Tag Archives: Kary vannice

The Dark Side of Digital Dating

By Kary Vannice

“Modern love” – can you even engage in it without a username and password? Hardly. In today’s world, love, the finding of romance, and even love’s tragic end are all largely taking place via digital devices, text messages, and even emojis.

Swiping and Mental Health

Platforms like Tinder, Bumble, and Match are fundamentally changing the way people meet, connect, and fall in love. Current tallies estimate that over 360 million people use online dating apps. While these apps provide opportunities to connect with potential partners, reducing relationships to “swipes” and expressing affection through emojis is taking its toll on our mental health.

According to the International Journal of Environmental Research and Public Health, there is a direct link between using dating apps and experiencing loneliness, dissatisfaction with life, and a feeling of exclusion from the world.

The simplicity of swiping right desensitizes us to genuine connection and leads to a perception that relationships can be easily attained, but easily discarded as well.

Psychotherapist Denise Dunne pointed to the problems in her interview with TRMW Magazine, an online, multi-platform culture site. She said, “These apps are designed around appearances, non-emotional online communication, and they are mostly about ubiquity and endless promise.”

Statistics show that digital dating contributes to increased anxiety, self-esteem issues, and a heightened fear of rejection. Online daters now have have to contend with catfishing (being played by a fake online profile), harrassment, and the commodification of relationships.

The ease of creating curated profiles and posting filtered or fake photos leads to questions about authenticity and trust. There’s even a new AI software called LoveGPT that, while designed to help shy and unpracticed online daters “enhance” their romantic communication, is now being used by scammers to create false online profiles and produce instantaneous flirtatious and enticing responses to naïve potential victims.

Relationships: Authentic vs. Disposable

Love and romance have always been the two best proving grounds for emotional acuity and resilience. But it takes trust to be vulnerable and authentic, which requires deeper emotional connection than some digital media offer. Reducing the initial stages of a relationship to a swipe right reduces relationship expectations. Many online daters become accustomed to quick digital interactions and can find transitioning to deeper, in-person connections challenging.

The casual and disposable way most dating apps approach matchmaking often presents potential partners as a simple set of statistics to be tallied rather than a whole human being with hopes, desires and emotional needs. It reduces people to 2D images, lists of likes and dislikes, and anyone within a 40-mile radius rather than as complex emotional beings seeking love and connection.

Online dating allows, and almost invites, daters to treat connection and romance like online shopping, browsing through “merchandise,” and selecting commodities to try out at home. Interactions become transactional rather than meaningful, often leading to a lingering sense of emptiness and deep sense of hopelessness. As an article on Medium, an online site that presents human stories and ideas, put it, “Dating apps are educating a whole generation to relate to love like an Uber.”

Indeed, young people are most at risk of suffering from mental health issues around online dating, and it’s also becoming apparent that this approach to finding love is weakening their emotional resilience and ability to create lasting relationships.

Studies also show that the emphasis on quick judgments and lack of face-to-face interactions hinders the development of empathy. Without empathy, it becomes challenging to develop meaningful emotional connections that are vital to intimacy and healthy relationships.

And, with so many casual encounters so readily available, it’s easy to prioritize short-term gratification over the effort and investment required for longer-term commitment. This shift in mindset not only hinders personal growth and emotional fulfillment but also undermines the stability and strength of lasting partnerships.

Despite this dark side of digital dating, Statistica, the online data analysis and forecasting platform, states, “Online dating has grown in popularity in recent years, and this trend is projected to continue. By 2027, it is estimated that there will be 440 million people seeking love through online platforms.”

Given that this trend shows no signs of slowing down, and app developers are unlikely to address these issues, ultimately, it’s up to users to change their approach to dating by prioritizing meaningful connections, viewing potential partners as real human beings rather than commodities, and fostering lasting love rather than fleeting encounters.

Dragon Myths: Guides to Self-Discovery and Personal Growth

By Kary Vannice

According to the Chinese Zodiac, 2024 ushers in the Year of the Dragon. It is the only mythical creature to appear in the12 signs. Dragons have long held a special place in the minds of humans. They transcend both time and culture, playing a pivotal role in ancient as well as modern myth and legend. The word dragon is even mentioned 21 times in the Holy Bible.

What Do Dragons “Mean”?

In Chinese culture, dragons symbolize benevolence, wisdom, and good fortune. But many other cultures have legends steeped in the myth and lore of dragons that are not always depicted so generously. In ancient Mesopotamia, Tiamat, a serpentine deity-monster, emerges from the sea, threatening creation with primordial chaos. In Scandinavia, Fafnir guards an unfathomable treasure with armored scales. And even here in Mexico, Quetzalcóatl, the feathered serpent god, symbolized the perpetual cycle of life, death, and rebirth (see O’Connor’s article elsewhere in this issue).­

The myth of the dragon can be found in teachings and legends from The Middle East to Japan, the Philippines, and West Africa.

Why do so many human myths and stories involve dragons?

Most experts agree that, at its core, this long-standing human fascination with these mythical creatures stems from a deep-seated need for meaning and a connection to the mysterious and extraordinary. With all its mystical qualities, the dragon is a symbol that transcends the ordinary. Often synonymous with cunning and transformation, the serpent, like a dragon, becomes a symbolic guide through the labyrinth of the human mind.

The famous psychologist Carl Jung theorized that the dragon embodies the archetype of the “shadow,” representing the hidden or concealed aspects of ourselves we find challenging to acknowledge. When humans confront the dragon in myth, it becomes a symbolic journey of facing one’s inner fears, insecurities, and unresolved conflicts—the very essence of Joseph Campbell’s Hero’s Quest, summarized in his book The Hero with a Thousand Faces (1949). Campbell, much influenced by Jung, was a literature professor at Sarah Lawrence College in New York, specializing in comparative mythology.

In Jung’s The Symbolic Life: Miscellaneous Writings (1957), Jung depicts the metaphorical journey of self-discovery through the story of a man trying to attain the dragon’s treasure. Jung suggests that only those who confront and triumph over the dragon without succumbing to its allure can claim the “treasure hard to attain.” His exploration delves into the symbolism of this metaphor and likens it to unraveling the stages of inner confrontation, self-triumph, and the invaluable rewards of resilience.

Confronting Your Dragons

The mythological journey of confronting and triumphing over dragons mirrors the human experience of personal growth. Dragons, in essence, become symbolic mirrors reflecting our own fears and internal struggles. By facing and overcoming these mythical beasts in stories, humans can articulate their inner battles, embracing both struggle and vulnerability in the process.

The dragon’s hoard, often a coveted treasure, metaphorically represents the rewards of personal development. This hoard goes well beyond material wealth; it encompasses the intangible qualities of self-confidence, resilience, and inner strength acquired through the hero’s journey of confronting and overcoming the dragon. In the words of Joseph Campbell, “The cave you fear to enter holds the treasure you seek.”

“Dragons,” dwelling in metaphorical caves of our psyche, represent the fears we must face in order to truly know ourselves and move forward on the path of life. The hero’s journey, often prevalent in dragon myths, can be seen as a template for our own quests for meaning and self-discovery.

A study of various dragon myths from different cultures reveals a universal theme – an exploration of the human condition. Dragons, whether benevolent or sinister, become symbols for expressing our collective fears, hopes, and the constant human quest for self-realization.

In the exploration of dragons across cultures and the labyrinth of the human mind, a profound psychological connection emerges. Dragons are more than mythical creatures—they have become archetypal guides, inviting us to navigate the twists and turns of our own inner worlds. Confronting the dragon within the labyrinth of our own thoughts and feelings becomes a transformative journey, unraveling the mysteries of our human psyche so we can claim the invaluable treasure hidden within its depths.

Threads Through Time: Tracing the Tapestry of Naturally Derived Textiles in Mexico

By Kary Vannice

Mexico’s rich textile heritage is a colorful historical narrative interwoven with indigenous traditions and the imprints of European influence. From the earliest known fibers (1400 BCE) to the contemporary fusion of craftsmanship and innovation, textile weavers and designers have left their mark on the Mexican culture.

Mexican Textiles – Indigenous and Colonial Roots

The genesis of Mexican textiles can be traced to 1800 BCE, when fibers of the chichicaste plant (much like stinging nettle) were skillfully woven into fabric fragments. The pre-Hispanic era brought about the artful integration of native fibers like yucca, palm, willow and maguey. Cotton, which is not native to Mexico, made its first appearance much earlier, around 3000 BCE. Obtained through conquest and trade among ancient societies, cotton assumed a revered status and its use was restricted to the elite.

In pre-Spanish culture, textile making was not merely a technique, but a sacred gift bestowed upon women by the gods. The backstrap loom, a lightweight, mobile loom made of wood and a strap that is wrapped around the back, was exclusively operated by women, and played a central role in weaving fabrics. In those times, the intricate process of weaving, spinning, and embroidering held more than cultural significance – some fabrics were also used as currency.

The Spanish conquest ushered in a transformative era for Mexican textiles. New fibers arriving from Europe, like silk and wool, reshaped the industry. The imported foot treadle loom, often seen in Mexico today, mechanized weaving and lead to an explosion of production and a pivotal shift in the textile trade.

Mexican Textiles Travel the World

Wool and silk imports, coupled with the introduction of sheep and silkworms, catapulted Mexico into the global textile scene by the late 1500s. This period marked a significant exchange of textile knowledge and resources between Europe and the Americas.

Over time, European textile techniques became assimilated into the rich tapestry of Mexican craftsmanship. This influx of new materials spurred innovation among native weavers and resulted in a fusion of styles and patterns. Mexican textiles became sought-after commodities and unique fashion statements throughout Europe.

Native weavers began exporting their diverse range of handcrafted garments and homemade items to international markets. Their designs showcased the distinctive aesthetic of Mexican culture, characterized by vibrant colors, intricate patterns, and the use of naturally dyed fibers.

During the 19th century, the introduction of steam-powered machines opened new horizons for the textile industry in Mexico. By the late 19th century, textile production and distribution emerged as a dominant force in the country’s manufacturing sector and Mexico’s textiles became known the world over.

When industrial sewing machines became available in the early 20th century it brought about another chapter in textile production and catalyzed a new phase in the industry – the production of finished clothing.

Despite the transition to modern textile production, the influence of ancient techniques endures. Weaving has become a cultural narrative and the artisans committed to preserving traditional methods not only sustain the authenticity of Mexican textiles but also foster a sense of continuity between generations.

Mexican textiles have emerged as international representatives of cultural craftsmanship. Their global recognition reflects the adaptability of Mexico’s textile industry, which today honors its heritage while at the same time embracing contemporary trends (see Brooke O’Connor’s article elsewhere in this issue).

Sustainable Tradition, Environmentally Ethical

Mexico’s long-standing traditional approach to textile production, rooted in sustainable and ethical practices, aligns with the growing global emphasis on environmentally conscious fashion. Mexican designers and industry leaders continue to push the boundaries of sustainable textile innovation. In 2019, the Mexico-based company Adriano di Marti, went to the Milan (Italy) Leather Fair and presented a vegan leather made from nopal cactus called Desserto. The company has developed a version of the leather called Desertex for use in automobiles; they are now working on using agave fiber, a waste byproduct of the tequila-making process, to produce a third vegan leather, Desserto Agave, for use in the fashion industry. Adriana di Marti also produces cactus yarns for woven fabrics.

The enduring history of naturally derived textiles in Mexico is a testament to the cultural richness that transcends time. Mexican textiles narrate a saga of centuries, embodying a cultural legacy that continues to flourish in the tapestry of modern life.

The Green Revolution

By Kary Vannice

When we hear the word “revolution,” most of us think of people clashing with other people, fighting for opposing rights or ideologies. However, in recent decades, a new kind of revolution has emerged, one that differs in its focus and purpose. The “Green Revolution” is not about people fighting one another, but about humans combatting a common and existential threat – climate change. This revolution transcends borders and beliefs and pits humanity against the fallout of its own environmentally destructive habits.

Traditional revolutions seek to overthrow existing political systems or religious ideologies. In contrast, the Green Revolution seeks to transform values and behaviors to ensure a sustainable future. It calls for a shift from consumerism to sustainability, from short-term thinking to long-term planning, and from environmental exploitation to conservation and preservation. The transformation it promotes is not political, social, or religious, but connected to our individual and collective values.

Just as different strata of Mexican society rallied together against foreign occupiers during the Mexican Revolution, millions of people across borders, cultures, and demographics have rallied together in the common goal of combating climate change.

All revolutions have their quiet rumblings that start long before they erupt onto the world stage. The Green Revolution’s rumblings started in the mid 20th-century when books like Rachel Carson’s Silent Spring (1962) began raising concerns about the impact of pesticides on the environment. Within a decade, the state of the environment became a major part of the global political conversation; the first Earth Day was held in 1970 and the Stockholm Conference on the Human Environment happened in 1972.

Climate change has been a major headline grabber for the last two decades, so most of us are familiar with the public figures like Greta Thunberg, Jane Goodall, Al Gore, and Leonardo DiCaprio, as well as the most talked about climate concerns like extreme weather events, renewable energy, deforestation, carbon emissions, and rising sea levels. But, as individuals, it’s difficult to take action against such monumental concepts and global threats.

However, we each have ways in which we can contribute to change for a more sustainable future.

Consumer choices have a significant impact on environmental sustainability. People are increasingly using their purchasing power to drive change, demanding eco-friendly and ethical products. Consumer activism and ethical purchasing are all about supporting sustainable businesses, reducing single-use plastics, and opting for renewable energy sources. By making informed choices and asking companies to adopt sustainable practices, individuals play a pivotal role in the Green Revolution.

Financial institutions and investors are recognizing the value of green finance and investments in driving this environmental revolution. Financing renewable energy projects, green infrastructure, and sustainable businesses is essential for transitioning to a low-carbon economy. Green bonds, sustainability-linked loans, and impact investments are key financial instruments that can be employed to support environmentally responsible initiatives.

Green funds typically invest in companies that follow sustainable practices such as renewable energy, clean technology, conservation, and other environmentally responsible activities. By investing in green funds, individuals or institutions can align their investments with their values, contributing to both environmental and financial goals.

Shifting thinking from a “buy-use-dispose” mindset to a more circular “reduce-reuse-recycle” mindset may seem like a small contribution to a mammoth problem, but every big revolution was won because of a series of small battles. In our communities here in Mexico, as well as back home in the US and Canada, it’s generally the low-income and vulnerable communities that bear the brunt of negative environmental impacts and extreme weather events. Before disposing of an unwanted item, consider whether or not it might still have some life left in it for someone else. Donating items rather than throwing them away can extend product lifecycles, minimize environmental impact, and create a more sustainable economic future.

Participating in local, grassroots community clean-up projects like “Playas Limpias,” supporting community-run farmer’s markets, and buying local, sustainably made products can put you on the front lines of the Green Revolution.

The Green Revolution is not just about averting environmental catastrophe; it’s about preserving the planet for future generations and, like many revolutions throughout our history, is a testament to the potential for positive, collective change. The Green Revolution represents a turning point in the way humanity confronts its most significant challenges.

Old Age No Longer Cause of Death

By Kary Vannice

In August of 2022, the World Health Organization took “old age” off the list of official causes of death. The council that reviews the International Classification of Diseases now recognizes the term, “aging-associated biological decline in intrinsic capacity,” in lieu of “old age.” There were various factors contributing to this reclassification, primary among them was that “old age” could be classified as “agism.”

Vitality, Life, Death

So, while many of the considerations in this debate were sociopolitical, the new terminology is actually more accurate from a physiological and medical standpoint. The true cause of death in cases such as these is indeed biological decline, the loss of vitality from the body’s organs and cells.

The word “vitality” is not something we give much thought to until we start getting older and experience loss of it. But what does “vitality” actually mean? The word vitality has its roots in Latin and means “vital life force,” or as others might define it, “energy,” something the modern western medical system doesn’t often consider when treating biological decline.

Western medicine is fantastic at diagnosing and treating the symptoms of illness and disease, but mostly fails to consider the energetic root cause. Alternative medicine, on the other hand, looks beyond the symptoms to identify and treat energetic imbalances that lead to the expression of symptoms.

Energy and Vibrational Therapy

Vibrational therapies are founded on the fundamental belief that the human body is not merely a collection of biological systems but a dynamic, interconnected matrix of energy and consciousness. From this perspective, health is seen as a state of balance and harmony within this energetic framework. When the body’s energy flows smoothly and harmoniously through its various pathways and centers, it is better equipped to combat illness and maintain vitality.

Vibrational medicine acknowledges the intricate interplay of physical, emotional, mental, and spiritual aspects in an individual’s well-being and provides a comprehensive framework for understanding and promoting better health and wellbeing.

And because energy practitioners delve beyond surface symptoms, into the unique energy patterns and imbalances of each person, they may offer more personalized care. This tailored approach not only fosters a deeper connection between the practitioner and the patient but also leads to more effective treatment plans that consider the individual’s specific needs.

And it’s no secret that many medical interventions come with a host of side effects. Vibrational therapies, on the other hand, offer a more non-invasive and low-risk approach, making them suitable options for individuals who seek treatments with fewer adverse effects or who may not respond favorably to conventional medical approaches.

Beyond merely addressing ailments, vibrational therapies aim to enhance overall well-being. Patients often report notable improvements in their energy levels, reduced stress, and a heightened sense of inner peace. This holistic well-being perspective resonates with those seeking more than just symptom relief but rather a deeper and more harmonious connection with their own vitality.

Extending the Range of Healing

Alternative therapies serve as a vital bridge between conventional and holistic healthcare approaches, providing patients with a more extensive range of healing modalities. With an understanding that physical health is deeply intertwined with energetic balance, embracing the concept of overall vitality and holistic well-being paves the way for exploring the diverse alternative healing options available in the Costa Chica of Oaxaca. In next month’s issue, I’ll be sharing several alternative healing options that are available in various communities along the picturesque Oaxacan coast.

Kary Vannice is an energetic healer who practices a form of vibrational medicine called The Body Code which restores balance, energetic flow, and well-being to the body. Find out more on her website – https://bookme.name/KaryVannice/

Mexico’s Six and Eight Legged Edibles

By Kary Vannice

Mexico is renowned worldwide for its diverse and flavorful cuisine. However, there are some traditional foods in Mexico that you’re more likely to find on the end of a fly swatter or squished under a shoe in other countries. Insects and arachnids have long been a part of Mexican cuisine, adding unique textures and flavors to traditional dishes for those brave enough to try “entomophagy” – basically, eating bugs. And worms. And their babies.

Chapulines – Crunchy Grasshoppers: Perhaps the most famous insect in Mexican cuisine is the chapulín, a type of grasshopper. Native to the southern state of Oaxaca, chapulines are widely enjoyed for their crispy texture and savory taste. Often toasted or fried with garlic, lime, and salt, these delectable critters are commonly served as a snack or used as a flavorful garnish for dishes like tacos and quesadillas.

Escamoles – the Caviar of Ants: Considered a gourmet delight, escamoles are the edible larvae of the black ant species known as Liometopum apiculatum. Found primarily in the central region of Mexico, these ant eggs are often referred to as “insect caviar” due to their delicate flavor and creamy consistency. Typically sautéed with butter, garlic, and spices, escamoles are enjoyed in various dishes, including omelets, tacos, and even served on their own as a luxurious delicacy.

Ahuatle – More Mexican Caviar: In central Mexico, a few farmers still cultivate ahuautle, the egg of a rare flying bug (similar to a mosquito), to preserve a culinary tradition that dates back to the Aztec Empire. Said to have a “rich but delicate flavor,” ahuautle can be found on the menus of restaurants that strive to stay connected to their ancestors’ way of life. One chef serves a version of fried pancakes made with ahuautle, eggs, and breadcrumbs, accompanied by a green sauce comprised of tomatillo, nopales, and squash blossoms. Its name derives from the Náhuatl language, where “atl” means water and “huauhtli”, amaranth, so it translates as “water amaranth.”

Jumiles – Zesty Stink Bugs: Hailing from the southern state of Guerrero, jumiles are small, shiny beetles that possess a pungent aroma. Despite their unique scent, jumiles are highly esteemed for their tangy and slightly minty taste. They are often incorporated into salsas, moles, and other traditional sauces, adding a distinctive and bold flavor profile to the dishes.

Chinicuiles – Vibrant Maguey Worms: Known as the “red mezcal worm,” chinicuiles are bright red caterpillars (the larvae of the Comadia redtenbacheri moth) found on maguey plants, which are used to produce the renowned Mexican spirit, mezcal. These worms are harvested, washed, and traditionally pan-fried with garlic and spices; you can find them in glass bottles at a good mercado. They are sometimes consumed straight from the bottle alongside a shot of mezcal, providing an intriguing combination of flavors and textures.

Gusanos de Maguey – Spirited Treats: While not technically insects, the presence of mezcal worms, usually white, in the popular spirit’s bottles is worth mentioning. These larvae typically come from the Hypopta agavis moth, and their inclusion in mezcal bottles adds a touch of novelty. Although not traditionally consumed, some adventurous individuals choose to taste the worms, which have a smoky flavor and a slightly crunchy texture.

Chicatanas – Seasonal Flying Ants: When the rainy season arrives, so do the chicatanas – the large, winged ants that take flight in southern Mexico. These seasonal delicacies are collected, toasted, and ground into a paste or incorporated into sauces. With a distinctive flavor reminiscent of roasted peanuts, chicatanas lend a unique taste to dishes like tamales and moles.

Tarántulas – Arachnid Delicacies: Venturing into the realm of arachnids, certain regions in Mexico are known for their consumption of tarántulas, also called, like the stink bug, jumiles. Particularly popular in the state of Hidalgo, these giant spiders are cooked in various ways, including frying, grilling, or stewing. Despite their intimidating appearance, tarántulas are said to have a delicate, slightly nutty taste, making them a sought-after treat for the brave gastronomic explorer.

Scorpiones – Stingers on Sticks: Scorpions are typically deep-fried or grilled to ensure their venom is neutralized during the cooking process. The crispy, crunchy texture of the cooked scorpions provides an intriguing contrast to their delicate flavor. In certain regions, particularly in the state of Durango, scorpions are enjoyed as a snack, often dipped in chili powder or served with lime.

Mexico is famous for its culinary landscape, which thrives on diversity and incorporates unique ingredients that captivate the senses. From the crunch of chapulines to the creamy texture of escamoles and the bold flavors of jumiles, the country’s culinary traditions celebrate the richness of insects and arachnids. By embracing the gastronomic adventure of entomophagy, one can embark on a culinary journey through the fascinating realm of strange insects and arachnids, savoring the exotic flavors that have become an integral part of Mexican cuisine.

Mexico’s Lost Hope for Sustainable, Low-Income Housing

By Kary Vannice

In 2018, the National Institute of Housing for Workers of Mexico (Instituto del Fondo Nacional de la Vivienda para los Trabajadores, known as INFONAVIT) contracted 32 architects and architecture studios to innovate sustainable, low-cost home designs capable of improving the quality of housing and the living conditions of low-income workers throughout Mexico.

INFONAVIT and Sustainable Housing

Although never officially stated, some say this was in response to the devastating earthquakes in 2017 that did extensive damage in Mexico City, Oaxaca, and Chiapas. It is speculated that INFONAVIT was searching for a better, safer, more sustainable way to house low-income families. The idea was to investigate several different designs to find the perfect combination of safety, economy, and sustainability to take into the future.

The Housing Research and Practical Experimentation Laboratory

The remarkable thing about these contracts was that INFONAVIT set aside a large plot of land in the city of Apan in the state of Hidalgo to create the Housing Research and Practical Experimentation Laboratory where they could test and showcase the designs. It became an experimental community where each of the 32 structures was built, evaluated, and validated to be integrated into INFONAVIT’s nationwide housing development plan. All 32 modern, pioneering designs were built side-by-side to perfection, complete with sustainable furnishings also commissioned from top Mexican design firms, essentially creating a sustainable architect’s version of Disneyland.

Each design had to reflect modern social housing and promote a better quality of life for its inhabitants. The objective was to use sustainable

construction materials while also incorporating rainwater harvesting techniques, black and grey water treatment, and renewable energy sources. In addition, designers were tasked to use endemic vegetation surrounding the home and include a community garden, all while keeping the cost at or around the same as INFONAVIT’s traditional low-income housing.

Each architect was asked to use the above principles to create a suitable residence for one of the nine climatic zones found in Mexico. The result would then yield several designs that could be implemented in each area of the country. So, while some architects focused on building materials that withstand climates with high humidity, others drafted designs that combat intense heat and considerable temperature swings like those found in desert environments.

Designers also had to consider that homeowners would eventually need to make home repairs, so local, low-cost, easy-to-source materials were a must. And each model home also had to hold the potential for growth, either by simple repetition of the design or by strategies of extension or addition.

All of these criteria made for a wide range of designs that, after they were constructed, could be visited and toured within the experimental village. Visitors to the site could walk through homes and look up at the brick barrel-vaulted ceilings, touch the silky finish of clay brick walls, and even sit comfortably in the sustainably designed furniture commissioned as part of the project.

The design studio Esrawe Studio was contracted to develop sustainable, low-cost, easy-to-make furniture to decorate the houses. Esrawe Studio produced several collections to match the aesthetic of the home’s design. One collection was made from simple solid wood frames using natural fabrics woven to create platforms for mattresses and seating areas for chairs and couches. A second collection used tubular metallic frames and wooden plywood surfaces for a “clean line” look to match the surrounding architecture.

Each home also featured the architect’s blueprints on the walls of the show home, so visitors could see their original vision and read about the different building materials and techniques used in the construction.

The Demise of the Laboratory

The Housing Research and Practical Experimentation Laboratory was revolutionary in 2018 and it was implemented beautifully. The 32 residences were built alongside a welcome center that provided a permanent display of low-cost housing possibilities throughout Mexico. Sadly, however, it’s no longer possible to visit the site. Despite the initial good intentions and promise for a safer, more sustainable future, the initiative has been completely abandoned only four years after its inauguration.

By February 2023, INFONAVIT Director General Carlos Martínez Velásquez determined that, at this point, a total rehabilitation of the Housing Laboratory would be required to continue the project. Martínez Velásquez’s attention has been refocused on improving credit for low-income people to purchase INFONAVIT apartments.

Even more sadly, it seems that none of the 32 designs were ever implemented by the housing commission, and only a few architects have made their original designs available to the public. So, despite the good intentions, considerable resources and future promises the Housing Laboratory was founded on, it now simply serves as a run-down reminder of how quickly government officials can forget the suffering of others, at least until the next major earthquake or natural disaster. INFONAVIT’s current solution is to donate all the prototype houses, as well as the infrastructure and land that support the housing, to a local organization that works to protect women and children who have been subjected to domestic violence.

Chefs Conquer – Cooks Nourish

By Kary Vannice

March is traditionally “The Women’s Issue” here at The Eye. And this year, the staff decided to focus the majority of our articles on Mexican women in the culinary industry. However, one unarguable fact comes up in every “Top Mexican Chef” Google search – the majority of chefs listed are men. How can this be in a country where women so clearly dominate the household kitchen? Why don’t more women rise up to the ranks of Top Chef in Mexico or even on the global stage?

María Canabal, a food journalist and founder of Parabere Forum, dedicated to promoting the work of women in restaurant kitchens around the world, put the numbers in perspective. Canabel points out that “93% of the people who cook at home are women. 48% of the graduates of culinary schools are women. 39% of the cooks in restaurants are women, but only 18% of the women in the industry are head chefs.”

In 2018, Kantar Worldpanel Mexico, a consumer behavior research center, reported that men do the majority of the cooking in only 8% of Mexican households, and yet 15 of the “Top 20 Chefs of Mexico” are men. Consistently, ranking after ranking, 80% of the most recognized and acclaimed Mexican chefs are male.

As María Canabal puts it, “Talent has no gender. Either you have it, or you don’t.” So why the gender gap in handing out accolades? Surely, with nearly 50% of culinary school graduates being female, there has to be more than 20% of female chefs with talent equal to that of male chefs. If culinary distinction is based on talent alone, the numbers just don’t add up.

Are there differences between the dishes prepared by a man and those by a woman? Is it even about the food? Perhaps it’s more about the industry of culinary arts and its history?

Research shows it’s actually a bit of all of the above.

Decades ago, many culinary schools admitted disproportionately fewer women than men, some admitting only 10% female students. Many of today’s Top Chefs are older males, so it could be said that this is a contributing factor. However, not all of the top recognized chefs are classically trained. Another major factor in becoming an acclaimed chef is one must have a place to showcase their talent, in other words, a restaurant. However, when female chefs approach investors for a startup restaurant, they are often turned away, whereas male chefs often get the backing they seek based on the belief that men are better in business than women.

Not only does one need a well-backed restaurant, chefs who want to be recognized also need to be active in mainstream and online social media. Rising culinary stars must become comfortable in the limelight, spending time in front of a camera and giving interviews for print and television, all of which take time. Female chefs with families often have less time to dedicate to PR than single male chefs do. And the industry takes note of chefs the media is “buzzing” about. When asked about the role media plays in “making it” in the industry, one chef put it this way, “It’s hard to know which comes first – great food that attracts media attention, or great PR that attracts media attention pushing you to be a better chef.”

In today’s world, to be considered for high-profile awards or high-profile media coverage in the culinary world, you have to be a chef capable of presenting a certain kind of narrative. So, it could be said that both history and the industry have stacked the decks against female chefs, but what about the question of whether there are differences between the dishes that a man prepares and those of a woman?

From a purely culinary perspective, the answer is “no.” However, look deeper into the motivation, inspiration, and intent behind the dishes prepared and the answer may be “yes.” Men, it could be said, picked up the ladle for a very different reason than did women. They aspired not to nourish, but to create and conquer.

French chef Hèlène Darroze said of the difference between men and women chefs, “They want to teach their techniques, show something new, be the first. We cook to generate an experience, to care, and this is a very different approach.”

Traditionally, in the world of haute cuisine, more daring and avant garde cooking is more rewarded and awarded than traditional methods of cooking. “Women don’t usually do extreme cooking because they don’t seek to assert themselves through the act of cooking. For them food is nutrition long before stupor, supremacy, jealousy or envy,” Italian chef Licia Granello says of female chefs.

Could this be the ultimate differentiating factor? Men simply approach the job differently, with a different aim in mind and, thus, seek recognition more than women because they are driven by a different ambition?

French chef Olivier Roellinger certainly agrees. He is famously quoted as saying, “All kitchens in the world are feminine, they were created by grandmothers and mothers. But Spanish cuisine only began to be talked about when men began to cook.” Regardless of the reason, the fact remains that women are disproportionately under represented in the upper echelons of culinary culture. Whether it’s industry, history, or ego, women have a long way to go before they gain equality in the world’s top kitchens.

The online news outlet Chefs 4 Estaciones published a beautifully written article on this topic in Spanish noting that forty years ago, our books were the cookbooks of our grandmothers, mothers, great-aunts, and aunts. Without women in gastronomy, there would be no roots, no inheritance, no tradition in the kitchen. Definitely, much of what culinary cooks know today is thanks to women. They deserve our thanks and our tribute. And an equal place in the world of the professional restaurant.

Reducing Water Consumption in Your Home & Life

By Kary Vannice

Elsewhere in this issue, Randy Jackson’s article, “Huatulco’s Water System: In Survival Mode?” makes a very compelling case for residents of Huatulco to become more conscientious about their water consumption. As residents living within the FONATUR potable water system, each individual consumer plays a vital role in the state of Huatulco’s current and future water situation.

If you’ve experienced some of the water shortages that Randy reported on, instead of pointing the finger at commercial users, real estate developers, or the people living in other sectors, which does nothing to improve the situation, take empowered action. Evaluate your own daily water use and choose to reduce your consumption where you can. Lead by example and demonstrate to others how we all can pitch in and make a difference, in both big and small ways. Every drop counts!

Even if you’re already taking small steps to conserve water in your home, such as shutting the water off when you brush your teeth, shave or wash your hands, there are more but lesser-known ways you can contribute to community water saving efforts. If you’re not sure where to begin, here are some examples on how you can adapt your household and your lifestyle to be less water consumptive.

In the bathroom:

· Check your toilet for leaks. This is easily done. Simply add a few drops of food coloring to your toilet tank and wait to see if the dye shows up in the bowl without being flushed. Toilet leaks can waste up to 100 gallons of water per day!
· Put a plastic bottle filled with sand and water in your toilet tank to displace some of the water so it uses less with each flush.
· Time your showers. A fun way to do this is to listen to music as you bathe. Allow yourself one or two songs to get your body clean and then turn the water off and get out!
· Consider taking only cold showers. Not only has this been proven to be better for your overall health, but it will also deter you from languishing in the shower.

In the kitchen and utility room:

· Today, dishwashers consume less water than hand washing, but most users still rinse every single dish before putting it into the dishwasher. Most modern dishwashers don’t require this. Only pre-rinse a dish if it still has enough food on it to make your pet happy!
· Don’t leave the faucet on when cleaning vegetables. Fill the sink or a large tub and soak all the vegetables at once.
· Store a jug of water in the fridge instead of running the tap to let the water get cold before filling your glass.
· Wait to run your washing machine or dish washer until you have a full load. If your machine has an “eco” mode, use it!
· Instead of pouring half full glasses of water or left-over ice cubes down the drain, pour them into one of your house plants instead.

Around the house:

· Get out your broom! Instead of using the hose and excessive amount of water to clean off your driveway, sidewalk or deck space, use a broom instead. And, on the rare occasion when you do use your hose to clean outdoor space, be sure to attach a squeeze nozzle, so that when not in use, you’re not wasting water.
· Water outdoor plants either very early in the morning or in the evening. Less of the water will evaporate into the atmosphere.
· Select plants and landscaping vegetation that don’t require excessive amounts of water.
· Consider finding a way to reuse the water your AC pulls from the air. Because the water is fresh water, it can be diverted to water outdoor vegetation or be captured and used for cleaning.

Lifestyle changes that will help with global water conservation:

· Adopt meatless Monday. The commercial meat production industry consumes a tremendous amount of water. Some statistics claim you could save 133 gallons of water with each meatless meal!
· Invest in reusable water bottles and take them with you when you head out to enjoy the beach or the surrounding area. On average, it requires twice as much water to produce a plastic water bottle as the amount contained in the bottle.
· Extend the lifecycle of your products. Nearly every product you buy requires water to produce or transport. Try to buy fewer single-use products and more products that last. And when you decide that product is no longer useful to you, consider donating it or recycling it instead of sending it to the landfill.

Mexico’s Rabbits – Many Are Endangered

By Kary Vannice

Mexico is home to 15 different species of rabbits and hares. Of the 15 distinct species, eight are endemic within its borders. Wild rabbits and hares play a vital role in the check-and-balance system of ecosystems. Like other rodents, rabbits must constantly be consuming. Their front top and bottom teeth never stop growing their entire lives, so it takes a lot of daily gnawing and chewing to keep them worn down to usable lengths. This means they contribute to the control of vegetation within their habitat. In turn, they provide food for animals further up the food chain, such as coyotes, weasels, wild cats, hawks, eagles, owls, and some snakes.

According to an article published by the Universidad Nacional Autónoma de México, it is illegal to hunt wild hares and rabbits to sell commercially in Mexico. However, it is a common practice in some rural areas to hunt these animals for subsistence.

For most of us, any hunting of hares we’re doing is with our eyes. After all, in many cultures, it is considered good luck to see a rabbit in the wild. However, you would be fortunate indeed to see any of the following species in the wild during your travels here in Mexico. They are all either on the threatened or endangered species list.

If you happen to be in the mountains of central Mexico, keep an eye out for a Zacatuche, or volcano rabbit. They are officially on the endangered species list here in Mexico, but if you did catch sight of one, you would know it by its tiny brown body and distinctive small ears and small tail. It’s also likely you’ll spot them with or near others in their small familial group. But, if you want to have any chance at all of catching sight of this rare rodent, you’ll have to head up to the high alpine meadows because its habitat is similar to that of the northern pika.

Spotting an Omilteme cottontail rabbit would not only be lucky, it might just make you famous. They are one of the most endangered rabbit species on the planet. In fact, they may already be extinct. Thought to have gone extinct over 100 years ago, there were two specimens officially confirmed in 1998 that gave biologists hope that perhaps this Sierra-Madre-mountain dweller was making a comeback. But there’s been no evidence since to substantiate that theory, except one inconclusive photo taken in 2011. That was the last time anyone claims ever to have seen an Omilteme rabbit. Despite multiple expeditions in 2019 in search of evidence that the Omilteme were still living, there have been no confirmed sightings or DNA evidence gathered in almost 25 years.

The San José Island scrub, or brush, rabbit is also on the endangered list, and its continued survival is further threatened because its only habitat is San José Island off the coast of Baja California. Essentially “landlocked,” not much is known about this little bunny. Still, because it shares its limited home range with many other animal species and humans, it will take considerable conservation efforts to keep it from going extinct.

If you venture into the pine-oak forests of the Sierra de la Madera in Coahuila, you might mistake a Davis rabbit sighting for a common cottontail. Again, not much is known about this species because, until 1998, it was considered a subspecies of the Castilian rabbit. Now that it has the distinction of being recognized as a unique species, it also has the distinction of being on the threatened list.

If you’re not planning to travel much further than your own backyard, you still might catch site of one of Mexico’s most endangered species, the Tehuantepec hare. If you do happen to spot one, you’ll know it by its most distinctive feature – two black stripes that run from the base of each ear to the nape of its neck.

This endemic species only has two pups per litter, reproduces only once a year, and is only currently found in the state of Oaxaca. You’ll have to have a keen eye to spot one, however, because they are well adapted to their environment. At rest, they look gray, but when they run to flee, they expose their belly and their white sides become visible, but as they change direction, they once again appear gray. This helps them to blend in with the surrounding vegetation and evade predators – and perhaps even those simply hoping to catch a glimpse of a very rare hare.