Maestra’s next trip to market.

This tradition, and this way of life in San Marcos Tlapazola, is one that many of these women are born into and expected to carry on, but it’s one that many, including the Maestra I met, truly find peace and life-giving satisfaction in practicing. That is a sight to see.

How To Experience This Ancestral Red Clay Ceramics Tradition in the Flesh

Tour Option
Join ‘WSE Travels Red Clay Pottery Experience to explore the rich traditions of Macrina Mateo Martínez’s renowned red pottery, also in San Marcos Tlapazola. The experience includes a hands-on workshop from Martinez herself, as well as insights into the village’s vibrant culture. Martinez will share her story of leaving her village and founding a local women’s empowerment co-op. Like all of WSE Travel’s experiences, this isn’t just a tour; it’s a celebration of art, resilience, and community.

Price: $145 USD
Duration: About 6 hours, depart at 9am and return by 3pm
How Often? Wednesday through Sunday weekly
What’s Included?:
– Pre-trip information to educate and prepare you for the experience
– English-speaking guide
– Translations + demonstrations with local food vendors
– Transportation to/from your Oaxaca Hotel
– All meals and snacks (except alcoholic beverages)
– A small gift to take home with you

For more information and to book: http://www.wheresidewalksend.com/travel/oaxaca-red-clay-pottery-tour/

The Do-It-Yourself Option
San Marcos Tlapazola is about an hour and ten-minute drive from Oaxaca City. If getting there by colectivo, you’ll first have to go to Tlacolula and then from there catch a second colectivo or taxi to San Marcos Tlapazola. The colectivos from Oaxaca City to Tlacolula leave from the second-class bus station near the Mercado de Abastos.

Once in San Marcos Tlapazola, you can wander the main street of Matamoros and poke your head inside any open home workshop studios or collectives that are accepting visitors. Though I haven’t been myself, the female-run shop Mujeres del Barro Rojo is said to be a good starting point for your San Marcos Tlapazola adventure.

Alternatively, you could plan to shorten the trip by timing your visit to Tlacolula for its Sunday Market when many of the potters from San Marcos Tlapazola make their way to this market to sell some of their Barro Rojo ceramics. They’re easy to spot by the red clay ceramics laid out in front of them and by the colorful pinafore-style aprons embellished with floral embroidery that they wear.

The benefit of going all the way to San Marcos Tlapazola, however, is that the selection is much bigger and better, as some of their heavier and more elaborate pieces often don’t get carried to market. That and the fact that you just might be lucky enough to witness the clay-making or firing process in action.

Amber Dunlap is a travel writer and the founder of No Maps or Foot Tracks, where she shares off-the-beaten-path guides and deep dives into living traditions, artisan crafts, and community-rooted tourism throughout Mexico and around the world. Read more of her stories at No Maps or Foot Tracks and follow her adventures on IG at @nomapsamber.

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Escaping the Heat of the Coast

By Jane Bauer—

May is the worst time of the year on the Oaxacan coast. It is when the land is the driest, the ocean the warmest and it seems as though everyone is waiting for those first drops of rain. While many people come to the Oaxacan coast for the beaches, I am most enthralled by the mountains. Turn around and look behind you. They rise up in majestic tones of purple and blue. When it gets unbearably hot it’s time for a drive into the Sierra Sur, where the temperature drops, the air sharpens, and everything slows down. Within a few hours’ drive from Huatulco, a completely different world unfolds.

The journey itself is part of the ritual. Leaving behind the palms and salt air, the road climbs steadily, curling into the mountains. The vegetation shifts almost imperceptibly at first, dry brush gives way to greener growth, then to dense forest. Windows come down. The air cools. By the time you reach the higher elevations, you’re reaching for a sweater. This is the Sierra Sur: a region defined by altitude, cloud forests, and quiet.

San José del Pacífico: Where the Clouds Settle
Perched along the mountain highway, San José del Pacífico has built a reputation as Oaxaca’s most atmospheric escape. Known for its drifting clouds and panoramic views, the town often disappears into mist by afternoon, only to reveal dramatic sunsets hours later. It is also famed for the hallucinogenic mushrooms that grow there.

One of the highlights is that many cabins come with a chimenea, a fireplace, which keeps you warm and cozy. The pace is unhurried, slow, chilly mornings—listening for birds, watching steam rise from your café de olla. Travelers come for the cool weather, but they stay for the feeling of introspection and awe that the environment inspires. Whether sitting on a balcony wrapped in a blanket or watching the clouds roll through the valley.

San Mateo Río Hondo: The Quiet Alternative
A short drive, or an hour’s hike, from San Jose, lies San Mateo Río Hondo, a lesser-known but equally compelling destination. Down in the valley this town has some great hiking. Dirt roads, community life, and long forest walks define the rhythm. The smell of pine trees and woodsmoke. With fewer visitors, Río Hondo offers something increasingly rare: space to be alone with the landscape.

Pluma Hidalgo: Coffee in the Clouds
Just an hour from Huatulco, Pluma Hidalgo offers another kind of escape, one rooted in agriculture and tradition. This region is synonymous with high-quality coffee, grown under the shade of forest canopy and nourished by the same cool, misty climate that defines the Sierra. Visiting Pluma Hidalgo is a chance to see the slower cycles of rural life: coffee drying in the sun, families tending to their land, and a deep connection to place that feels unchanged by time. The air here carries the faint scent of earth and roasted beans, a sensory shift from the salt and sunscreen of the coast.

A Different Kind of Luxury
What ties these places together is not just the temperature, but the contrast. In a matter of hours, you move from heat to cool, from open beaches to enclosed forests, from movement to stillness. There are no beach clubs here, no urgency to fill the day. Instead, the luxury is found in simple things: a hot drink in cold air, a quiet night wrapped in fog, the sound of wind through pine trees. It’s the kind of reset that doesn’t announce itself loudly, but lingers long after you’ve returned to sea level.

For those living or visiting the Oaxacan coast, this mountain escape isn’t just a trip. It’s a seasonal rhythm. When the heat builds, you go up.

Jane Bauer is the editor of The Eye and a chef. You can follow her on Instagram @livingfoodmexico

A Team Transforming Rural Education with Technology, Commitment, and Heart

By Britt Jarnryd—

The Bacaanda Foundation, through its Escuela Rural Inteligente program, has developed an innovative educational model driven above all by its team. This extraordinary group of professionals, guided by vocation, consistency, and a deep sense of social responsibility, is transforming the educational experience.

The team is made up of six educational coaches, a technology engineer, and a project director, all working in close coordination to directly support teachers and students. In addition to conducting in-person visits to schools for 3 to 5 days each month, the team provides daily online support—guiding teachers in lesson planning, the design of teaching and learning strategies, and the effective use of educational technology.

During these visits, the coaches monitor, advise, and train teachers in the use of internet resources, smart screens, iPads, and educational apps, integrating them into Spanish and Mathematics curricula at the preschool, primary, and secondary levels. This hybrid model—combining in-person and virtual support—allows for continuous, timely, and personalized attention.

The role of the engineer is equally essential, overseeing the proper functioning of equipment, ensuring the effective use of technological tools, and providing timely technical solutions to prevent interruptions in the learning process.

Complementing this work, the project director coordinates efforts, ensures follow-up, and maintains the quality of implementation across the 53 rural schools currently served, guaranteeing consistency, efficiency, and alignment with the foundation’s educational goals.

In addition, the team maintains an active presence within the communities—observing and modeling classroom practices during school hours, and offering training sessions for teachers and parents in the afternoons. This close engagement strengthens trust, local commitment, and the long-term sustainability of the program.

Thanks to this consistent, hands-on and online support, the results have been clear: reduced gaps in literacy, steady improvements in mathematics, and significant progress in digital skills. The Escuela Rural Inteligente team has become a powerful example of how human guidance, combined with technology, can transform educational realities in rural settings.

Beat the Heat in Mexico

By Marcia Chaiken and Jan Chaiken

Here for business or pleasure? At the beach or in the city or in the mountains? The good news is: wherever you are in Mexico the temperature can climb pleasantly high. The bad news is: as the temperature climbs high so can yours. Rapidly rising body temperature can result in heat exhaustion or worse. So here are a few tips for creating a pleasurable stay in Mexico instead of a medical emergency.

Stay hydrated. Realize that while you’ve been dreaming of margaritas and cervezas, water is the key to hydration – not alcohol. Experiment and experience the many different kinds of flavored waters available in Mexico. Some of the favorites of local residents and long-time tourists are water spiked with tamarind juice, hibiscus flower (agua de jamaica), and cucumber (agua de pepino). We order our favorites in jarras (pitchers) and down the whole jarra during a meal for two.

Stay out of the sun. We wince when we see bone-white tourists laying prone in the sun on loungers around pools. Even with a high SPF suntan lotion, they are literally cooking themselves to dizziness and nausea. Exercise caution – even in the shade; the sun reflects off surrounding surfaces, especially water, and can cause roasting under that umbrella or palapa.

Plan your outdoor activities for the early morning and late afternoon. One of our granddaughters recently joined us in Huatulco for a week of rest and recreation with a bunch of friends whom she had met in med school. The young docs knew the nitty-gritty details of the havoc that heat can play on human metabolism. They rose early and went to the beach, beating the crowds and high temperatures. When the sun was rising high, they left the beach for indoor activities in air conditioned places. As the sun lowered enough to cast deep shadows, they brought their books and smart phones to the shade near a pool and took a plunge whenever the body temperature warranted a cooling. Evenings after dinner were their prime times for walks and other outdoor explorations. They pretty much held to the same schedule in city environments, touring in the morning and late afternoon and enjoying air conditioned museums midday.

Take cold showers. Even if you enjoy soaking in or spraying yourself with warm to hot water, before you towel off, stand under a shower that is as cold as the water gets. It’s the fastest way to bring down your body temperature. Returning from the beach or sweaty activities, a cold shower is not only enjoyable but necessary.

Dress to stay cool. The song might say “no shoes, no shirt, no problems,” but the absence of a shirt on tourists parading down city streets is a cringeworthy moment. Not only is it gauche but it increases the chances of overheating. Slip on a light-weight loose shirt, especially one with material designed to reflect sun. Lightly covered with room for air to circulate is acceptable in beach communities. In cities and the mountains, opt for several layers. Peel them off as the temperature rises during the day and replace them as the sun and temperature go down.

Siesta, siesta, siesta. Mexico is famous for its fiesta opportunities. But note that local fiestas typically begin around sunset. Midday is set aside for a long indoor snooze. You might try imitating the national pattern of having your largest meal (comida) in the early afternoon; the reason many stores and museums are closed midday is because the staff are enjoying comida during the hottest hours. Then as many local residents do, take a nap or at least rest while you digest. You’ll find that afterwards your body temperature will be normal and you’ll be raring to go.

Long-stay acclimatization. Many of us longer-stay Mexico visitors get used to the heat. It’s not psychological – it’s physiological. Our circulatory systems including our hearts adjust to keeping us cooler in hot weather. But it normally takes a week or more for our bodies to adapt – longer as we grow older – so we follow our own advice that we’ve given you during that period. We continue to follow it after acclimatization except that we don’t use air-conditioning. As soon as we arrive in Huatulco, we open windows and turn on all ceiling fans in our condo, leaving them on until we depart for the US. The fans and the sea breezes eventually replace the need for A/C.

Watch those babies! We love to see the babies and toddlers from north of the border in their floaties in pools and being wheeled about city streets. But please realize that their little circulatory systems take much longer than adults’ to adjust to heat at beaches and midday high temperatures in cities and mountains. When we hear the little ones wailing with discomfort, our hearts go out in hope that their parents are keeping them indoors and cool midday and providing bottles of water and cooling them off with baths and wet cloths.

Mexico’s weather is wonderful for visitors. It’s one reason tourists head south during below-freezing months in the U.S., Canada and Europe. But wonder can rapidly turn into woe – unless you beat the heat.

Drs. Marcia and Jan Chaiken have been married for 62 years and have published many justice system research reports together.