Tag Archives: rabbit

Rabbit Meat: A Mexican Delicacy?

By Marcia Chaiken and Jan Chaiken

Over forty years ago, we read about and decided to visit a family-run, highly-rated Quintana Roo restaurant in the jungle off the road from Cancun to Playa Carmen. We pulled off the road at the designated kilometer post into an area cleared for parking, and wandered down a narrow path to find a charming cottage in a clearing on the bank of a lagoon. Near the cottage was a rabbit hutch with sweet roly-poly bunnies – we thought them to be pets of the family’s children.

When we were presented with the menu and saw the offering of conejo, we were sure it must be a misspelling of cangrejo (crab), but suddenly realized that the dish was indeed conejo (rabbit), and the sweet little bunnies were not pets. Although this was the first time we saw rabbit on a menu in Mexico, it should not have come as a surprise. In France, lapin (rabbit) is a relatively common feature on menus, along with frogs’ legs and snails. And in China, we visited live animal meat markets where cages of rabbits were placed near chickens, ducks, puppies and monkeys – yes, monkeys.

So after our initial encounter, we were prepared to find rabbit on more menus in Mexico. This turned out to be a misconception. Not that we were disappointed. One of us sticks pretty closely to Jewish laws spelled out in the Hebrew Scriptures (aka Old Testament) that forbid certain animals to be eaten including pig, camel … and rabbit. There are many traditional delicious Mexican dishes made with meat from permitted animals, but the experience did raise our curiosity about the place of rabbit in Mexican cuisine.

Although a vegetarian diet has for millennia been the main form of food consumed in Mexico, rabbit, as archeologists have found, was considered a delicacy in preHispanic cuisine. In excavations around present-day Mexico City, artifacts and animal bones from a butcher shop indicated that the business specialized in selling rabbit meat. As historians have made clear, there was no need to supplement the daily diet with rabbit since the food consumed by the indigenous residents was nutritionally complete – so the supposition would be that rabbit was eaten as a special delicacy.

The same is true in Mexico today. As compared to other Latin American countries, Mexico ranks highest in percent of the population that sticks to a vegetarian diet. Nonetheless meat, especially beef, chicken or pork, is the preferred meal of the vast majority of Mexicans. Not rabbit. According to a 2022 paper in Meat Science, “The annual per capita consumption of meat in Mexico is 72.8 kg, of which 34.9 kg correspond to chicken, 20.3 kg to pork, 14.8 kg to beef, 1.3 kg to turkey, 0.8 g to sheep and goat, 0.6 g to horse, and [a minuscule] 0.1 g to rabbit.”

Part of the reason for rabbit being an uncommonly eaten source of protein may be the lack of availability. Unlike beef cattle, chickens, turkeys, pigs, goats, sheep or other sources of more commonly used meat, rabbits are not raised on large corporate farms or ranches that produce thousands of animals for food. Rabbit farms are most numerous in the central states in Mexico; but a study of the characteristics of cuniculture (rabbit-raising) in that area showed that the vast majority (87%) are either small-scale or medium-scale family farms. There are other rabbit farmers scattered around the country, especially in areas where there is a substantial foreign rabbit-eating populace, such as the Happy Rabbit Farm in Rancho Loco Chapala in the state of Jalisco. These small farms tend to produce a limited number of rabbits, sold directly for consumption; the availability of rabbit meat in butcher shops or food stores is limited.

Another barrier to a thriving market for rabbit meat may be the taste. Most people who have tried eating rabbit compare the taste to chicken – particularly chicken thighs – but comment on the gamey flavor. This may be why rabbit dishes are usually prepared with assertive spices. There are four primary ways of cooking rabbit meat in Mexico: adobo (marinated in spices including chilis), al ajillo (cooked with garlic), estofado (stewed), and fried in the same manner that chicken is fried. These dishes may be easily sampled in the small restaurants that line the highway that leads from Mexico City to Toluca. Within Mexico City in the Coyoacan area, the restaurant El Morral, specializing in “Mexican Heritage Food,” also served rabbit before the covid pandemic, but their reduced menu may no longer feature conejo.

In the interior of state of Oaxaca, a dish prepared with corn and rabbit in a mole sauce, segueza, is the preferred preparation. It is true that rabbit meat, as chicken, is nutritionally sound; low in fat and cholesterol and high in protein. Thus, the question remains: If rabbit tastes like chicken, and is prepared like chicken, why not simply use easily attainable and less expensive chicken?

But perhaps the most important factor that prevents people from hankering for rabbit stew and other dishes is the adoration developed in childhood for those cute roly-poly soft-fur bunnies that one can cuddle and stroke, along with the rabbits that are featured in children’s books. Just as children north of the border love to hear the Beatrice Potter stories of Peter Rabbit, children in Mexico hear tales of Pedrito, El Conejo Travieso (Little Pedro, the Naughty Rabbit – actually a translation of Beatrix Potter’s 1902 classic Peter Rabbit). More recently, Duncan Tonatiuh, a Mexican-American author of children’s books, has bolstered admiration of our furry friends with a new Mexican character, Pancho Rabbit.

So … although rabbits were served as a delicacy by ancient Aztecs, and a small number of Mexicans still find rabbit meat to their liking, we remain in the camp of most Mexicans who would rather pet them than eat them.

Why There’s a Rabbit on the Moon

By Brooke O’Connor

My father told me the moon was made of cheese when I was a child.

“See all the holes?” he asked, and I believed him.

Why was the moon made of cheese? He couldn’t answer that, but I wondered if the moon tasted anything like my ham and cheese sandwich on a warm day.

Later, I was told there was a man’s face on the moon. He looked down on the children of the world to see if they were behaving properly and reported to the parents if any mischief was at hand. It was a bit creepy, but my best friend assured me it was only a way for parents to instill fear in us.

The Agricultural Moon

Ancient cultures studied the moon and its cycles, and people were more in tune with those cycles than we are today. Planting under a certain moon cycle could grow stronger crops. Harvesting under a certain moon cycle would yield better-tasting produce.

These practices are being revived. I worked with an organic chamomile farm that harvested on the night of a full moon. Laboratory tests showed the highest level of azulenes (a blue chemical used as an anti-inflammatory and emollient) were available from 11 pm to 1 am on full moons. Their chamomile essential oils were so potent, they were only used for medical purposes. One drop would stain your hand for a few days.

Here in Mexico, the traditional milpa method of gardening – small, intercropped plots typically growing corn, climbing beans, and vining squash –is still in use today and uses the moon cycles to maximize production.

As any gardener knows, one of the essential parts of gardening is factoring in the fauna, and rabbits are omnipresent in that ecosystem. In fact, rabbits have been a food source for humans and other animals for many millennia.

The Moon of Mexican Legends

So how did the Aztecs decide there was a rabbit on the moon?

Let me tell you …

As many good stories start, this one started long ago and began with a god. Quetzalcóatl is related to the gods of the wind, of the dawn, of merchants, of arts, crafts, and knowledge. He was also the patron god of the Aztec priesthood, and of learning and knowledge. Quetzalcoatl was one of several important gods in the Aztec pantheon and is known as the Precious Serpent or Feathered Serpent.

One day, shortly after Mexico was created, Quetzalcóatl was curious to see this beautiful land and transformed himself into human form to walk around and explore. He was amazed at the exquisite variety of trees, flowers, and terrain he found. He walked far and wide. The sun was hot, the day was long, and he became tired. As the moon rose, and the stars started to twinkle, he realized he was hungry and started searching for food.

As Quetzalcóatl looked for food, he tripped over a rabbit.

“Who are you and what are you eating? I am hungry and looking for food.” The god said.

“I’m just a little rabbit, and I eat grass. I will gladly pick grass for you to eat because I see you are a great god,” the rabbit said.

“I will die of starvation if I eat grass. There must be something else.” Quetzalcóatl said.

The rabbit replied, “Very well, I will offer myself to you as a sacrifice. Eat me and you will have the energy to continue your journey.” =

“You are very brave for such a small creature!” Quetzalcóatl said.

“I am here to serve you.” The rabbit said.

Quetzalcóatl was touched by the courage and dedication of the rabbit. He picked him up and caressed the soft fur. Then, instead of eating him, he held the rabbit up to the moon and imprinted the rabbit’s silhouette. The rabbit would forever be known for his good heart and sacrificial attitude.

This is why the Aztecs say there is a rabbit on the moon.

It’s interesting to note that the Chinese and Japanese also have myths about the rabbit on the moon. The Japanese story talks about a god disguised as an old man who wanders in the forest for food. A monkey offers some stolen fish and a fox offers some nuts, but the rabbit has nothing to offer but grass. The rabbit then offers himself to the old man, and the god reveals himself, then gives the rabbit eternal life on the moon.

I always scratch my head when myths of different cultures collide, particularly when they are so specific but geographically distant. What does it mean? Could there really be a rabbit on the moon?

I doubt it, but there’s definitely a connection in human history yet to be discovered.