Tag Archives: money

The Digital Minefield: Navigating the Complexities of Cryptocurrency

By Randy Jackson

Historical Context: The Price Revolution

After the Spanish conquest of the Americas in the sixteenth century, gold and silver from the mines of Mexico and Peru flooded Spain and spilled across Europe. As gold and silver were already the currencies of Europe, this dramatically increased the money supply, causing a sustained period of inflation throughout Europe. The economic historian Earl Hamilton named this period “The Price Revolution,” highlighting the ripple effects on prices and economic power structures due to this dramatic shift in currency supply.

From Tangible Value to Fiat: The Evolution of Money

For centuries, the value of money was rooted in tangible commodities like gold and silver. In fact, for much of human history, currency was the value of the actual coin exchanged, often gold, silver, copper, or bronze. Later, and for centuries longer, the value of paper currencies depended on a country’s gold reserves. However, gold-reserve-based currencies limited the ability of governments to control the economy, such as the ability to increase money supply during economic downturns. By the 1970s, governments adopted “fiat” currency – fiat literally means “let it be done,” i.e., a decree, in this case allowing government economic actions and policies, rather than physical gold, establish the value of a country’s currency.

The Rise of Cryptocurrency

Today, cryptocurrency represents a radical shift in understanding, using, and valuing currency. It is a currency that does not depend on minerals or government authority. Instead, its value depends on the trust in the underlying technology, called “blockchain,” and the community consensus of its users; in other words, the value of a cryptocurrency at any moment is the market “sentiment” for that cryptocurrency. Today, hundreds of billions of dollars (US) worth of cryptocurrencies are traded daily. There are many different cryptocurrencies; Bitcoin, Ethereum, and Tether make up the majority of daily trading volumes.

Advantages and Challenges of Decentralization

Cryptocurrency proponents tout decentralization from government and banking institutions as one of its main advantages. Without currency exchange or bank intermediaries, cryptocurrencies can facilitate easier, faster, and cheaper international transactions, making global commerce more accessible. They also present the paradox of user anonymity paired with transparency of transactions. Using blockchain technology, all cryptocurrency transactions are traceable and on a public ledger, but the person or entity behind the transaction is anonymous.

Practical Guide: How to Purchase Cryptocurrency

● Create an account on a cryptocurrency exchange: Start by investigating the most widely used cryptocurrency exchanges; the top three are Coinbase, Binance, and Kraken. To comply with financial regulations, you must register and verify your identity. This typically involves providing your name, address, and a copy of a government-issued ID.

● Deposit Funds: Once you have an account, you can transfer funds from your bank account or use a credit card. Your cryptocurrency exchange account will hold the funds you have transferred. You then have funds available to purchase the cryptocurrency of your choice.

● Make a purchase of cryptocurrency: Once you’ve decided on which cryptocurrency to purchase, you can place an order to buy it, or a fraction of it, depending on its price and the minimum purchase amount on the exchange. Transaction fees will apply. To this point, this process is similar to executing trades on a stock exchange.

● Secure your cryptocurrency with a Wallet: There are two types of cryptocurrency Wallets. Hot Wallets are connected to the Internet, allowing easy access to transactions. Cold Wallets are held separately and are not connected to the internet, often on a USB. This digital wallet does not hold the cryptocurrency but the information that proves ownership and the digital keys (information) needed to enable your interaction with the blockchain holding the cryptocurrency.

Understanding Cryptocurrency Transactions

A cryptocurrency transaction relies on that blockchain technology, which offers a highly secure, transparent, and tamper-proof method of recording transactions across a global network of decentralized computers. The steps detailed above explain how to purchase cryptocurrency. The following (VERY simplified version) describes what happens behind the scenes when blockchain technology performs the purchase transaction.

● Transaction creation: When you place an order to buy (or sell) a cryptocurrency, you are requesting to transfer ownership of a certain amount of cryptocurrency. This transaction includes the sender’s details, the recipient’s wallet address, and the amount to be sent.

● Miner Verification: Your new transaction is pooled with other as-yet unconfirmed transactions to form a block of transactions selected by “miners” for processing. A miner registers the transaction on the blockchain using specialized hardware – ASICs, or Application-Specific Integrated Circuits – designed to mine one and only one type of cryptocurrency. The miner uses the ASIC to solve a unique cryptographic puzzle created by a mathematical algorithm based, in part, on the unique transactions included in the block.

Because miners are rewarded for solving the puzzle with a certain amount of the underlying cryptocurrency, they compete to find a solution. When a miner solves the puzzle, the block of transactions is added to the blockchain as a permanent, unalterable verification of those transactions. The transfer of ownership from seller to buyer is now complete.

Cryptocurrency Mining and Environmental Impact

This description of cryptocurrency mining is extremely basic – the nuances and complexities of the actual mining would just boggle the mind of any cryptocurrency novice. However, you can think of the extensive data-processing centers necessary to run blockchain processes as a type of physical cryptocurrency mines.

Blockchain processes require large amounts of electricity for the computers to solve complex mathematical puzzles needed for blockchain functionality. Additional electricity is also necessary to keep the computers cool. As a result, these cryptocurrency mines are built in areas with low electricity rates and places where less air conditioning is required. However, just as most types of physical mining have a negative impact on the environment, the impact of such digital mining operations on the environment is also a concern.

Conclusion: The Future of Mining and Technology

Today, there are cryptocurrency “mines,” or data processing centers, across Mexico, even as Mexico continues the centuries-old tradition of mining metals from the earth – it’s the world’s top producer of silver, and mines significant quantities of gold, copper, and zinc (see articles on mining elsewhere in this issue). Creating wealth by extracting physical minerals seems fundamentally “normal” when it comes to mining, whereas the wealth created by solving advanced equations of cryptographic puzzles doesn’t line up with our concept of mining at all.

And yet, technology is rapidly changing everything, including our concepts. New technologies like blockchain are innovative and capable of transforming entire industries beyond finance; they have already transformed healthcare, real estate, and how supply chains operate. The nature of blockchain technology ensures that once information is entered, it cannot be altered. This offers a technological platform for benefits far beyond the realm of currency exchange.

For contact and comment, email: box95Jackson@gmail.com.

The Power of Migration and Remittances

By Randy Jackson

During my time in Huatulco this winter season, I met a few migrants passing through on their way northward. My encounters and brief conversations were always pleasant and often left me thinking about them long after our meetings, hoping things would go well for them. Meeting and talking to someone who is a migrant establishes a human connection that immediately belittles ideas of national boundaries and immigration policy. The migrants I spoke to (all happened to be from Venezuela) may have been seeking refuge from conflict and hardships or possibly chasing dreams of opportunity and prosperity. Yet, regardless of their motivations, they will undoubtedly face years of difficulty, often as unwanted outsiders. Most will endure economic challenges yet send some earnings back home to loved ones mired in poverty. It is this collective action of migrants helping their families back home that gives rise to the economic phenomenon of remittances, possibly the world’s most effective poverty reduction program.

Remittances

Remittances are a well-studied economic phenomenon, and no wonder. In 2023, global remittances amounted to $860 Billion (USD). This total was almost entirely transferred in amounts of $200 or less via online transfer services such as Western Union. These digital transactions provide a wealth of information about the sources and destinations of these funds. Remittances support about 800 million people worldwide. Remittances generally go to the poorest people in the world’s poorest areas. World Bank studies have shown that most remittances go to purchasing food and education. Globally, remittances total three times more than combined government expenditures on development aid by rich countries.

Over 70 countries worldwide rely on remittances for at least 4% of their GDP, and Mexico is one of them. In 2023, Mexico received $63 billion (USD) in remittances, amounting to 4.5% of its GDP. By comparison, the Mexican oil and gas sector contributed 1.3% to the GDP. Of the remittances received in Mexico, 96% come from the United States, mainly from California and Texas. Of the $63 billion received in Mexico, $3.2 billion was received in Oaxaca, more than 10% of the state government’s total annual expenditures.

It’s worth noting that remittances sent by migrants don’t always originate from individuals residing in a country illegally. In 2022, National Public Radio (NPR) reported on one indigenous community in the state of Michoacán that survives entirely on remittances. The town of Comachuén, with a Purepecha population of 10,000, previously relied heavily on woodworking and textiles for its economic stability. However, as pine forests declined, this source of income experienced a significant decline over the preceding decade. This caused hundreds of young men from Comachuén to get temporary work visas in the USA, most of them working in upstate New York, often on the same farms year after year. Remittances from these agricultural workers support their families, enabling them to keep their traditional businesses of woodworking and textiles running. Remittances have also paid for the community church and bull ring.

As the example of the young men from Comachuén demonstrates, remittances benefit both the sending and receiving counties, whether from legal or illegal migration. There are millions of jobs in the US for which there are no available US workers. Agriculture is the most obvious example, as is also true in Canada. A great many crops could not be harvested without migrant workers. In September of 2023, there were 9.5 million non-farm job openings in the US, and even with three million illegal migrants entering the US in 2023, the unemployment rate in the country is one of the lowest in the world. Not enough temporary work visas are available in different sectors of the US economy to meet the demand. According to a 2023 report by the CATO Institute, migrant wage gains are between 4 and 10 times the pay level available in Latin America and the Caribbean. It is little wonder illegal immigration is at record highs. Migrants are often used as a xenophobic political football when in fact they are responding to a fundamental tenet of capitalism, the allowance of mobility to meet the demand for labour.

Who Else Benefits?

The amount of money represented by remittances is large enough that it doesn’t go unnoticed. Bankers, for one, drool at the possible commission on remittance transfers. The average commission paid on electronic remittance transfers is 6%. Mexico’s $63 billion would amount to about $3 billion annually. Immigrants, however, don’t use the banking industry very often, preferring other transfer services. When banks offer the transfer service, it includes the grind of their bureaucratic machinery, which speaks to their lack of popularity and even distrust by the immigrant senders.

Technology companies are another group of profiteers who seek to capitalize on what they herald as the “untapped market for financial transactions.” In January of this year, the Brazilian digital bank – Nubank – announced its largest operation outside of Brazil, in Mexico. It plans to partner with Félix Pago, an online remittance service based on WhatsApp, to enable Felix’s 5.5 million Mexican customers to receive money transfers from the United States.

As beneficial as migrants or remittances are to both the sending and receiving countries, it should come as no surprise that bad actors are taking advantage of migrants in the most disturbing ways, and organized crime is using the remittance system to skirt money-laundering laws. Numerous news articles address the issue of Mexican narco-traffickers using the cover of remittances to repatriate funds to Mexico. Reuters reported in an August 2023 article that one individual was convicted in the US of money laundering by sending thousands of small transfers amounting to $25 million USD to fake recipients in Mexico over several years. The article also reports that the average (legitimate) remittance transfer to Mexico was $390 US in 2022. The typical size of remittances makes any large transfer stand out in the controls and monitoring of remittances, yet few stones are left unturned by enterprising criminals.

A Failed Government Effort?

The Mexican government recognizes the efficacy of remittances in aiding the country’s poorest communities. To this end, they have instituted a program titled 3 X 1. This program seeks to match $3 to a community project for each $1 contributed by Mexicans living abroad. This targets not the individual or family remittances, which is the overwhelming majority of the total remittances, but a different subset known as collective remittances. These are remittances sent by migrant associations in the United States, which collect and remit funds to specific communities in Mexico.

However, a 2014 study of this program by the Latin American Research Centre at the University of Calgary concluded that there was little uptake. Of the two communities studied that received collective remittances for specific community projects, no government money was ever received. Migrants were once again on their own.

As witnessed this past winter in Huatulco, the stories of migrants, their aspirations, and their challenges highlight the human element beyond political debates on immigration policies. Even with the need for immigration in wealthy countries coupled with the effective poverty reduction worldwide that remittances provide, it doesn’t mean we won’t screw it all up. For now, I just hope those Venezuelans I spoke to and their little kids curiously looking up at me will all make it safely to their northern destination.

Mexico – The Money Tells Its Story

By Julie Etra

In this part of southern Mexico, paper money – all issued by the central Banco de México – is colloquially known as lana, billete(s) or biyuyo. Change in coins is called moneda throughout Mexico, and locally you might hear chincastle and morraya.

I had often wondered about the historical figures portrayed on Mexican paper currency and their significance, as well as the landscapes and images on the opposite side of various denominations. Typically, one side commemorates an aspect of Mexican culture and prominent historical figures, with landscapes and flora and fauna featured on the reverse side. Mexican paper money is indeed artistic, colorful, beautiful, and instructive, so I’ve written about this in The Eye before (March 2019). But it’s been changed again, so here’s an update!

The $1,000 Peso Bill

This past November (2021) a new 1,000-peso bill was issued, although it is not widely circulated. Unlike its predecessors, it is printed on a plastic polymer. Honoring the Mexican Revolution on one side in multi -hues of teal and yellow are portraits of Francisco I. Madero, Carmen Serdán and Hermila Galindo in the foreground, while a steam locomotive, the modern transportation of the day, provides the background.

Madero was Mexico’s 37th president (1911-13) and a prominent leader in the history of the Mexican Revolution (1910-20). He pushed for the ouster of Porfirio Díaz, the self-declared President for Life who had ruled off and on from 1876 to 1911. Although well-educated and from a wealthy family, Madero advocated for the social reforms that fomented the Revolution. He was assassinated during a right-wing military coup.

María del Carmen Serdán Alatriste took on organizing the logistics of Madero’s anti-reelection movement in the state of Puebla. She maintained and protected the family household in the city of Puebla, where the first armed battle of the revolution took place. Carmen and her sister had smuggled guns in their clothing into their house to support the anti-reelection battle, set for November 20; supporters of Porfirio Díaz discovered the conspiracy on November 18 and attacked the house. You can visit the ensuing bullet holes in what is now Museo Regional de la Revolución Mexicana, Casa de los Hermanos Serdán. at 6 Oriente 6 in the historical center of Puebla.

Hermila Galindo Acosta was a well-educated and outspoken feminist and advocate for women’s rights. She was a supporter of Venustiano Carranza and became his personal Secretary, among other titles and responsibilities. Carranza, after a complicated series of power plays and internal dissent, became President for three years after the assassination of Madero. He supported Galina and helped her efforts, including the 1915-16 publication of the review La Mujer Moderna (The Modern Woman).

The reverse side features the tropical wetland ecosystem of the Calakmul Reserve in the State of Campeche, Mayan ruins, and the endemic jaguar.

The $20 Peso Bill

The new pink and green 20-peso bill (which was supposed to be replaced by coins) was released on September 24, 2021, and on the horizontal side depicts the “Solemn and peaceful entry of the Army of the Three Guarantees to Mexico City on September 27 of the memorable year of 1821 and Consummation of the Independence of Mexico’ (the original artist is unknown). Also called the Ejérciito Trigarante, this newly formed unified (albeit briefly) army comprised Spanish troops led by Agustín de Iturbide and Mexican insurgent troops led by Vicente Guerrero. (Guerrero later became Mexico’s second president – for less than a year; he was betrayed and brought to Bahía de Entrega, one of the beautiful bays of Huatulco, then transported to Oaxaca City where he was executed.)

The opposite, vertical side celebrates Mexican coastal mangrove ecosystems, the Mexican crocodile, and the roseate spoonbill, portrayed at the Sian Ka’an Biosphere wetland preserve in the Yucatán state of Quintana Roo (mangroves, crocodiles and roseate spoonbills also inhabit the Pacific coast).

The $50 Peso Bill

Issued on October 28. 2021, the beautiful new 50-peso bill was printed on a polymer instead of paper and is predominantly mauve-purple in color. It is very complex, in part to eliminate counterfeiting. The images are vertically oriented on both sides of the bill; security features include areas on the bill that feel different to the touch, and areas that change color when you tilt the bill.

The bill was designed to honor both Mexico’s pre-Hispanic history and its diverse natural history.

On the mainly historical side, the primary motif in the foreground shows an eagle perched on a prickly-pear cactus holding the atl-tlachinolli (the Aztec symbol for “water-fire,” representing war as sacred; this motif is a bas-relief carving on the back of the monolith called El Teocalli de la Guerra Sagrada (the Temple – teocalli is Nahuatl for “temple” – of the Sacred War). The monolith was discovered in 1831 in the foundations of what is now the National Palace of Mexico in Mexico City, which was originally built with the remains of preceding Aztec architecture. The temple/throne has been moved to the National Museum of Anthropology in Chapultepec Park.

The monolith is a scale model of an Aztec temple, and could have been created as early as 1200; however, it is also thought to have been commissioned as a throne by Moctezuma II, the Aztec ruler defeated in the conquest, which would put its origins in the early 1500s. Archeologist Alfonso Corso, in a journal article from 1927, gave the piece its name, and hypothesized that the depiction of the eagle “justified human sacrifice and warranted warfare” as a way to collect prisoners for sacrifice.

In the background of the eagle depiction, a representation of the city of Tenochtitlán appears. The eagle depiction bears a striking resemblance to the national coat of arms that appears on the Mexican flag, except the “water-fire-war” object has been replaced by a snake. While no one quite knows why, some historians suggest that Spanish efforts to remove indigenous symbols led to the eagle capturing the snake. the city of Tenochtitlán appears; it is based on a portion of the 1945 mural by Diego Rivera, The Great City of Tenochtitlán, in the National Palace. The top of the bill shows the symbol for ollin (Nahuatl for “movement” – this ollin may represent the four movements of the annual course of the sun); there is a small “50” atop the symbol, as well as in each corner of the bill.

Although the Rivera mural shows some natural heritage – Mexico’s famous twin volcanoes, Popocatépetl and Iztaccihuatl, the central image on the reverse of the bill is the Mexican axolotl, an endemic salamander endangered due to loss of habitat, urban encroachment, pollution, and predation. The remaining axolotls are now confined to Lago Xochimilco, the remnant “lake” of the former basin of México and the name given to the southern Mexico City neighborhood where Aztec canals connected the neighborhoods of Tenochtitlán and provided access to chinampas, artificial agricultural plots for growing produce and flowers.

Not to be confused with other salamander species in this genus, often dubbed “axolotls” as well, the scientific name of this particular axolotl is Ambystoma mexicanum. Named after the Aztec god of fire and lightning, Xolotl, the axolotl, aka ajolote in Spanish, has been important in Mexican culture for centuries. It was important in the diet of pre-Hispanic residents of the city of Tenochtitlan and especially the Xochimiltecos (No thanks! But they still turn up in real tamales, check the February 2022 issue of The Eye).

Although native to the system of lakes that comprised the basin, axolotls were particularly prevalent in the Chalco-Xochimilco sub-basin, because it was less brackish than the other three basins. This huge, up-to-a-foot-long salamander is unusual in that its final metamorphic stage is not completed, and its gills remain outside its body. It is sexually mature in the larval stage. Even more unusual is its ability to regenerate limbs, hearts, spinal cords, and even part of their brains, so this odd-looking animal holds huge medical and scientific significance.

On the 50-peso bill, the ajolote is surrounded by chinampas, where corn – perhaps Mexico’s most resonant cultural symbol – is shown being cultivated. The trees shown growing on the edges of the chinampas are ahuejote trees (Salix bonplandiana), an erect willow resembling a poplar. (Ahuejote comes from the Nahuatl words atl, or “water” and huexotl, or “willow.”)

The $100 Peso Bill

A new 100-peso bill was issued on November 12, 2020. The bill is slightly larger than the new 20-peso bill. What a concept! Different sizes for different denominations. The images are vertically oriented on both sides, with hues dominated by pink and turquoise. Doña Inés de Asbaje y Ramírez de Santillana, better known as Sor Juana, a scholar, philosopher, and poet, is represented on one side. Born in 1648 on what is now the outskirts of Mexico City, she was raised by her wealthy criolla (Spanish, but born in Mexico) mother. Her intelligence and insatiable curiosity were recognized at a very young age, and she self-educated herself in the family library. Even girls of her economic stature and recognized capabilities were denied any formal education, typical for the era. Sor translates as “nun”, which she became in order to escape the confines and expectations of marriage, and to continue her studies and writings. She was considered a “proto feminist,” arguing for women’s education, and she risked being censured by the church for her outspokenness. For a more thorough description of this incredibly progressive woman, please see The Eye, “The Tenth Muse,” September 2013.

The temperate forests of the states of México and Michoacán de Ocampo, home to the Monarch Butterfly reserve, are featured on the other side. The butterfly is shown feeding on the nectar of a milkweed plant (Asclepias sp.), a symbiotic relationship essential for both the pollination of the plant and the reproduction of the Monarch. Loss of habitat and associated milkweed plants is the dominant reason for decline of this butterfly. In the background are oak-pine woodlands.

The $200 Peso Bill

In 2019 the Bank of Mexico issued the new 200-peso bill depicting Miguel Hidalgo y Costilla, the parish priest known as the Father of the Homeland, and José María Morelos y Pavón, known as “Servant of the Nation,” in commemoration of Mexico’s Independence. Pavón was also a Catholic priest and a revolutionary leader in the war of independence, who assumed leadership after Miguel Hidalgo y Castilla was executed.

To their left is La Campana de Dolores (the Bell of Dolores). The bell was rung at dawn on September 16, 1810, in the town of Dolores, Guanajuato, Mexico (known as the “Cradle of National Independence”), calling the population to rebel against the authorities of the Viceroyalty of New Spain. The grito (shout) made by the parish priest, along with Ignacio Allende, a captain in the Spanish army who sympathized with independence, is known as the Grito de Dolores. Every year on September 15, the Mexican president rings the bell, which has been relocated to the central balcony of the National Palace in Mexico City, to commemorate the grito.

On the upper right side, the denomination 200 is multi-colored as it changes between blue and green depending on inclination and lighting. The bill is also friendly to the blind, containing tactile, three-dimensional lines. The opposite side of the bill celebrates desert ecosystems, represented by a golden eagle soaring over the El Pinacate Biosphere Reserve in the state of Sonora.

The $500 Peso Bill
In August 2018, a new blue 500-peso billete was issued, supposedly to fight counterfeit bills (one often sees checkout clerks inspecting 500-peso notes). Both front and back images are horizontally oriented. One side portrays Benito Juárez, the 26th president of Mexico, accompanied by an image of his triumphal arrival at Mexico City on July 15, 1867, symbolizing the victory of the Reformation, the separation of Church and State and the basic principle of equality before the law. Benito Juárez came from Oaxaca, and is Mexico’s only completely indigenous president (Vicente Guerrero’s father was of mixed Afro-Mexican and indigenous descent).

The opposite side of the bill features a ballena gris (gray whale) and her calf, representing the coasts, seas, and islands of Mexico’s varied marine worlds, and specifically the El Vizcaino Biosphere Reserve in Baja California Sur, a World Heritage Site.