Tag Archives: herbs

Thyme and Spice in Time and Space

By Marcia Chaiken and Jan Chaiken

One of the remarkably innovative activities that sets humans apart from our closest primate relatives is cooking our food and flavoring it with spices. According to some anthropologists, this behavior may have emerged while we were still nomadic hunters and gathers. To carry a kill to the next temporary home site, our ancestors probably wrapped the meat in leaves – and a distant relative with a fine palate realized that the meat wrapped in some leaves lasted longer and was tastier than meat wrapped in others. The former leaves became desirable and assigned a higher trading value than others. Similarly, specific flavorful roots, bulbs, berries, flowers and even pollen became prized first as enhancements for cooking and preserving and, after observation of beneficial effects, medicating.

Once humans settled down in farms, towns, and cities and developed writing and reading, one of the first uses of these newly emerged forms of communication was accounting in long-extinct languages for amounts of spices traded. Recipes using spices for preservation, including mummification, were shared; thyme was used as an ingredient over 5500 years ago in Egyptian unguents that were used to prepare bodies for the afterlife. As writing became a method of expressing religious beliefs and poetic expressions, literature produced millennia ago equated thyme and other spices with love, riches and the best of human life. The incredibly beautiful Song of Songs in the Hebrew Scriptures (aka Old Testament) mentions many spices including cinnamon and saffron.

The Song of Songs is said to have been written in the 9th century BCE, so we have evidence from that time period of the availability in the land of Israel of cinnamon native to Sri Lanka and India, and saffron from Crete, which must have made their way via the ships of ancient mariners to the Middle East. In fact, literature from China and other accounts from around Eurasia provide evidence that spices growing wild millennia ago in various parts of the known world were harvested and sold or bartered in distant lands. When given root in favorable climates far from their origin, they were cultivated and harvested for local use or became a currency of exchange.

There is also archeological evidence that in the Western hemisphere, including Mesoamerica, different species of plants from those in Eurasia were also harvested in the wild and began to be cultivated. Like the use of spices across the oceans, they were used to flavor foods, for preservation, including mummification, and for medicinal purposes. It is not surprising, then, that many millennia later, during the Age of Exploration and the Spanish invasion of Mexico and South America, one of the earliest cultural exchanges consisted of adopting Western spices in Europe and Eurasian spices in the New World.

The Spanish conquistadores were accustomed to a diet flavored with garlic, onions and, for the most wealthy, saffron. Imagine their surprise when neither garlic, large onions, nor crocus producing saffron were to be found to be growing in “New Spain,” and the small scallion-like onions were a far cry from the plump sweet vegetable growing in the Mediterranean. Instead, they found a plethora of other spices being used by indigenous civilizations. A wide variety of peppers unheard of in the Old World – ranging from sweet to extremely hot and spicy – were dried and ground and added to many dishes. Cacao, a new and addictive chocolate-tasting fruit, was used to flavor both food and drink. Tomatoes, which originated in the Andes in South America, had been brought north and were cultivated and formed the basis for many different salsas. Anise seeds added a depth to dishes and achiote seeds were “discovered” to impart a distinct flavor and an attractive deep red color to food. Herbs and flowers added while cooking included chipilin, epazote, mint, and pre-Columbian coriander (different from modern day cilantro), each contributing a delicious taste to a diet which, mainly prepared with corn, squash, and beans, could have been quite bland.

To the great delight of those living in Eurasia, tomato seeds were brought from the New World and cultivated in many parts of those continents. Today many Europeans would deny that tomatoes are not native to their countries and would claim they had always been part of their heritage. Similarly, European peppers were primarily sweet peppers, but, learning from their Mesoamerican hosts, Spanish cooks began drying and smoking a large sweet variety of red pepper and then grinding the peppers, producing what is today called Spanish paprika. And of course, chocolate produced from cacao became associated with countries far from the trees that bear the flavorful fruit (think of Switzerland).

In turn, 16th-century colonists began cultivating spices in the lands of the New World that had never grown there. Mexican thyme, which originated in Africa long before the Spanish invasion, was introduced. Cumin, originally cultivated in the Middle East, was introduced and became so ubiquitous that it almost seems synonymous with Mexican cooking – especially in US chain quasi-Mexican restaurants where it tends to be overused. Garlic and large white onions are staples in Mexican grocery stores and kitchens, although relatives of the original scallion-like onions are more flavorful and also still used.

While some of the exotic spices from distant lands could be grown in countries that took a liking to them, other plants have difficulty thriving outside their native land. Over a period of centuries, the spice trade became a highly lucrative enterprise and was dominated by large companies, such as the British East India Company, which was founded at the end of 1600 and continued to exercise a monopoly on some markets for 274 years. Around the time the Dutch East India Company, founded in 1602, folded, two brothers named Schilling, who had immigrated from Germany to San Francisco formed their own spice company. Shortly thereafter, Willoughby McCormick founded his spice company in Baltimore. McCormick bought out the Schilling brothers’ company in 1946. Today, McCormick is still a dominant force in the field, employing 10,000 people and selling $3.5 billion of spices annually.

As with other markets in the 21st century, spice production is global. However, the country that dominates spice production is India, providing almost 11 million tons between 2021 and 2022. We took a walk down a road in the Southern State of Kerala that was lined with shops displaying heaps of ginger and burlap bags of other spices; it was such a heady experience that we will never forget being there. India is such a prolific producer that Mexico actually imports red peppers from that part of the world. Other countries specialize in individual herbs and spices; cinnamon, so ubiquitous in Mexican cooking and baking, is often a product of Sri Lanka. But Mexico has to a small degree turned the tables; nutmeg, originally from the Banda Islands in Indonesia, is now grown in Mexico and exported primarily to the U.S. And although thyme can be grown in most places in the world, China is the world’s leading producer.

As humans emerged from hunter-gatherer groups and small agricultural units to span the globe and conquer time and space, so did thyme and other herbs and spices we so love. Perhaps when humans colonize other planets, thyme and spices will be among the first possessions brought across time and space.

The Many Quelites de México

By Julie Etra

Do you ever wonder about the romeritos in the produce section of Super Che (the Chedraui supermarket in Huatulco), or wherever you shop for produce? How are they are cooked? Or served fresh? As an ingredient in a particular dish? They are one of many Mexican edible wild greens (think of young dandelion greens, which by the way, are not native to North America), known as quelites. The name is Nahuatl in origin, from quilitl, which means “tender edible herb.” They are vital in Mexican cuisine, their use predates the Conquest, and they are recognized for their high nutritional value.

These greens typically grow wild, like dandelions, and can be found in fields of other crops. Over a dozen plants, not all of which are native to Mexico, are considered quelites. Some of these plants are classed as weeds or pests in the United States, as we have not learned how to appreciate them. For hispanoparlantes, this video offers the best explanation and description of quelites: https://www.youtube.com/watch?v=9OSFM5dy_2Y (it is fun to watch even without knowing Spanish!).

The following is a list of some of the most popular quelites, and examples of their preparation.

Romeritos (Suaeda torreyana), known as sea-blight in English, grow in tidal wetlands and salt flats, and likes salty soils. It is known by many other names in the indigenous languages of different areas in Mexico (as are the other quelites). It is prepared as a traditional Christmas dish, or Romeritos Navideños, which includes mole paste, nopales (cactus paddles), potatoes, and garlic, but can be more simply simmered and served with nopales and shrimp.

Huazontle – the name is shortened from the Nahuatl huauhzontli – is also known as quelite cenizo (Chenopodium berlandieri). It is frequently found in somewhat salty soils, and is considered a weed in the western United States. It is related to another “weed,” lambsquarters (Chenopodium alba), which is actually quite tasty as a leafy green when it is young. Although huazontle is bitter when eaten raw, it is highly nutritious and can be prepared in a variety of ways, including with battered eggs (capeado), fried, simmered, in soups, and stews; it is bitter when eaten raw. (See “Mexican Vegetables: How about Huazontle?” in The Eye, August 2014.)

Verdolaga, Portulaca oleracea, or common purslane in English, is another quelite that shows up in irrigated pastures and vegetable gardens, including mine, and is highly nutritious. A common recipe is to sautée it in oil with onion, garlic, tomatoes, and chilies, but it is also eaten raw and in salads and tacos.

Alache, Halache or Vilota (Anoda cristata) is malva cimarrona and is in the same family with the hibiscus, the source of the delicious jamaica tea, and hollyhocks. These greens grow rapidly, like a robust weed. The tender leaves are used in the preparation of soups and broths, in combination with garlic, onion, pepicha (Porophyllum linaria, in the sunflower family. another quelite) and served with serrano peppers. It is also prepared as a medicinal tea.

Chepil (Crotalaria longirostrata), also known as chipilin, is an attractive quelite in the pea family. Once you recognize this plant and its pretty yellow pea-like flowers, you will see it growing everywhere around Huatulco. The leaves are used in traditional Oaxacan tamales in the masa, or dough. They are also used in the Oaxacan soup called espesado de chepil, which includes squash blossoms, zucchini, corn, lime, and salt. In Chiapas they make a soup with corn dough balls mixed with chepil. Sometimes you can find the tamales de chepil in the Mercado Organico de Huatulco, and it is very popular in Oaxacan cuisine.

Hoja santa or momo (Piper auritem). Hoja santa means “holy leaf”; a favorite Mexican recipe, quesadillas de hoja santa, uses the leaf of this plant as a substitute for the tortilla, with quesillo (Oaxacan cheese), mushrooms, onion, garlic, epazote (another Mexican herb), salt and pepper. YUM. There are recipes for chicken in hoja santa, and aguas (beverages) made with hoja santa. This is a versatile plant, with the leaves used to wrap all sorts of ingredients, and is an essential component of the green mole of Oaxaca.

Pápalo (Porophyllum ruderale). This leafy green is said to taste somewhere between arugula, cilantro and rue, and is used in salsas (salsa verde, guacamole) and to season meat. It is also used in tacos, and soups, and should be served raw. Also known as quilquina and papaloquelite, the root of the word, so to speak, comes from papalotl, the Nahuatl word for butterfly.

Quintonil, also called bledo (Amaranthus spp). This quelite is well known from its seeds, but preparation of the greens varies, and it is used in several dishes. The leaves can be boiled with salt and combined in stews with chilis, onion and tomato. Sometimes they are also steamed and sauce is added. In the municipality of Naupan, Puebla, the greens are used in tamales with pork.

Hierba mora (Solanum nigrescens). This plant has good company as it is in the same family as potatoes, chilis, and tomatoes, all edible, and the nightshades, which are poisonous. It has medicinal value, for pain relief and for cleansing of the liver and kidney. The leaves, flowers, fruit and even the root are used. It is also used in stews and soups and is a vegetarian alternative for Catholics abstaining from meat on Fridays. The tender leaves are boiled; sautéed tomatoes, chilies, and onions are added. https://www.youtube.com/watch?v=zpdFRAyVzgk

Chaya (Cnidoscolus aconitifolius). I first learned about this plant in Merida, as it is very popular in the Yucatan, but I have also enjoyed delicious agua de chaya at the Saturday Huatulco Organic Market, which is especially tasty with cucumber (pepino). Chaya leavers make an excellent soup an a great torta with potatoes, like a potato pancake. https://www.youtube.com/watch?v=yHE3XKWludM

Flores de agave. Also known as galumbo, agave flowers can be simmered until tender, and with, guess what, sautéed tomatoes, chilies, and garlic. Add a pinch or two of salt and bicarbonate of soda, then add the drained flowers. Serve with tortillas de nopal. Although not directly related, yucca flowers (Yucca spp.) can be fleshy in texture, almost like endive, eaten raw and in salads.

Flores y cogollitos de Colorín (Erythrina coralloides). Flowers and flower buds of the colorín tree – yes, we do have a Calle Colorín in la Crucecita, where the streets are named for native trees. This beautiful tree attracts lots of hummingbirds. They can be prepared with beans to make pancakes. In the Nahua region of Mexico state, they are eaten cooked or fried; scrambled with eggs; mixed with a chili sauce, garlic, and epazote; served with beans and flavored with chili and cumin.

Lengua de vaca, or cow’s tongue (Rumex mexicanus). This quelite is used as a condiment due to its sour and slightly bitter taste. It is related to dock and sorrel, both foraged and grown in the U.S. Its use varies with location, of course, as Mexican cuisine varies enormously by region. In central Mexico, ground stems and leaves of lengua de vaca is used to flavor the mole de olla broth; they are also used in salads and sauces, steamed or stewed in tomato sauce.

Malacate, Malacote (Hydrocotyle ranunculoides) is an aquatic plant. Known as floating pennywort in English, the plant has naturalized to the point of being an invasive species in Europe. A relative of carrots, celery and parsley, the young leaves and stems of malacate are used in salads – the fresh flavor is reminiscent of celery. Older leaves are bitter, but can be cooked.

Okay Eye readers, you have enough to digest. ¡Buen provecho!