Tag Archives: Food

The Chilies of Mexico

By Julie Etra

While there are chilies – some of them (in)famous for their heat – from around the world, like the medium hot Hatch chilies from New Mexico, or hot Thai chilies, or even hotter Scotch Bonnets, this article focuses on the chilies of Mexico. Note, both spellings are acceptable: chili and chile.

The common name “chili” is from the Náhuatl word chilli. Chilies have been cultivated in Mexico for over 6,000 years. Although their precise origin is unclear, they no doubt come from Latin America. The Nahua (Aztecs) had various uses for the fruit besides consumption, including using the smoke to punish children or to combat military enemies; the smoke from charred chiles caused extreme eye irritation (anyone who has chopped a fresh or roasted high-Scoville-unit chili and then rubbed their eyes knows this firsthand).

Taxonomy and Biology

Chilies are in the genus Capsicum, derived from a Greek word meaning “capsule” (botanically speaking, that is incorrect since the fruit is a berry). They are in the nightshade family (Solanaceae), along with tomatoes and potatoes. Capsicum consists of 20–27 species, five of which are widely cultivated, with C. annuum being the most important. C. annuum includes chili de arbol, jalapeño and poblano, and others such as the domesticated sweet orange, red, and yellow bell peppers, Which are mature versions of the green bell pepper and not considered chilies.

The other four widely used chilies are C. baccatum (the domesticated ají pepper found in many South American countries), C. chinense (habanero chilies), C. frutescens (the Tabasco chili), and C. pubescens (the Mexican manzano, Bolivian locoto, and Peruvian rocoto). Many specific Mexican chilies have Náhuatl language equivalents (tlalchilli = chili de arbol).

Chilies found today have been bred from their wild ancestors, most likely the chiltepin or similar small but picante chilies that are found everywhere, since birds are one of the vectors and spread the seed with their waste. The chiltepin or pequin (or piquin) chilies that sometimes appear in the wild in Huatulco are consumed by the chachalacas (loud partridge-like birds with a red eye – chachalaca means chatty, which they are!). I have quit trying to cultivate these chilies, hoping to cut down on the chacalaca conversations in my yard! Wild chilies are pollinated by honeybees, bumblebees, other species of bees, and ants (and no doubt other insects).

What is the best way to describe chilies? Should we classify chilies by their heat? Fresh versus dried? By region? By size? By preparation?

CONABIO, Mexico’s National Commission for the Knowledge and Use of Biodiversity, puts out a fabulous poster of Mexican chilies with the slogan “Si no le pusiste chile, no esperes que te sepa.” This is the short version of a quote from David Alonso López, a graduate of the International Gastronomy program at the Universidad Mexicana: “Si no le pusiste chile, no esperes que te sepa la comida, aunque hay de picantes a picantes”: “If you didn’t add chilies, don’t expect you know our food [culture], although there’s hot and then there’s really hot.”

Chiles are often categorized by their heat or level of picante (spiciness), measured in Scoville units. For example, the habanero pica (bites), so it rates as very hot at 350,000 Scoville units, while the proletariat poblano, typically associated with the chili relleno, is considered mild at 1000-2000 units. (This might not always be the case with individual peppers, since chilies cross pollinate and hybridize.)

How to Use Mexican Chilies

Chilies can be used fresh or raw in salsas (immature/green; mature/red). They can be smoked, pickled (as in escabeche, that dish of pickled chilies, carrots, etc. that appears on many restaurant tables), or roasted. I like to roast poblanos, chop them up and add them to a batch of pinto or black beans, along with other ingredients, of course. Roasting usually adds heat; a roasted serrano is hotter than its fresh form. Typically, when chilies are roasted, the seed and the membranes are removed.

Dried chilies can be used in many ways; the red chili de arbol flakes are often served with pizza; chilies can be dried and ground into powders; whole dried chilies can be reconstituted by soaking in vinegar or water for use in salsa, e.g., guajillo salsa.

Poblano chilies can be stuffed (chili relleno; relleno = “filled”), not just with cheese but with almost anything. The poblanos first need to be roasted to char and remove the skin, which is hard to digest.

My favorite relleno is the very complicated chilies en nogada – chilies in walnut cream sauce, stuffed with meat and fruit and garnished with the sauce, pomegranate seeds, and parsley, the colors of the red, white, and green Mexican flag. The dish originated in the city of Puebla, where the struggle for Mexican independence began. It is said to have been prepared for Emperor Augustín de Iturbide (first president and then emperor after the war of independence – a long story for another time). It is a source of pride for the inhabitants of the state of Puebla; people from Puebla are known as “poblanos,” although that really means “people of the pueblo/town,” and not people of the pepper! You can order this exquisite dish at Campestre Santa Clara in La Crucecita.

Here’s a list of the varieties of chilies mostly commonly available in Huatulco, in fresh, dried, or smoked form, along with a few unusual chilies you might look for. The most popular are available in the supermarkets, but you’ll have better luck checking out the baskets at the produce markets and the Organic Market held on Saturdays in Santa Cruz (Mercado Orgánico de Huatulco – MOH). The Saturday schedule varies by the season.

The bola chili comes from Coahuila, Durango, Guerrero, Jalisco, and Veracruz. When it is dried, it is called cascabel. It’s used in salsas and “jams” (paste form), and has a nutty flavor.

The chawa chili grows in the Yucatán, and is used fresh (green) in salsas or pickled in escabeche.

The chilaca chili is from the state of Chihuahua, and is used green or red. A dried chilaca is called pasilla. Use chilacas in stews or roast them with cheese.

Chile verde del norte is similar to the anaheim chili or perhaps the Hatch chilies; green is spicier than red, which can be almost sweet. If it is dried while green, it is called chile seco del norte; if red, chile colorado. It can be used for chilies rellenos, in stews, soups (especially posole, the broth made with pork, hominy, and chilies, plus all the chopped toppings you want), and marinades and sauces.

Chile de arbol grows everywhere, is used fresh, either green or red, and dried, usually ground (molido). It’s picante – hot – and is used in everything.

Chile chicuarote (sometimes criollo) comes from the Valley of Mexico, and is grown in the San Gregorio Atlapulco neighborhood of Xochimilco, the floating gardens south of Mexico City. It is used fresh (green/red) or dried in salsas and moles. It’s also the title of a 2020 film directed by Gael García Bernal that portrays two young chicuarotes – the informal name for Xochimilco residents, meaning “pretty spicy” – who go from unsuccessful clowning to armed robbery while riding public transportation.

Chile chilhuacle is a rare chili that grows in Oaxaca, and is used dried. Considered essential in mole negro.

Chile costeño is also from Oaxaca, also used dried in moles and salsas. It adds a fruity flavor.

The chile loco comes from Puebla and is available in the rainy season. It used fresh or dried in salsas, pastes, or roasted and sliced. Picante.

The rare chile tuxta or tusta is from Oaxaca. It is dried and used in traditional recipes.

The small Chiltepin chilies grow throughout Mexico and are used fresh in salsas and aguachile (chili-water), a shrimp dish from northwestern Mexico like ceviche but without the marinating time that “cooks” the fish. Picante.

Güero chilis (güero = blond) are basically the same as banana peppers. They are grown in northern Mexico and used fresh in yellow mole, salsas, and escabeche.

Jalapeño chilies are available everywhere. When jalapeños are smoked, they are called chipotle; the canned version is called chipotles en adobo (sauce). Because it is smoked for less time, the morita chili is a milder type of chipotle. Jalapeños have many fresh uses (salsas, pickled for escabeche), while chipotles are used in stews and moles, among other dishes.

Manzana chilies come from the state of Michoacán in the Central Mexican Valley. They can be roasted or grilled, and are often used in salsas.

The mirasol chili grows upright – its name means “look at the sun.” Mirasol chilies come from the central Mexican altiplano (plateau). The dried form is called guajillo, a mild, sweetish pepper that adds rich flavor to moles, salsas, and stews.

Pequin chilies come largely from Coahuila and are used dry, mostly in salsas. Of course, the supermarkets all carry shaker bottles of “chili piquin,” sometimes with lime, which is great for sprinkling atop corn, eggs, avocado toast, and tropical fruit.

Poblano chilies are grown, predominantly in the state of Puebla, but are available everywhere; once the fresh poblanos are roasted, they can be stuffed (see above – delicious for chiles en nogada). Smoked poblanos are called ancho chilies, and good in bean dishes and stews. Serrano chilies are widely grown and available across Mexico. They are used fresh, both green and red, especially for salsa. Dried, they’re called chile seco. For more information and fun, check out these sites.

Lila Downs’ fabulous tribute to the chili, Son del Chile Frito. http://www.youtube.com/watch?v=_U1ZuI5rw3U.

  1. Conabio Poster: https://en.ihuitl.com/fullscreen-page/comp-jlojikxq/8c30da01-6084-4b6d-888b-80ebaafe6435/20.
  2. Scoville Chart: http://www.titlemax.com/discovery-center/lifestyle/peppers-ranked-by-scoville-heat-units/.
  3. On bola chilies: http://www.youtube.com/watch?v=9zs-hZ22iyM
  4. On loca and poblano chilies: http://www.youtube.com/watch?v=7JUdreyC-XU
  5. On the chicuarote chili: http://www.mexiconewsdaily.com/culture/cdmx-pueblo-chile-chicuarote/?utm_source=jeeng&utm_medium=email&trigger=click.

The Art of Portraying Food in Art

By Randy Jackson

I was interested to see a recent news story about a restored fresco from Pompeii depicting what the headline billed as an early version of pizza. The fresco shows a flatbread with toppings believed to include pomegranates, dates, and a type of pesto sauce. But what attracted my attention was not an interest in the history of pizza, or even the fascinating discoveries of daily Roman life frozen in time at 79 CE, but our ongoing interest in depicting food in art.

I trace this curiosity to a much younger version of myself wandering around art museums in Europe, and pondering why there were so many paintings of bowls of fruit. What, I wondered, was so great about that? In an attempt to answer that, and to hopefully develop a deeper understanding and appreciation of still-life painting, it helps to have some historical context of food in art.

The Meaning of Food in Art

When food is represented in any human artwork, it always conveys, or intends to convey, some meaning. Some of the earliest depictions of food appear in the Egyptian pyramids. These drawings were thought to hold magical properties that could enable the deceased to have food in the afterlife. Food as sustenance, and in the afterlife, you gotta eat, right?

Centuries later, the ancient Greeks and Romans painted food in their frescos of celebrations. Here, food was portrayed as symbols of wealth and abundance. One thing the Pompeii flatbread painting has taught us is that good quality food was not reserved solely for the elites. The everydayness of the meal, portrayed in the fresco of a house attached to a bakery in Pompeii, demonstrates that a much wider group than the elite enjoyed their meals, and had access to foods prepared, at least in part, for the pleasure of eating.

As European civilizations moved through the Middle Ages, the depictions of food in art no longer reflected food as celebratory, but rather as one of the regular features of daily life. Paintings of the period often showed food preparations for meals and feasts. Christianity was of course a central force running through the Middle Ages and food is an important symbol of devotional Christian practice (bread = the body, wine = the blood of Christ). Probably the best examples of this, in art, were the paintings of the Last Supper, where fish or lamb (both symbols of Christ) were conveyed along with wine and bread.

As European society gradually emerged into the Renaissance, food in art began to represent abundance. There was also a movement in paintings towards detailed realism. Scenes of butcher shops and kitchens (notably in the Italian Baroque) were common, although food did not yet serve as the centerpiece of a painting, often being shown as part of busy crowded scenes in the paintings of the time.

But the attention to detail for everything in the paintings, including the food, was greatly elevated from earlier paintings of the Middle Ages. While food remained a secular object, it was rarely painted without some Christian symbolism.

An interesting side note on food in art in the Renaissance is seen in the work of Italian painter Giuseppi Arcimboldo (1526-93). Arcimboldo’s work is recognizable today for its creative genius – he painted portraits entirely from fruits and vegetables. These food portraits were only part of Arcimboldo’s more conventional body of work; the portraits were understood to be for the amusement of the court (he was a painter for the Habsburg court in Vienna). Arcimboldo’s other paintings, including his religious paintings, have largely been forgotten in the context of better-known Renaissance paintings.

Food in Art in the Dutch Golden Age

The movement towards naturalism and detailed personal observation emerging in Renaissance art provided the underpinning for still-life genre paintings to emerge, culminating in the Dutch Golden Age of the 1600s.

The Dutch Golden Age is thought to cover a good portion of the 17th century. Spurred on by the wealth of overseas trade, the Netherlands emerged to lead Europe in the arts and sciences. Of note in this flourishing is the Dutch Reform movement that shifted the Netherlands away from Catholic-dominated Europe, which then led to independence from the Church in intellectual life, commerce, and the arts. In the Dutch Golden Age, wealth was largely held by the merchant class. As a result, decisions in all aspects of society reflected perspectives and interests different from those of the elites, royalty, or the church, which still shaped most of the rest of Europe. It was the wealthy merchant class who commissioned works of art. This, along with the Renaissance movement towards naturalism and observation of details, motivated Dutch artists to create the genre of still-life paintings.

Dead Game, Red Lobsters, and Bowls of Fruit

To my own youthful question about what is so great about paintings of bowls of fruit, the answer, somewhat clearer from the passing of years, is that attention to detail is a deepening of awareness. Artists can bring a greater awareness to us, the viewer, through their attention to detail and the reproduction of that detail on canvas of texture, light, shadows, and hues. This can, if we apply our own attention to the painting, bring a sense of marvel. Articulating many aspects of the beauty of Food in Art, I recommend the New York Times article titled “A Messy Table, A Map of the World” – an amazingly entertaining tutorial in understanding the social history of art.

Email: box95jackson@gmail.com.

The Inexplicable, Unaccountable, Ambiguous Taco

By Marcia Chaiken and Jan Chaiken

People on every continent and in essentially every major city in the world are likely to be able to tell you what a taco is, but they won’t have the same item in mind. The only taco characteristic on which everyone agrees is that a taco is a folded tortilla with some content in the middle. The nature of the tortilla and the quantity and quality of the “something in the middle” are subjects of ongoing, everlasting debate.

the etymology of the word “taco” is in dispute. Some contend that it is derived from the Aztec language, Náhautl; the Náhautl word tlahco means in the middle. Others say that in Spain taco means “light lunch.” Yet others adhere to a fanciful story of Mexican silver miners carrying their lunch meat, usually cheap offal, wrapped in a tortilla. The lunch looked like tacos – paper-wrapped plugs of gun powder used to blast open silver veins in the mine.

Which Tortilla?
No matter what etymology you accept, there are still scores of variations in what people think the tortillas look like. In Mexico, the original wrapping was probably made from white corn masa – a kind of tortilla that is still ubiquitous here. The northern Mexican states, where wheat is grown more abundantly than corn, likely introduced flour tortillas as expedient taco wrappers. Today many kinds of tortillas are used to make tacos.

Given the abundance of yellow corn north of the border, tortillas used to make tacos in the US are not white, and often are intensely colored. Flour tortillas used for tacos can be whole wheat or flavored with spinach, nopales (cactus), tomato, basil or many other vegetables. The flour used for the tortillas might even be made from ingredients other than wheat – cauliflower-flour tortillas have recently hit the market. Such tortillas are currently being produced to meet the latest diet crazes: high fiber, gluten free, keto, carb-balanced, sugar-free and so on. Of course, the original handmade white corn tortilla pretty well met all those dietary requirements.

Some say that the corn tortilla is the only type of tortilla that should be use for a taco, but there remains an international dispute about whether the corn tortilla should be soft or a crunchy shell. Soft tortillas predominate in Mexico. But thanks (or maybe, no thanks) to the American entrepreneur Glen Bell, who founded his now multinational chain of Taco Bell fast food restaurants in 1962 (he called them
“Tay-Kohs”), some people around the world think that the crunchy taco shell must be used for an authentic taco.

Although Bell reportedly claims to have invented the hard taco shell, in 1960 we were munching down tacos made with hard shells in Los Angeles, at a bar oh-so-creatively named La Cantina, before Bell switched from selling hamburgers to tacos. The shell there was filled with ground beef flavored with onions, cumin, chili powder and other spices, topped with lettuce and fresh chopped tomato salsa; liquids ran down your arm when you raised the taco shell to take a bite. That’s how you knew it was the “real deal.”

What about the Filling?

Today, when people dispute the best filling for a taco, they rarely suggest ground beef, lettuce, and tomato salsa. Nor do they generally suggest the auténtico “real deal” offal such as entrails and lungs that would have been eaten by the Mexican workers who were using the other tacos to blow up areas in silver mines.

The driving force behind nominations for the best taco filling seems to be individual and regional tastes. In coastal regions shrimp or fresh fish – batter-fried, pan-seared, or grilled – are popular, especially when topped with shredded cabbage and a special sauce, ingredients often held as top secret by the taco maker.

In states of Mexico noted for their moles, the main ingredient of the filling – the selection of chicken, beef or pork – seems less important than the sauce that coats the main ingredient – mole poblano, coloradito, verde, amarillo … pick your favorite. Cowboy or vaquero country brings out tacos filled with almost every part of the steer, including one of our favorites – lengua, aka tongue. In areas where pigs predominate, carnitas are a commonly touted filling. And, as Julie Etra pointed out in an article in The Eye (July 2020), pork prepared pastor-style on a spit is emerging as a favorite around the country.

Are Tacos Going Upscale?
Recently, the most upscale and notable restaurants are vying for the most expensive and innovative tacos. Pujol, one of the top-rated restaurants in Mexico City, has leaped into Mexican-Asian fusion tacos on a tasting menu priced at over US$300 per person and sold at a taco bar called Omakase. There you can be served tacos filled with rarified ingredients such as lobster, Brussels sprouts, and macadamia nuts. Perhaps the most expensive taco in the world is reportedly found at the Grand Velas resort in Los Cabos, where a taco presented in a gold-infused tortilla and filled with Kobe beef, caviar and truffled cheese will set you back US$25,000 (not a typo). Our son says, “This is not a taco – it is a statement.”

You need not break the bank to find a really good taco. People who are truly taco connoisseurs vote with their feet, not their credit cards. Find a taco-truck or a hole-in-the-wall taqueria with a long line of hungry patrons waiting to be served. Get on line and listen to the disputes about which of the several tacos being prepared is the best. Order the one whose description makes you salivate the most. Or order one of each type. How many should you order? The number of tacos that can satisfy one for a meal is also a matter of dispute – some say three, some say four, some say more. At a recent taco eating contest the winner swallowed 126 tacos in eight minutes. If he had been downing Grand Velas tacos, that would have set him back US$3,150,000. Everyone would probably agree that that’s excessive. Provecho!

Rabbit Meat: A Mexican Delicacy?

By Marcia Chaiken and Jan Chaiken

Over forty years ago, we read about and decided to visit a family-run, highly-rated Quintana Roo restaurant in the jungle off the road from Cancun to Playa Carmen. We pulled off the road at the designated kilometer post into an area cleared for parking, and wandered down a narrow path to find a charming cottage in a clearing on the bank of a lagoon. Near the cottage was a rabbit hutch with sweet roly-poly bunnies – we thought them to be pets of the family’s children.

When we were presented with the menu and saw the offering of conejo, we were sure it must be a misspelling of cangrejo (crab), but suddenly realized that the dish was indeed conejo (rabbit), and the sweet little bunnies were not pets. Although this was the first time we saw rabbit on a menu in Mexico, it should not have come as a surprise. In France, lapin (rabbit) is a relatively common feature on menus, along with frogs’ legs and snails. And in China, we visited live animal meat markets where cages of rabbits were placed near chickens, ducks, puppies and monkeys – yes, monkeys.

So after our initial encounter, we were prepared to find rabbit on more menus in Mexico. This turned out to be a misconception. Not that we were disappointed. One of us sticks pretty closely to Jewish laws spelled out in the Hebrew Scriptures (aka Old Testament) that forbid certain animals to be eaten including pig, camel … and rabbit. There are many traditional delicious Mexican dishes made with meat from permitted animals, but the experience did raise our curiosity about the place of rabbit in Mexican cuisine.

Although a vegetarian diet has for millennia been the main form of food consumed in Mexico, rabbit, as archeologists have found, was considered a delicacy in preHispanic cuisine. In excavations around present-day Mexico City, artifacts and animal bones from a butcher shop indicated that the business specialized in selling rabbit meat. As historians have made clear, there was no need to supplement the daily diet with rabbit since the food consumed by the indigenous residents was nutritionally complete – so the supposition would be that rabbit was eaten as a special delicacy.

The same is true in Mexico today. As compared to other Latin American countries, Mexico ranks highest in percent of the population that sticks to a vegetarian diet. Nonetheless meat, especially beef, chicken or pork, is the preferred meal of the vast majority of Mexicans. Not rabbit. According to a 2022 paper in Meat Science, “The annual per capita consumption of meat in Mexico is 72.8 kg, of which 34.9 kg correspond to chicken, 20.3 kg to pork, 14.8 kg to beef, 1.3 kg to turkey, 0.8 g to sheep and goat, 0.6 g to horse, and [a minuscule] 0.1 g to rabbit.”

Part of the reason for rabbit being an uncommonly eaten source of protein may be the lack of availability. Unlike beef cattle, chickens, turkeys, pigs, goats, sheep or other sources of more commonly used meat, rabbits are not raised on large corporate farms or ranches that produce thousands of animals for food. Rabbit farms are most numerous in the central states in Mexico; but a study of the characteristics of cuniculture (rabbit-raising) in that area showed that the vast majority (87%) are either small-scale or medium-scale family farms. There are other rabbit farmers scattered around the country, especially in areas where there is a substantial foreign rabbit-eating populace, such as the Happy Rabbit Farm in Rancho Loco Chapala in the state of Jalisco. These small farms tend to produce a limited number of rabbits, sold directly for consumption; the availability of rabbit meat in butcher shops or food stores is limited.

Another barrier to a thriving market for rabbit meat may be the taste. Most people who have tried eating rabbit compare the taste to chicken – particularly chicken thighs – but comment on the gamey flavor. This may be why rabbit dishes are usually prepared with assertive spices. There are four primary ways of cooking rabbit meat in Mexico: adobo (marinated in spices including chilis), al ajillo (cooked with garlic), estofado (stewed), and fried in the same manner that chicken is fried. These dishes may be easily sampled in the small restaurants that line the highway that leads from Mexico City to Toluca. Within Mexico City in the Coyoacan area, the restaurant El Morral, specializing in “Mexican Heritage Food,” also served rabbit before the covid pandemic, but their reduced menu may no longer feature conejo.

In the interior of state of Oaxaca, a dish prepared with corn and rabbit in a mole sauce, segueza, is the preferred preparation. It is true that rabbit meat, as chicken, is nutritionally sound; low in fat and cholesterol and high in protein. Thus, the question remains: If rabbit tastes like chicken, and is prepared like chicken, why not simply use easily attainable and less expensive chicken?

But perhaps the most important factor that prevents people from hankering for rabbit stew and other dishes is the adoration developed in childhood for those cute roly-poly soft-fur bunnies that one can cuddle and stroke, along with the rabbits that are featured in children’s books. Just as children north of the border love to hear the Beatrice Potter stories of Peter Rabbit, children in Mexico hear tales of Pedrito, El Conejo Travieso (Little Pedro, the Naughty Rabbit – actually a translation of Beatrix Potter’s 1902 classic Peter Rabbit). More recently, Duncan Tonatiuh, a Mexican-American author of children’s books, has bolstered admiration of our furry friends with a new Mexican character, Pancho Rabbit.

So … although rabbits were served as a delicacy by ancient Aztecs, and a small number of Mexicans still find rabbit meat to their liking, we remain in the camp of most Mexicans who would rather pet them than eat them.

Bananas / Plantains/ Plátanos

By Julie Etra

Called the banana in America, this lovely and versatile fruit is just one in a group of fruits more commonly known as plantains or plátanos (in Spanish). They are the most widely distributed and consumed fruit in the world and consist of a large number of species, hybrids and cultivars of the Musa genus. Only the grains wheat, rice and corn surpass the production of plantains (bananas) globally. In many parts of the world, the kind of plantains that are cooked are distinguished from the sweet, raw bananas familiar to us in North America.

The origin of this starchy fruit is most likely Malaysia, New Guinea, Indonesia, or the Philippines. The first references appear as early as 600 BCE, but it was noted by Alexander the Great during his travels to India in the 4th century CE. Through trade, like every other valuable commodity, it was dispersed to China, Africa, and well, the rest is history. This original seed-filled fruit barely resembled those consumed today, which has resulted from centuries of plant breeding. The world’s largest producers of bananas in 2017 were India and China, which together accounted for approximately 38% of total production.

One banana, two bananas, and many more

Are you confused by the variety of bananas and banana-like fruits displayed at the Mercado Orgánico de Huatulco (MOH)? Or in the various fruteriás along Calle Carrizal or elsewhere in La Crucecita? A pity most of us are only familiar with the common and ubiquitous Cavendish (Musa acuminata), named after Englishman William Spencer Cavendish, the 6th Duke of Devonshire, who began its cultivation in British greenhouses around 1834. (More about this common banana later.)

As shown in the graphic, there are eight principal banana crops produced in Mexico, including, of course, the Cavendish. As an alternative to that “standard” banana, try the diminutive Dominico bananas, also known as plátano enano, or dwarf plantain, most of which come to Huatulco from neighboring Veracruz. This is the smallest banana available in Mexico. It is a very sweet variety and is widely used in pastry and other confections, including drinks. It is rich in vitamins B, C, and E and has a high magnesium content. It is our favorite banana, and although we can find them when we are going through withdrawal upon our return to the USA, they are very expensive and it seems they never ripen. It usually takes me three plus tries to give up on these expensive imports. When in Huatulco, this banana is our favorite snack.

Later in the Mexican winter the slightly larger Manzanos are available. They are different, of course, with the Dominicos being slightly sweeter and easier to find, even in the super stores like Chedraui and Soriana. Our previous neighbors have a Manzano tree, but I have not been bold enough to approach the present occupants. Manzanos are a bit nuttier and harder in texture than the fast-ripening Dominico.

Problems with popular bananas

The Gros Michel is an example of monoculture disasters. At the beginning of the 20th century, this was the most popular banana in Europe and North America. In 1940, however, a fungal infection arrived in Panama, more precisely Fusarium oxysporum, which attacked the roots of the Gros Michel. Since it produced no viable seeds, only reproducing asexually, it was particularly vulnerable to disease, and hence its demise 20 years after the fungus arrived.

The Cavendish, resistant to the fungus described above, became more popular, with several available varieties including the big dwarf, the small dwarf (redundant, I know), the Lacatan, Valery, Robusta, and Poyo. Recently, another variety of the fungus that infected the Gros Michel has been discovered, and this banana could go the way of its predecessor as it is also asexually cultivated in monocultures (clonal propagation). This type of monoculture cultivation results in plants very vulnerable to plagues and possible extirpation, exactly what happened to the Gros Michel.

Broaden your banana repertoire!

The plátano macho is the largest and heaviest of the bananas and is not sweet. It is cooked in a variety of ways, and can be yellow-, green-, or dark-skinned when very ripe. Machos are consumed in many tropical countries but are virtually unknown in Europe.

The red bananas you see at the MOH and grocery stores, the thick-skinned plátano rojo, is very popular in Latin America, and its availability and use has recently expanded to Europe. It can be consumed raw or cooked.

And yes, there are even more varieties, typically available on a local level, such as the Tabasco (Mexico) and Roatan (one of the Bay islands in Honduras).

Patacones, as they are known in Costa Rica and elsewhere in Latin America, but usually called tostones in Mexico, are small pancakes or pucks made from green Machos, cut in cross section, fried, then flattened and fried a second time. Another fried plantain, cut lengthwise, is a typical accompaniment to Latin American breakfasts – it is a favorite in istmeño cooking (the cuisine of the Isthmus of Tehuantepec, Oaxaca). You can enjoy patacones in Huatulco at the restaurant Bladuyu at the entrance to Bahia Chahue. For dessert they can be fried with a liquor, honey and/or cinnamon additionally dribbled/sprinkled on top and accompanied with a scoop of vanilla ice-cream. Yum.

And for a real treat, try molotes de plátano, Macho pulp dough stuffed with quesillo, the lovely Oaxacan cheese (alternatively with black beans), fried, and bathed in condensed milk (or not), frequently offered at Playa San Agustín. The women walk up and down the beach with rectangular plastic containers filled with these tasty, filling units. Don’t pass them up!

Tomatoes: Q & A

By Randy Jackson

Here’s a question that will brighten anyone’s day: “Hey, do you want a toasted tomato sandwich?” Of course you do, everyone does.

Ah, the tomato. We love them, but take them for granted. For example, when we listen to the lyrics of Guy Clark’s song “Homegrown Tomatoes” –

Only two things that money can’t buy –
That’s true love and homegrown tomatoes –

we think, “Yeah, that’s true.” Nobody would sing about true love and an onion or bok choy. When you take something you love for granted, like the tomato, one day you wake up realizing you know almost nothing about it, and curiosity is aroused.

Questions abound: Where do tomatoes originate? Are tomatoes a fruit or vegetable? How many tomato varieties are there? Are tomatoes the most consumed thing ever? How big can a tomato get? What’s the weirdest shaped tomato ever? And the perennial question: Where could I go for a really good tomato fight?

The tomato is thought to have originated in pre-Inca Peru. Back then it was the size of a garden pea. Over the hundreds of years of pre-conquest Mesoamerican civilizations, a variety of types and sizes of tomatoes were cultivated. The Aztec (Nahuatl) word for the green tomato was tomatl (Spanish, tomate) and this is the word that stuck. Good thing too, because the Nahuatl word for the red tomato was xitomatl, which seems less marketable.

It was the Spanish who spread the tomato around the world. In Europe, documents mention the tomato as early as the 1540’s. For about 200 years, the tomato was seen as an ornamental plant for gardens and fruit-bowl displays, as it was generally considered poisonous in Europe. The first tomato recipe we have on record is 1692. But it took another 100 years before the Italians created the tomato sauce for pasta. The rest, as they say, is history.

Is the tomato a fruit or vegetable? Both really. Botanists classify it as a fruit. Nutritionists consider it a vegetable. This is because it is more savoury than sweet, and is often used in salads, not in desserts like most fruits. In 1893, the US Supreme Court declared the tomato a vegetable for tax purposes. Back then vegetables were subject to import duties, while fruits were not. It seems that the US Supreme Court changes its mind on some things, but has never re-addressed their tomato decision.

My guess was that the tomato would be the most eaten fruit/vegetable in the world. What with salsa, pasta and pizza sauces, ketchup, BLT’s, salads, soups, and on every hamburger ever eaten, what could top that? Well, potatoes. At least by weight and acres cultivated. However, before the potato can gloat over its top spot, we should recognize that most potatoes are used for French fries – and what is most often put on French fries? Exactly. Incidentally, potato chips are the second biggest use of the potato, and in Canada we have ketchup-flavoured potato chips – so there, potato!

There are over 10,000 varieties of tomatoes in the world. Most of these varieties are cross-breeds. About 3,000 varieties are considered “heirloom” tomatoes. Heirloom tomatoes are a sort of “purebred” tomato, traceable to a single genetic plant line. When it comes to the most popular tomato, beefsteak tomatoes seems to top most lists followed by the Cherokee Purple (heirloom tomato), and then Roma (paste) and cherry varieties.

The Guiness World Book of Record has the largest tomato weighing in at 4.9 kilograms (10 pounds 12 oz), with a circumference of 84 centimetres (33 inches). It was grown by Dan Sutherland in Walla Walla, Washington, in 2020. This tomato was the variety Domingo, which is a type of beefsteak tomato. And speaking of records, 121 is the largest number of tomatoes grown on a single vine. Possibly more interesting are the photos of weirdly shaped tomatoes that can be found on the internet. Often tomatoes grow pointed appendages out of their mostly symmetrical shapes. As a result, noses, pointy ears and penises are easily imagined. One tomato found in a British garden looked like the head of Adolf Hitler.

This off-beat aspect of tomatoes is topped by a festival in the town of Buñol, Spain, which holds an annual festival called La Tomatina. Forty to fifty thousand people crowd into this Spanish town for the world’s largest food fight. The only food thrown is tomatoes. You need a ticket to participate in La Tomatina, and only 22,000 tickets will be sold for the 2022 event (a ticket is 12 Euros or 250 Mexican pesos). The event will be held on August 31, 2022. About 100 tonnes of over-ripe tomatoes are provided for throwing at other participants in the town square. There are a few rules – most important is to squish the tomato before you throw it. Two words come to mind: stupidity and messy. As for being messy, the city is well prepared for the cleanup with street washers and fire-hoses all pre-stationed and ready to go after the event. Because tomatoes are acidic, the streets, buildings, statutes, and benches all gleam in spectacular cleanliness after the cleanup.

No longer will I take the tomato for granted. Already I am on the hunt for a Cherokee Purple. Of course, there are Brandywine Pink, Black Krim, Green Zebra, Gold Medal, Big Rainbow, Lemon Boy, Mr. Stripey, White Beauty … No luck yet, but I picked up some Yellow Pear tomatoes yesterday and tried them in a toasted tomato sandwich (lovely).

Hints for Reheating Your Take-Out Meals

By Marcia Chaiken and Jan Chaiken

We are definitely snobs in regard to restaurant dinners. We’ve always preferred long leisurely meals in places known for their excellent cuisine and gracious service. We’ve rarely thought about take-out meals; maybe once a year, pollo rostizado crossed our minds and our lips.

COVID changed all of our lives and our dining habits. During the 2020 lockdown, the retirement community where we live in the U.S. began delivering both lunch and dinner to our homes. And, during periodic surges of new COVID variants throughout 2021 and 2022, we’ve returned to receiving delivered dinners. Even when we are in residence in Huatulco during winter months, we now occasionally have picked up bagged dinners, especially from restaurants that have shifted primarily to take-out menus.

The dilemma faced with take-out lunches and dinners that were originally hot is whether or not to rewarm the food. If reheating, how do you do that without destroying the flavor and texture? Many people opt simply to use their microwave oven. But the executive chef in our retirement community, Chef Valeriy Borodin, received complaints about flavorless, mushy food. He then realized that the ubiquitous use of microwaves was ruining his carefully prepared creations. Chef Val held an online forum to provide instructions for reheating specific dishes. Here are some of his hints:

· Pasta in red sauce. This is one dish that can be microwaved, but first add more red sauce and just microwave for a very short time until warm.
· Pasta in white sauce. Request the sauce separate and heat it in a frying pan, stirring until hot; then add it to the pasta. The sauce will reheat the pasta.
· Pasta in oil-based sauce. Reheat the pasta in a frying pan and then add the sauce to the pan.
· Baked pasta such as mac and cheese or lasagna. Reheat it in oven.
· Meat chops/roasts. These are better if ordered when dining at a restaurant. But if they are to be taken home or delivered, order them less cooked than you usually enjoy eating them, and when they arrive, sear them on high heat in a frying pan for just a few seconds on each side. Never microwave meat.
· Fish/seafood in red sauce. This dish can be reheated in a microwave, but just until warm.
· Fish/seafood pieces other than in red sauce. Order them “undercooked” and rewarm them in a frying pan
· Roasted vegetables. Reheat them in an oven.
· Steamed vegetables. Microwave covered just until warm.
· Sauteed vegetables. Pan fry until warm.
· Broths. Reheat in microwave.
· Soups that are creamed or contain pasta. Reheat in a sauce pan.

There are some takeout dishes that Chef Val didn’t address – dishes that even the least experienced consumer would never rewarm in a microwave – such as pizza. Of course, our grandkids are happy to eat leftover pizza for breakfast right out of the refrigerator. But for those of us who yearn during lockdowns for freshly prepared dishes served piping hot right from the restaurant’s grill or kitchen, properly reheating take-out dishes is a passable substitute. ¡Buen provecho!

Slow Food 2.0 in Huatulco

By Alfonso Rocha

I’m pretty sure you’re already familiar with the “slow” concept that’s been tossed around for a few years in reference to sustainability, and maybe also you’ve already heard about a movement called “Slow Food,” which usually goes along with a shiny red snail. But have you ever investigated it? Or formed part of the international network that represents this movement? Now you have the chance to do so from Huatulco or any other part of Mexico.

Even though I have been formally a part of the organization Slow Food International since 2012, headquartered in Italy, I am still amazed at how this philosophy can grow and adapt to any circumstances or themes that surround the food sustainability and justice movement worldwide.

The official textbook definition of Slow Food is “a global, grassroots organization, founded in 1989 to prevent the disappearance of local food cultures and traditions, counteract the rise of fast life and combat people’s dwindling interest in the food they eat, where it comes from and how our food choices affect the world around us.” Since its beginnings in Italy, Slow Food has grown into a global movement involving millions of people in over 160 countries, working to ensure everyone has access to good, clean and fair food.

Slow Food believes food is tied to many other aspects of life, including culture, politics, agriculture, and the environment. Through our food choices we can collectively influence how food is cultivated, produced, and distributed, and change the world as a result.

The Slow Food international headquarters are located in Bra, Italy – the town in the Piedmont region where the movement was born. It is from here that the association plans and promotes the development of the network and projects worldwide. In Mexico, the Slow Food network began around 1999 among the chefs of Mexico City, but it didn’t expand much beyond that urban scenario of high-class kitchens and restaurants until 2012, when Slow Food´s governing body decided to move away from the “old ways” of Slow Food 1.0, the main activities of which were dinner events around the table in an expensive restaurant, drinking fine wines accompanied, of course, by local and seasonal foods of high quality.

During the International Congress of Slow Food in 2012, the association promoted a shift into a new era, Slow Food 2.0, going outside the restaurant environment and involving farmers, indigenous communities, young members, and food justice/sustainability activists who are not involved in the restaurant or chef scenarios.

Slow Food 2.0 – a Good Fit for Mexico

Since then, Slow Food in Mexico has grown and is now present from Tijuana to Chiapas, with a very diverse network that includes academics, indigenous communities, chefs, students, and more people interested in promoting this philosophy in the country. It is an honor for me to have formed part of the great journey and growth of Slow Food in Mexico. As an International Councilor I have been lucky to have traveled to different countries like Italy, Colombia, Costa Rica, China, Kenya, Turkey and USA to learn about the diversity of the movement.

And now I am lucky enough to be in Huatulco where a new Slow Food Community has been founded with local actors. Soon you can join – and enjoy – activities that promote good, clean and fair local food in Oaxaca.

Alfonso Rocha is an International Councilor for Slow Food Mexico. To connect with the local Slow Food Huatulco community, contact him at alfonso.rocha@slowfood.mx or look for “Slow Food Huatulco” on Instagram.

Fish farming in Mexico

By Jan Chaiken and Marcia Chaiken

Given the thousands of kilometers of coastline and the great quantity of fresh lake water in Mexico, it is not surprising that before the Spanish arrived, indigenous people were heavily involved in ocean and inland fishing. It is notable however, that the pre-Hispanic residents also engaged in farming of fish. For example, the extensive inland lake that once surrounded the Aztec capital (now Mexico City) was used to farm fish at that time. Today Lake Texcoco has mostly vanished, along with the pre-Hispanic fish farms.

The 16th-century Spanish conquistadores forbade the indigenous population to fish or raise fish for their own use, as they were trying to develop this market for European consumption. Although fishing as an individual occupation was gradually reintroduced in Mexico and later commercial fishing became a major industry, it was not until the 1970s that any perceptible amount of aquaculture re-appeared.

The term aquaculture (in Spanish acuacultura or acuicultura) refers to the rearing of aquatic animals and cultivating aquatic species for food, including not only fish but also crustaceans, mollusks, and seaweed. Fish and other aquaculture products are raised in floating tanks through which lake or ocean water flows naturally, and are fed controlled diets. The practice of aquaculture was in part prompted by potential financial reward, but also by environmental concerns. A controversial aspect of marine fishing is called “by-catch” – the unavoidable capture in fishing nets of animals and plants that are not used for human consumption. By-catch is not only fiscally wasteful but is responsible for wreaking havoc on marine environments. Aquaculture, on the contrary, results in close to 100% of production being sold for food or other uses. Eighty percent of aquaculture products are used for human consumption.

Mexico now ranks around 23rd in the world in the annual production of its aquaculture economic sector. Most countries ranking higher than Mexico are in Asia, especially island nations with extensive coastlines. Mexico ranks higher in annual aquaculture production than, for example, Canada, the United Kingdom, Russia, New Zealand, Peru, and Australia.

Mexico’s lengthy coastline is a competitive advantage in two ways: first, tanks for commercial growing of marine animals are located close to shore in the Pacific Ocean, the Gulf of California, and the Gulf of Mexico; and, second, ports on the coast provide easy access for delivery of harvested product to the interior of Mexico or for export to the Americas and Asia. Mexico experienced an increase in aquaculture of 27% from 1986 (the first year statistics were collected) to 2010 but then suffered a three-year sharp decline because of a widespread virus infection in the types of food that are fed to fish.

In recent years the growth of aquaculture has exceeded its earlier vigor in Mexico, with a 34% increase in five years. Currently Mexico is one of only five countries showing sustained growth of inland aquaculture. Baja California and the states of Jalisco, Michoacán, and Veracruz are the most important locations for offshore marine aquaculture in Mexico. Inland aquaculture (primarily trout) is found mainly in Sinaloa, Sonora, Tabasco, and Tamaulipas.

The aquaculture companies pride themselves on crecimiento azul, which is the watery version of a “green economy,” namely one that is sustainable, resource efficient, and environmentally sound. Around the world, the proportion of naturally occurring wild fish stocks that are biologically sustainable decreased from 90% in 1974 to under two-thirds in recent years, which means that a third of the seafood produced by commercial fisheries comes from fishing locations that will not survive into the future. By contrast, seafood purchased from aquaculture will continue to be available or increase over time. Aquaculture also provides safe, well-paying jobs and is a boost to the local economy wherever it is installed.

The main types of seafood produced by aquaculture in Mexico are mojarra (the species varies, most likely a bream or tilapia), oysters, huachinango (red snapper), trout, and tilapia, with lesser amounts of camarón (shrimp), abalone, and tuna. (Worldwide, the most important aquacultural product is tilapia.) Shrimp account for under 10% of Mexico’s aquaculture production, but the amount of shrimp production is increasing rapidly from year to year.

There is a debate about whether farmed fish are as nutritious and as tasty as fish that are wild. The commercial fisheries would have you believe that farmed fish are full of toxins and dangerous. The actual answer is based on local aquaculture practices. Farms that frequently test their water and fish food to be sure there is no toxic contamination are likely to produce wholesome fish and seafood. That is one reason fish farms are not promoted as tourist attractions and are off-limits for water sports – the companies want to avoid pollution. The only visitors likely to be found at a fish farm are scientists, technical consultants, potential investors, government inspectors, and participants in conferences of aquaculture organizations.

In addition, by being raised on feed that is high in omega oils, farmed fish actually are more likely to promote good health in humans than are wild-caught fish. But what about the taste? We have friends who swear they can distinguish farmed fish from wild fish by the taste. However, judging by the way they snarf down fish they do not know were farmed, we have our doubts.

For more information, check out the website of the Mexican government agency that supports aquaculture (among other things) – the Center for Studies in Sustainable Rural Development and Food Sovereignty (Centro de Estudios para el Desarollo Rural Sustentable y la Soberania Alimentaria, http://www.cedrssa.gob.mx). And ¡buen provecho!

The Many Quelites de México

By Julie Etra

Do you ever wonder about the romeritos in the produce section of Super Che (the Chedraui supermarket in Huatulco), or wherever you shop for produce? How are they are cooked? Or served fresh? As an ingredient in a particular dish? They are one of many Mexican edible wild greens (think of young dandelion greens, which by the way, are not native to North America), known as quelites. The name is Nahuatl in origin, from quilitl, which means “tender edible herb.” They are vital in Mexican cuisine, their use predates the Conquest, and they are recognized for their high nutritional value.

These greens typically grow wild, like dandelions, and can be found in fields of other crops. Over a dozen plants, not all of which are native to Mexico, are considered quelites. Some of these plants are classed as weeds or pests in the United States, as we have not learned how to appreciate them. For hispanoparlantes, this video offers the best explanation and description of quelites: https://www.youtube.com/watch?v=9OSFM5dy_2Y (it is fun to watch even without knowing Spanish!).

The following is a list of some of the most popular quelites, and examples of their preparation.

Romeritos (Suaeda torreyana), known as sea-blight in English, grow in tidal wetlands and salt flats, and likes salty soils. It is known by many other names in the indigenous languages of different areas in Mexico (as are the other quelites). It is prepared as a traditional Christmas dish, or Romeritos Navideños, which includes mole paste, nopales (cactus paddles), potatoes, and garlic, but can be more simply simmered and served with nopales and shrimp.

Huazontle – the name is shortened from the Nahuatl huauhzontli – is also known as quelite cenizo (Chenopodium berlandieri). It is frequently found in somewhat salty soils, and is considered a weed in the western United States. It is related to another “weed,” lambsquarters (Chenopodium alba), which is actually quite tasty as a leafy green when it is young. Although huazontle is bitter when eaten raw, it is highly nutritious and can be prepared in a variety of ways, including with battered eggs (capeado), fried, simmered, in soups, and stews; it is bitter when eaten raw. (See “Mexican Vegetables: How about Huazontle?” in The Eye, August 2014.)

Verdolaga, Portulaca oleracea, or common purslane in English, is another quelite that shows up in irrigated pastures and vegetable gardens, including mine, and is highly nutritious. A common recipe is to sautée it in oil with onion, garlic, tomatoes, and chilies, but it is also eaten raw and in salads and tacos.

Alache, Halache or Vilota (Anoda cristata) is malva cimarrona and is in the same family with the hibiscus, the source of the delicious jamaica tea, and hollyhocks. These greens grow rapidly, like a robust weed. The tender leaves are used in the preparation of soups and broths, in combination with garlic, onion, pepicha (Porophyllum linaria, in the sunflower family. another quelite) and served with serrano peppers. It is also prepared as a medicinal tea.

Chepil (Crotalaria longirostrata), also known as chipilin, is an attractive quelite in the pea family. Once you recognize this plant and its pretty yellow pea-like flowers, you will see it growing everywhere around Huatulco. The leaves are used in traditional Oaxacan tamales in the masa, or dough. They are also used in the Oaxacan soup called espesado de chepil, which includes squash blossoms, zucchini, corn, lime, and salt. In Chiapas they make a soup with corn dough balls mixed with chepil. Sometimes you can find the tamales de chepil in the Mercado Organico de Huatulco, and it is very popular in Oaxacan cuisine.

Hoja santa or momo (Piper auritem). Hoja santa means “holy leaf”; a favorite Mexican recipe, quesadillas de hoja santa, uses the leaf of this plant as a substitute for the tortilla, with quesillo (Oaxacan cheese), mushrooms, onion, garlic, epazote (another Mexican herb), salt and pepper. YUM. There are recipes for chicken in hoja santa, and aguas (beverages) made with hoja santa. This is a versatile plant, with the leaves used to wrap all sorts of ingredients, and is an essential component of the green mole of Oaxaca.

Pápalo (Porophyllum ruderale). This leafy green is said to taste somewhere between arugula, cilantro and rue, and is used in salsas (salsa verde, guacamole) and to season meat. It is also used in tacos, and soups, and should be served raw. Also known as quilquina and papaloquelite, the root of the word, so to speak, comes from papalotl, the Nahuatl word for butterfly.

Quintonil, also called bledo (Amaranthus spp). This quelite is well known from its seeds, but preparation of the greens varies, and it is used in several dishes. The leaves can be boiled with salt and combined in stews with chilis, onion and tomato. Sometimes they are also steamed and sauce is added. In the municipality of Naupan, Puebla, the greens are used in tamales with pork.

Hierba mora (Solanum nigrescens). This plant has good company as it is in the same family as potatoes, chilis, and tomatoes, all edible, and the nightshades, which are poisonous. It has medicinal value, for pain relief and for cleansing of the liver and kidney. The leaves, flowers, fruit and even the root are used. It is also used in stews and soups and is a vegetarian alternative for Catholics abstaining from meat on Fridays. The tender leaves are boiled; sautéed tomatoes, chilies, and onions are added. https://www.youtube.com/watch?v=zpdFRAyVzgk

Chaya (Cnidoscolus aconitifolius). I first learned about this plant in Merida, as it is very popular in the Yucatan, but I have also enjoyed delicious agua de chaya at the Saturday Huatulco Organic Market, which is especially tasty with cucumber (pepino). Chaya leavers make an excellent soup an a great torta with potatoes, like a potato pancake. https://www.youtube.com/watch?v=yHE3XKWludM

Flores de agave. Also known as galumbo, agave flowers can be simmered until tender, and with, guess what, sautéed tomatoes, chilies, and garlic. Add a pinch or two of salt and bicarbonate of soda, then add the drained flowers. Serve with tortillas de nopal. Although not directly related, yucca flowers (Yucca spp.) can be fleshy in texture, almost like endive, eaten raw and in salads.

Flores y cogollitos de Colorín (Erythrina coralloides). Flowers and flower buds of the colorín tree – yes, we do have a Calle Colorín in la Crucecita, where the streets are named for native trees. This beautiful tree attracts lots of hummingbirds. They can be prepared with beans to make pancakes. In the Nahua region of Mexico state, they are eaten cooked or fried; scrambled with eggs; mixed with a chili sauce, garlic, and epazote; served with beans and flavored with chili and cumin.

Lengua de vaca, or cow’s tongue (Rumex mexicanus). This quelite is used as a condiment due to its sour and slightly bitter taste. It is related to dock and sorrel, both foraged and grown in the U.S. Its use varies with location, of course, as Mexican cuisine varies enormously by region. In central Mexico, ground stems and leaves of lengua de vaca is used to flavor the mole de olla broth; they are also used in salads and sauces, steamed or stewed in tomato sauce.

Malacate, Malacote (Hydrocotyle ranunculoides) is an aquatic plant. Known as floating pennywort in English, the plant has naturalized to the point of being an invasive species in Europe. A relative of carrots, celery and parsley, the young leaves and stems of malacate are used in salads – the fresh flavor is reminiscent of celery. Older leaves are bitter, but can be cooked.

Okay Eye readers, you have enough to digest. ¡Buen provecho!