Tag Archives: nature

Even Guinness Acknowledges Oaxaca’s Famous Tree

By Alvin Starkman, M.A., J.D.

In the town of Santa María del Tule, just seven miles and no more than a 15-minute drive from the city of Oaxaca, stands the tree with the widest girth in the world. Both Guinness World Records and National Geographic acknowledge the stature of this 2,000-year-old Montezuma cypress (Taxodium mucronatum). Attracting more visitors every year than any other tourism site in the entire state, the tree means much more to the residents of the region than simply its record-breaking size. And no, despite the occasional suggestion to the contrary, it’s not the oldest or tallest tree, nor the one with the greatest volume. In Spanish this type of cypress is known as a sabino, in Nahuatl as an ahuehuete, and in Zapotec as yagaguichiciña.

Santa María del Tule derives its name from two sources:

1. Its 18th-century church, dubbed El Templo de Santa María de la Asunción (Temple of the Virgin Mary of the Assumption).
2. Tule, which comes from the Nahuatl word tulle or tullin which means bulrush; the municipality used to be a lake surrounded by marshes including cypress trees, and bulrushes.

Because of the tree’s economic importance to the town and municipality, and indeed for the state of Oaxaca, over the years all levels of government, even the feds, have taken steps to ensure its continued health and more importantly its haughty worldwide status. In fact, Mexico has recognized the tree as part of the country’s heritage (Patrimonio de México).

In addition to a large complement of employees, which of course includes security police, the tree employs two full-time arborists to keep it in good spirits. When the botanists became concerned about the likely adverse impact over time of vehicular gasoline and diesel fumes and the sheer weight of all that traffic, the main highway to and from the tree was actually moved a hundred yards or so away. The old road was converted into a pedestrian corridor.

Because of its size and the impact of climate change, a further concern became water shortage. Thus a well was dug, and an underground sprinkler system was installed, extending far out from the trunk so as to guarantee the root system did not shrivel and die of thirst.

This part of the town has about a dozen other large cypress trees, one of which is roughly 1,500 years old and in close proximity to its older sister. About a decade ago one of the trees was struck and damaged by lightning. As a consequence, the authorities decided that the lightning rod at the time was not close enough to most of the trees, and so a new one was erected to better ensure against lightning strikes.

Once its massive girth became acknowledged by pre-Hispanic populations such as the Mixe, Mixtec and Zapotec ethnic groups, the tree was worshipped and in fact became the subject of mythology. Both the town’s baroque church and the municipal offices were constructed right beside the tree, a recognition of its importance at least for indigenous groups, long before the tourism boom.

Tourists only began to flock in earnest in the 1940s with the arrival of the Pan American highway system. With the locals already converging at the tree for ritual, what better way to attempt to have them recognize the importance of modern government and Catholicism than to erect buildings right there, alongside and almost on top of the tree. Even today, when town gatherings are convened, two men stand atop the government offices and blow a conch as a reminder of an imminent meeting.

A gardener’s delight, the grounds are kept immaculate, in large part as a result of the irrigation system. Trees, bushes, flowering shrubs and topiaries abound. The grass puts to shame the greens of the golf course just outside the state capital. With the lovely natural environment in front of the church and tree, the town has become a favorite spot for Oaxacans to celebrate weddings and quinceañera parties (when a young girl turns 15), and it’s a photographer’s dream. And with the site’s increasing popularity for rites of passage festivities, numerous event halls have sprung up within walking distance of the tree and church, one of which is a restored hacienda.

Weekends, especially Sundays, have become customary days for Oaxacans to visit the tree for family outings. Accordingly, a plethora of restaurants, smaller eateries and stalls selling barbacoa and carnitas have become favorite brunch and comida spots for not only locals from Oaxaca, but also national and international tourists. The town marketplace now houses a large craft section where one can pick up all manner of Oaxacan crafts.

Regardless of your interest in visiting Oaxaca, the short drive to Santa María del Tule should be a must for everyone arriving in the city, or for that matter anywhere in the central valley districts. It’s along the highway that takes you to Teotitlán del Valle (rugs), Tlacochahuaya (16th century church with restored 17th century German organ), the Sunday market at Tlacolula, mezcal factories, the ruin at Mitla and Hierve el Agua (bubbling springs).

The Montezuma cypress at Santa María del Tule is still growing, and boasts roughly:

· Age of 2,000 years
· Height of 40 meters
· Weight of 630 tons
· Circumference of 40 meters
· Diameter of 12 meters

Alvin Starkman first visited Santa María del Tule in 1969. A permanent resident of Oaxaca, he operates Mezcal Educational Excursions of Oaxaca (www.mezcaleducationaltours.com).

Editor’s Letter

By Jane Bauer

“Live your life, do your work,  then take your hat.”
Henry David Thoreau

What does our collective reaction to COVID-19 say about our values? I am home, of course, with lots of time to ponder this question. I have friends who are reposting conspiracy theory videos and interviews with doctors on how best to proceed. There is a ton of information – much of it scientific and hypotheses abound on where we are going with this.

What are we protecting when we stay home? Is it our intense value for human life? I don’t think so. As I write this there have been 212,000 deaths (www.worldometers.info) related to COVID-19 in total. In contrast, this year there have been 270,923 deaths caused by water-related diseases and there are 802 million people with no access to a safe drinking water source. In this one day – today – 14,789 people will die of hunger.

As a species, we have very little value for human life as a whole. We regularly enter into wars that have mass casualties and the majority of us only ‘help’ others to the point that it will not affect our own quality of life. Staying home protects you from the contagion of the outside world. Nothing illustrates the inequality in our economic system than the ability for some of us to stay home in comfort, while others will be devastated economically by this reaction. Putting the world economy on hold is having a debilitating effect on food supply chains, social services that protect women and children, those who live in some sort of limbo and who may in fact not have even have had a home before all this madness. Time will tell how we look back on this world crisis and the long term effects of our actions.

There are currently 70.8 million people who have been forcibly displaced worldwide, and 37000 people are forced to flee their homes every day due to conflict or persecution (www.reliefweb.int). Due to conflict or persecution – it is helpful to note that this conflict and persecution comes from other humans. How have we responded to this? Visit any chat group and you will feel the hatred people have for other people – immigrants and refugees are turned away at borders, branded freeloaders and lazy. As a collective there is nothing humane about humanity.

As a species our most comfortable members have an overblown sense of importance. We prize our individual existence above all else. We just had a disgusting display of survival mode on a global scale as people rushed to stock up on toilet paper and dry goods. I understand. Death can be terrifying since we do not know what awaits us on the other side. Of course religions offer some solace but most of us view death as something to fight against rather than what it is, which is the inevitable for each of us. You will die. I will die. Is it noble to fight so hard?

Buddhism teaches its followers to accept the inevitability of death: “We fail to see and accept reality as it is- with life in death and death in life. In addition the habits of self-obsession, the attitude of self-importance and the insistence on a distinct self-identity separates us from the whole of which we are an inalienable part.” (Buddhist monk Geshe Dabul Namgyal, quoted in The New York Times, Feb. 26, 2020.)

One of the aspects I love so much about Mexican culture is its attitude towards death. I lived beside a small town cemetery for eight years and I learned how to celebrate life and mourn joyfully for those who have departed. Modern day culture has an unhealthy fear of death.

So why is this happening? Culturally we think we are above the connectivity of ourselves with nature. If you don’t believe me just watch some of the protests resisting climate change. Just look at your own life choices; how often do you fly? How much do you pollute? How much do you waste? Nature is smart. We love to post and share feel-good quotes about our connectivity with the universe, but how many of us really live it? We are intricately connected to the natural world around us and you must know in your heart that we are the parasites. The definition of a parasite is an organism that lives in or on another organism (its host) and benefits by deriving nutrients at the hosts expense. Sound familiar?

More people died today from human related traumas- hunger, displacement, murder – than from COVID-19. And yet we are completely focused on our individual protection. The human population grew from 1 billion in 1800 to 7.774 billion in 2020. Moreover, each person now consumes in a way that couldn’t even have been imagined fifty years ago. Even with the small (compared to other causes) number of deaths related to COVID-19 we are still putting 100,000 new people on the planet every day!

Nature is always finding balance.

See you in July,

Jane

 

Editorial April 2020

“We found that trees could communicate, over the air and through their roots. Common sense hooted us down. We found that trees take care of each other. Collective science dismissed the idea. Outsiders discovered how seeds remember the seasons of their childhood and set buds accordingly. Outsiders discovered that trees sense the presence of other nearby life. That a tree learns to save water. That trees feed their young and synchronize their masts and bank resources and warn kin and send out signals to wasps to come and save them from attacks.”
― Richard Powers, The Overstory

We are facing harrowing times. Looking at the news each morning we wonder what devastation today will bring. The number of cases and deaths is mounting as coronavirus sweeps across the globe – affecting each country in turn, in a domino effect.

In Huatulco, tourists rushed to head home as governments issued travel warnings and encouraged people to stay inside. Businesses are heeding the call and temporarily closing their doors to protect employees and customers. The streets around the world are quiet. Each of us is glued to various screens for updates and connection.

We don’t know how long this will last or what the long-term effects will be as we realize just how fragile our normalcy is. There have been glimmers of hope, however, and testaments to the strength of the human spirit. The day Italians sang from their balconies filling the streets with joyful song, the number of videos being uploaded offering free classes, concerts and museum tours, shows just how important creativity is to the human experience.

There has also been a shift in our thinking, a need to think of the collective rather than the individual. The idea of working on preventing the spread by staying indoors – not to protect yourself but those around you. If there are repercussions to this world crisis, let this way of thinking remain. Let us carry it over into times of peace. Let us understand the limits of the boundaries we have created: race, class, status. The borders and boundaries we have erected in our desire to claim our identity. These are human-made divisions and if there is something we are learning from this crisis, it is that nature doesn’t care.

Nature will not be stopped by a wall or by how much money you have. As individuals, we are small and made smaller by thinking we stand alone – we are all in this together.

Until next month, stay safe.

Jane