Tag Archives: 2023

Thyme and Spice in Time and Space

By Marcia Chaiken and Jan Chaiken

One of the remarkably innovative activities that sets humans apart from our closest primate relatives is cooking our food and flavoring it with spices. According to some anthropologists, this behavior may have emerged while we were still nomadic hunters and gathers. To carry a kill to the next temporary home site, our ancestors probably wrapped the meat in leaves – and a distant relative with a fine palate realized that the meat wrapped in some leaves lasted longer and was tastier than meat wrapped in others. The former leaves became desirable and assigned a higher trading value than others. Similarly, specific flavorful roots, bulbs, berries, flowers and even pollen became prized first as enhancements for cooking and preserving and, after observation of beneficial effects, medicating.

Once humans settled down in farms, towns, and cities and developed writing and reading, one of the first uses of these newly emerged forms of communication was accounting in long-extinct languages for amounts of spices traded. Recipes using spices for preservation, including mummification, were shared; thyme was used as an ingredient over 5500 years ago in Egyptian unguents that were used to prepare bodies for the afterlife. As writing became a method of expressing religious beliefs and poetic expressions, literature produced millennia ago equated thyme and other spices with love, riches and the best of human life. The incredibly beautiful Song of Songs in the Hebrew Scriptures (aka Old Testament) mentions many spices including cinnamon and saffron.

The Song of Songs is said to have been written in the 9th century BCE, so we have evidence from that time period of the availability in the land of Israel of cinnamon native to Sri Lanka and India, and saffron from Crete, which must have made their way via the ships of ancient mariners to the Middle East. In fact, literature from China and other accounts from around Eurasia provide evidence that spices growing wild millennia ago in various parts of the known world were harvested and sold or bartered in distant lands. When given root in favorable climates far from their origin, they were cultivated and harvested for local use or became a currency of exchange.

There is also archeological evidence that in the Western hemisphere, including Mesoamerica, different species of plants from those in Eurasia were also harvested in the wild and began to be cultivated. Like the use of spices across the oceans, they were used to flavor foods, for preservation, including mummification, and for medicinal purposes. It is not surprising, then, that many millennia later, during the Age of Exploration and the Spanish invasion of Mexico and South America, one of the earliest cultural exchanges consisted of adopting Western spices in Europe and Eurasian spices in the New World.

The Spanish conquistadores were accustomed to a diet flavored with garlic, onions and, for the most wealthy, saffron. Imagine their surprise when neither garlic, large onions, nor crocus producing saffron were to be found to be growing in “New Spain,” and the small scallion-like onions were a far cry from the plump sweet vegetable growing in the Mediterranean. Instead, they found a plethora of other spices being used by indigenous civilizations. A wide variety of peppers unheard of in the Old World – ranging from sweet to extremely hot and spicy – were dried and ground and added to many dishes. Cacao, a new and addictive chocolate-tasting fruit, was used to flavor both food and drink. Tomatoes, which originated in the Andes in South America, had been brought north and were cultivated and formed the basis for many different salsas. Anise seeds added a depth to dishes and achiote seeds were “discovered” to impart a distinct flavor and an attractive deep red color to food. Herbs and flowers added while cooking included chipilin, epazote, mint, and pre-Columbian coriander (different from modern day cilantro), each contributing a delicious taste to a diet which, mainly prepared with corn, squash, and beans, could have been quite bland.

To the great delight of those living in Eurasia, tomato seeds were brought from the New World and cultivated in many parts of those continents. Today many Europeans would deny that tomatoes are not native to their countries and would claim they had always been part of their heritage. Similarly, European peppers were primarily sweet peppers, but, learning from their Mesoamerican hosts, Spanish cooks began drying and smoking a large sweet variety of red pepper and then grinding the peppers, producing what is today called Spanish paprika. And of course, chocolate produced from cacao became associated with countries far from the trees that bear the flavorful fruit (think of Switzerland).

In turn, 16th-century colonists began cultivating spices in the lands of the New World that had never grown there. Mexican thyme, which originated in Africa long before the Spanish invasion, was introduced. Cumin, originally cultivated in the Middle East, was introduced and became so ubiquitous that it almost seems synonymous with Mexican cooking – especially in US chain quasi-Mexican restaurants where it tends to be overused. Garlic and large white onions are staples in Mexican grocery stores and kitchens, although relatives of the original scallion-like onions are more flavorful and also still used.

While some of the exotic spices from distant lands could be grown in countries that took a liking to them, other plants have difficulty thriving outside their native land. Over a period of centuries, the spice trade became a highly lucrative enterprise and was dominated by large companies, such as the British East India Company, which was founded at the end of 1600 and continued to exercise a monopoly on some markets for 274 years. Around the time the Dutch East India Company, founded in 1602, folded, two brothers named Schilling, who had immigrated from Germany to San Francisco formed their own spice company. Shortly thereafter, Willoughby McCormick founded his spice company in Baltimore. McCormick bought out the Schilling brothers’ company in 1946. Today, McCormick is still a dominant force in the field, employing 10,000 people and selling $3.5 billion of spices annually.

As with other markets in the 21st century, spice production is global. However, the country that dominates spice production is India, providing almost 11 million tons between 2021 and 2022. We took a walk down a road in the Southern State of Kerala that was lined with shops displaying heaps of ginger and burlap bags of other spices; it was such a heady experience that we will never forget being there. India is such a prolific producer that Mexico actually imports red peppers from that part of the world. Other countries specialize in individual herbs and spices; cinnamon, so ubiquitous in Mexican cooking and baking, is often a product of Sri Lanka. But Mexico has to a small degree turned the tables; nutmeg, originally from the Banda Islands in Indonesia, is now grown in Mexico and exported primarily to the U.S. And although thyme can be grown in most places in the world, China is the world’s leading producer.

As humans emerged from hunter-gatherer groups and small agricultural units to span the globe and conquer time and space, so did thyme and other herbs and spices we so love. Perhaps when humans colonize other planets, thyme and spices will be among the first possessions brought across time and space.

Mind-Bending Movies that Explore Different Facets of Time

By Kary Vannice

Humans have always been fascinated by the concept of time. Scientists study it, philosophers contemplate it, artists try to depict it, and directors make movies about it. Here are eight mind-bending movies that explore different facets of our understanding of time.

Everything Everywhere All at Once (2022) explores the “many-worlds” theory that proposes that every life choice creates an alternative timeline, thus creating many parallel universes. Martial arts action star Michelle Yeoh plays Evelyn Wang, a laundromat owner who discovers she can move between these parallel timelines and tap into the talents and skills of her alternative selves. Because of her special abilities, she is tasked with saving the entire multiverse from eventual doom by a version of her daughter, who has evolved on a different timeline. As she enters different versions of herself, Evelyn can see how different life choices on other timelines lead to different outcomes in her personal relationships, prosperity, and even her personality. If you’ve thought about what your life might have been like had you made a different choice at a crux moment, this movie will fuel your imagination!

The Jacket (2005) also focuses on the idea of timeline jumping. However, it sticks to one universe and has the main character, Jack Starks, played by Adrian Brody, jumping between past and future in a fractured and frantic attempt to save his own life. After returning home from the first Gulf War, Starks is wrongfully accused of killing a police officer and, because of his claims of innocence, is sent to a mental institution. While incarcerated, he is forced to undergo brutal sensory deprivation treatments inside a morgue drawer after being bound in a straightjacket and injected with experimental drugs.

Over the course of these terror-inducing “treatments,” Jack’s mind fractures as he desperately tries to ground himself in memories of the past, one memory in particular, that of a young girl he helped shortly before he was institutionalized. His attachment to the memory is so strong he “jumps” to 15 years in the future and finds her where she tells him of his death a few months later. With each new treatment, Jack jumps from future to past, convincing key people of future events and persuading them to make different decisions to change the outcome of their future lives, all the while trying to figure out how to use his time-traveling abilities to change his own future and save his own life. At the film’s end, however, one wonders if Jack was truly traveling timelines or if it was simply his tortured consciousness creating comfort where his body could find none.

Somewhere in Time (1980) may have you questioning whether time is just a mental construct and whether one can time-travel through autosuggestion alone. The stars of this romantic drama, Christopher Reeve and Jane Seymour, are separated by nearly 70 years of time and space, but that doesn’t stop the pull and passion of true love. After falling in love with the photo of a turn-of-the-century actress, Christopher Reeve’s character learns how to self-hypnotize so he can travel back in time to find a woman he swears he had a brief encounter with eight years before, when she was in her 80s. Convinced she is the same woman as the one in the photo, he uses tape-recorded suggestions to hypnotize himself back to 1912, he finds his love and embarks on a mission to convince her they are meant to be together and, in fact, have been before, or will be, depending on whose timeline you’re working from. She’s eventually convinced and allows herself to fall in love with him, only to be robbed of him when a 1979 penny he finds in his pocket breaks his hypnotic suggestion and sends him back to his own time. But don’t worry, as classic romance movies of this time almost always do, the story eventually brings these two lovers back together again in the afterlife.

I Origins (2014) plays on the idea that the afterlife is just another life, and another, and another, and that we carry one unique characteristic with us into each new incarnation, the irises of our eyes. The movie begins with a Ph.D. student who’s researching the evolution of the eye at a costume party where he meets a masked woman, Sofi, with unique and beautiful eyes. At the end of the night, she abruptly leaves, and all he is left with is the memory of the irises of her eyes. Fate, however, leads him to her again one day on the train. They begin a passionate, albeit tumultuous, love affair, which ends tragically with her death not long after. Seven years later, when his first child is born, he discovers that his son has the same iris signature as a man who had recently died in Idaho. Spurred by the hope that this could connect him to lost loved ones, he runs a scan of Sofi’s eyes. He finds a match in India, but the records are for an orphan girl with no known address. He goes to India and spends weeks searching and putting up billboards with photos of Sofi’s eyes, hoping to reconnect with the memories of his past love.

In Time (2011) takes place in a future where the currency is time. Everyone on the planet stops aging at 25 years old. From that point on, they must earn time to stay alive. They must also spend time to stay alive. Time is used to buy food, take the bus, even have a beer. Most people live day to day, earning just enough time to stay alive until tomorrow. But there are wealthy businessmen who bank time and live for decades, centuries even, in luxury.

In the ghetto, people steal time, trade for time, and even kill for time. Will, a lowly factory worker played by Justin Timberlake, has a chance encounter with one such “wealthy” man who is tired of living but has over 100 years left on his “clock,” which is digitally displayed on his forearm. The man gives Will all but 5 minutes of his time and “times out,” making Will a target but also emboldening him to take time back from the immortals and give it to the common man. This movie is a fast-paced Bonnie and Clyde meets Robin Hood, and will have you thinking of the term “time is money” in a whole new way.

The Map of Tiny Perfect Things (2021) is a new take on the old Bill Murray classic Groundhog Day (1993). Mark, a teenage boy, is stuck in a time loop, repeating the same day over and over again. After many iterations of the same day, Mark can anticipate the movements and actions of others and begins to help them in in tiny, subtle ways, only to get up the next day and do it all over again. One day, however, he meets a girl, Margaret, who also seems to be living the same loop. Mark and Margaret live endless days together, sharing their dreams and hopes for the future, but the future never comes. Each day is the same as the last, and Margaret frequently and frustratingly disappears after receiving mysterious text messages, leaving Mark wondering what part she’s playing in the loop. Mark eventually discovers where Margaret’s disappearing to, and that there are some things worth living the same day over and over for, and that not all futures are full of hope. Some are full of heartache.

Safety Not Guaranteed (2012) is the warning on a classified ad placed by a grocery store clerk looking for someone to travel back in time with him. The ad also reads, “This is not a joke. P.O. Box 91 Ocean View, WA 99393. You’ll get paid after we get back. Must bring your own weapons. I have only done this once before.” A Seattle Magazine reporter and two interns, each with an ulterior motive of their own, set out to find the man who placed the ad and find out if he truly believes he can travel through time. This movie is less about time travel and more about the exploration of regret, making plans to right wrongs that happened in the past, and how pain can cause us to rewrite our history to alleviate our current suffering.

Primer (2004) is a little-known, low-budget film that depicts what developing time travel might look like if one applied the laws of physics to everyday objects as a “side project” to a regular 9 to 5 suburban job. You’re bored already, aren’t you? Well, you shouldn’t be. This is probably the most realistic movie about how actual time travel might come about, as well as what humans might do with the power to travel back in time. Written and directed by Shane Carruth, a former engineer with a degree in mathematics, who also stars, this film doesn’t “dumb it down” and also doesn’t “glam it up.” It won the Grand Jury Prize at the Sundance film festival and has gained a cult following. Its popularity is not so much due to the science behind time travel, but the exploration of how average humans might grapple with the power of being able to alter and manipulate the past, present, and future.

Editor’s Letter

By Jane Bauer

“Alice: How long is forever?
White Rabbit: Sometimes, just one second.”
― Lewis Carroll

It is 2023! Is it just me or does it feel like time is moving faster?

As has become our tradition the theme for the first issue of the year follows the Chinese New Year- hence The Rabbit Issue. Past issues have included the chicken, the pig, the rat… you get the idea.

When I was a girl I was very attached to a soft toy Peter Rabbit that I must have gotten very early in life because by the time I was four he was already falling apart. For Christmas my mother told me to write a letter to Santa to ask if he could fix him. I was dubious about this plan but sure enough on Christmas morning Peter Rabbit sat under the tree perfectly put back together wearing a brand new blue jacket.

When I was eight my older sister told me Santa was a fake and she found my old Peter Rabbit tucked away in my mother’s closet. I was sad but not surprised to learn about that Santa wasn’t real and I was thrilled to have now two Peter Rabbits- one more worn than the other.

When I was nine my father and I took the Via Rail from Montreal to Vancouver- staying in fancy sleeper berths. I spent my time putting on magic shows in the bar car for the adults. The original Peter Rabbit accompanied me on this journey and was good company for I didn’t meet many children during the trip. Somewhere between Winnipeg and Saskatoon, amid the flurry of getting off to look around and new people getting on and people getting off, Peter Rabbit and I got separated.

My father notified everyone on the train and made sure we checked every lost and found at every station we passed- on the way to Vancouver and on the way back to Montreal. As a parent myself I am touched by my parents’ actions. My mother for teaching me that if I want something it is always worth asking and to have a little faith that I will get it- this is a skill that has served me well. My father’s real concern for finding Peter Rabbit taught me that the things I love and cherish are of value- even if it is just a stuffed animal. Peter Rabbit never did make it home and I still use my Peter Rabbit plate when I need a little comfort.

As we sprint into a new year it is time to reflect on the imprint we are leaving on those around us. What are the ripple effects of our actions? Let us all be more conscious and mindful as we move forward because you are more powerful than you can imagine… make good use of it.
Happy New Year!

See you in February,

Jane

Rabbit Meat: A Mexican Delicacy?

By Marcia Chaiken and Jan Chaiken

Over forty years ago, we read about and decided to visit a family-run, highly-rated Quintana Roo restaurant in the jungle off the road from Cancun to Playa Carmen. We pulled off the road at the designated kilometer post into an area cleared for parking, and wandered down a narrow path to find a charming cottage in a clearing on the bank of a lagoon. Near the cottage was a rabbit hutch with sweet roly-poly bunnies – we thought them to be pets of the family’s children.

When we were presented with the menu and saw the offering of conejo, we were sure it must be a misspelling of cangrejo (crab), but suddenly realized that the dish was indeed conejo (rabbit), and the sweet little bunnies were not pets. Although this was the first time we saw rabbit on a menu in Mexico, it should not have come as a surprise. In France, lapin (rabbit) is a relatively common feature on menus, along with frogs’ legs and snails. And in China, we visited live animal meat markets where cages of rabbits were placed near chickens, ducks, puppies and monkeys – yes, monkeys.

So after our initial encounter, we were prepared to find rabbit on more menus in Mexico. This turned out to be a misconception. Not that we were disappointed. One of us sticks pretty closely to Jewish laws spelled out in the Hebrew Scriptures (aka Old Testament) that forbid certain animals to be eaten including pig, camel … and rabbit. There are many traditional delicious Mexican dishes made with meat from permitted animals, but the experience did raise our curiosity about the place of rabbit in Mexican cuisine.

Although a vegetarian diet has for millennia been the main form of food consumed in Mexico, rabbit, as archeologists have found, was considered a delicacy in preHispanic cuisine. In excavations around present-day Mexico City, artifacts and animal bones from a butcher shop indicated that the business specialized in selling rabbit meat. As historians have made clear, there was no need to supplement the daily diet with rabbit since the food consumed by the indigenous residents was nutritionally complete – so the supposition would be that rabbit was eaten as a special delicacy.

The same is true in Mexico today. As compared to other Latin American countries, Mexico ranks highest in percent of the population that sticks to a vegetarian diet. Nonetheless meat, especially beef, chicken or pork, is the preferred meal of the vast majority of Mexicans. Not rabbit. According to a 2022 paper in Meat Science, “The annual per capita consumption of meat in Mexico is 72.8 kg, of which 34.9 kg correspond to chicken, 20.3 kg to pork, 14.8 kg to beef, 1.3 kg to turkey, 0.8 g to sheep and goat, 0.6 g to horse, and [a minuscule] 0.1 g to rabbit.”

Part of the reason for rabbit being an uncommonly eaten source of protein may be the lack of availability. Unlike beef cattle, chickens, turkeys, pigs, goats, sheep or other sources of more commonly used meat, rabbits are not raised on large corporate farms or ranches that produce thousands of animals for food. Rabbit farms are most numerous in the central states in Mexico; but a study of the characteristics of cuniculture (rabbit-raising) in that area showed that the vast majority (87%) are either small-scale or medium-scale family farms. There are other rabbit farmers scattered around the country, especially in areas where there is a substantial foreign rabbit-eating populace, such as the Happy Rabbit Farm in Rancho Loco Chapala in the state of Jalisco. These small farms tend to produce a limited number of rabbits, sold directly for consumption; the availability of rabbit meat in butcher shops or food stores is limited.

Another barrier to a thriving market for rabbit meat may be the taste. Most people who have tried eating rabbit compare the taste to chicken – particularly chicken thighs – but comment on the gamey flavor. This may be why rabbit dishes are usually prepared with assertive spices. There are four primary ways of cooking rabbit meat in Mexico: adobo (marinated in spices including chilis), al ajillo (cooked with garlic), estofado (stewed), and fried in the same manner that chicken is fried. These dishes may be easily sampled in the small restaurants that line the highway that leads from Mexico City to Toluca. Within Mexico City in the Coyoacan area, the restaurant El Morral, specializing in “Mexican Heritage Food,” also served rabbit before the covid pandemic, but their reduced menu may no longer feature conejo.

In the interior of state of Oaxaca, a dish prepared with corn and rabbit in a mole sauce, segueza, is the preferred preparation. It is true that rabbit meat, as chicken, is nutritionally sound; low in fat and cholesterol and high in protein. Thus, the question remains: If rabbit tastes like chicken, and is prepared like chicken, why not simply use easily attainable and less expensive chicken?

But perhaps the most important factor that prevents people from hankering for rabbit stew and other dishes is the adoration developed in childhood for those cute roly-poly soft-fur bunnies that one can cuddle and stroke, along with the rabbits that are featured in children’s books. Just as children north of the border love to hear the Beatrice Potter stories of Peter Rabbit, children in Mexico hear tales of Pedrito, El Conejo Travieso (Little Pedro, the Naughty Rabbit – actually a translation of Beatrix Potter’s 1902 classic Peter Rabbit). More recently, Duncan Tonatiuh, a Mexican-American author of children’s books, has bolstered admiration of our furry friends with a new Mexican character, Pancho Rabbit.

So … although rabbits were served as a delicacy by ancient Aztecs, and a small number of Mexicans still find rabbit meat to their liking, we remain in the camp of most Mexicans who would rather pet them than eat them.

Conejos y Liebres

By Julie Etra

Where we live, in Reno, Nevada, we consider rabbits a nuisance. (Nevada, by the way, means snow-covered, and the Sierra Nevada are snow-covered mountains – certainly so in December 2022). Rabbits eat a lot of grass and they reproduce rapidly and frequently. They deposit concentrated calcium from their urine and solid waste right where they forage, further stressing the grasses on which they continue to graze. On the other hand, rabbits are essential food for predators such as coyotes and birds of prey.

In Huatulco, we live in Residenciales Conejos, the subdivision with a symbol of a rabbit at the entrance, located on the Bahia de Conejos. So, I said to myself when we bought the lot, hmmm, bunnies. After 13 years in Res. Conejos, we do see an occasional bunny and/or their sign (pellets), but no hares (liebre, in Spanish) and our small patch of grass is not suffering from their presence.

What makes a rabbit a rabbit? First, they are mammals. In general, they have long ears (this varies considerably), a short tail, long hind legs, and continuously growing sharp incisors. Most species are gray or brown and range in size from 10 to 18 inches (25 to 45 cm) long and weigh 1 to 4 pounds (0.5 to 2 kg). They feed primarily on grasses.

There are four species of rabbits and one hare (a type of jackrabbit) found in the selva seca, or dry jungle, of Mexico (see Julie Etra’s article on the selva seca in Huatulco in the December 2022 issue of The Eye). Two of the rabbits are endemic, one of these is threatened and endangered, and the hare (Lepus flavigularis) is considered very rare.

Rabbits in the Jungle

The bunnies or cottontails found in the selva seca include the common tapeti cottontail (Sylvilagus brasiliensis), also called the Brazilian cottontail or forest cottontail. It is a small- to medium-sized bunny, with an expansive range from Tamaulipas to southern Mexico, through Central America, and as far as central Brazil. It has a small, dark tail, short hind feet and short ears. The tapeti cottontail is nocturnal and solitary

The Mexican cottontail (Sylvilagus cunicularius) is endemic to Mexico and the selva seca. This is the dude or dudette(s) (macho y hembra) we would be lucky to see in Huatulco. It is the largest of the Mexican rabbits. Preferred habitats include temperate, subtropical or tropical dry forests, and pastureland. It is a common bunny and is found from Sinaloa south to the states of Veracruz and Oaxaca. It breeds year-round, but particularly in the wet season when there is more quality forage available. Although this bunny is pretty common, it still faces the threats typical for rabbits (and other wildlife), including loss of habitat through land use conversion (grazing, agriculture, urban development), hunting, and predation.

The eastern cottontail, Sylvilagus floridanus, is the most common cottontail in North America. Interestingly, it’s not the cottontail that forages on our meadow and lawn in northern Nevada – that’s the mountain cottontail (Sylvilagus nuttallii). The eastern cottontail has a short lifespan due to high rates of predation by numerous predators, rarely living past the age of two. It issues a creepy scream when injured (as does the mountain cottontail).

Sylvilagus graysoni is endemic to Mexico and is in danger of extinction. Its common name is the Tres Marías cottontail, as it is endemic to the Tres Marías Islands off the coast of Nayarit, where it was previously abundant. It is not found along the selva seca of Oaxaca or other dry tropical forests in Mexico. Given its limited range and occurrence, it only has three known wildlife predators: the Tres Marías racoon (Procyon lotor insularis), a subspecies of the common racoon, and two birds of prey, the red-tailed hawk (Buteo jamaicensis) and the crested caracara (Caracara plancus), the latter being common on our coast. The Tres Marías cottontail is also threatened by hunting. Although not a lot is known about their behavior, given the remoteness of the Tres Marías Islands and the low number of predators, the rabbit is purportedly not wary of humans. As with other rabbits in similar habitats, its diet changes from herbaceous vegetation in the rainy season to sticks and bark in the dry months of winter.

The Hares of the Isthmus

Lepus flavigularis is endemic to the Isthmus of Tehuantepec, more specifically the Gulf of Tehuantepec, and in fact the common name is the Tehuantepec or tropical jackrabbit. Historically it was found from Salina Cruz in Oaxaca to Tonalá just over the border in Chiapas, but has not been seen that far east in recent years. Currently there are four small populations, all located around the Upper and Lower Lagoons of the Gulf of Tehuantepec – Salina Cruz is the major population center on the Gulf.

This very large-eared (up to 5 in, or12 cm), slender-bodied hare is well adapted to its often arid and hot environment. The large surface area of its ears helps regulate its temperature; the size of the ears enhances its hearing and ability to detect predators. The hind feet are large and well developed, allowing for rapid escape from predators. In general, adults weigh from 7.7 to 8.8 pounds (3.5-4.5 kg), with a body that measures 22-24 inches long (55-60 cm) and a tail 2.5 to 3.5 inches (6.5- 9.5 cm) in length. This jackrabbit reaches sexual maturity at six or seven months and is polygamous; they typically reproduce during the rainy season when there is an abundance of forage. After around 32 days of gestation, the mother hare gives birth to one to four kits.

The Tehuantepec jackrabbit is crepuscular, meaning active at dusk, and nocturnal when the ambient temperature drops. Habitat and diet are grasslands, where they prefer to forage native rather than introduced grasses. Threats to this species are typical for many species of wildlife: habitat loss due to urban encroachment and agriculture; introduction of non-native species, particularly annual grasses; hunting; and predation by coyotes and foxes. For more detail check out the following link: https://www.lifeder.com/liebre-de-tehuantepec/.

Since their primary diet in the rainy season is grasses, why is Bugs Bunny always munching on a carrot? What’s up with that, doc?

Huatulco’s Water System: In Survival Mode?

By Randy Jackson

In survival training, there is the Rule of Three’s: You can survive three minutes without air. You can survive three days without water, and you can survive three weeks without food. Air, it seems, is plentiful enough. But knowing we only have a three-day survival window without water should make us all prioritise a clean, dependable, potable water system. In Mexico, as in most places in the world, people depend on the government to provide sufficient potable water for their needs. In Huatulco, the potable water system, built and maintained by FONATUR (the Fondo Nacional de Fomento Turismo, the National Tourism Promotion Fund), is facing the challenge of meeting the growing demands on the water system.

Anyone living in Huatulco, even for part of the year, is well aware of the frequency of water outages. In some sectors, people are without water for several hours every day. Other sectors experience frequent unannounced water outages for multiple days each week. What has mitigated the seriousness of the water delivery problems up to this point is that virtually all residential buildings and hotels have water storage tanks and cisterns that hold three or four days’ worth of water. This mitigation measure can give the appearance of “all is well,” but it seems apparent that the demand for potable water in Huatulco is seriously challenging the capacity of the FONATUR potable water system to provide it.

In my attempt to understand Huatulco’s potable water system, I set out to answer four basic questions.

(1) What area and population does the FONATUR water system serve?
(2) What are the uses of water in Huatulco?
(3) How much potable water is available?
(4) How much potable water is needed?

First, what do we mean by “potable” water? Potable water covers normal household uses. Drinking, cooking, washing, toilets and showers. FONATUR provides “gray” water for irrigating street plantings, but many residents use potable water for lawns and plants. In Huatulco, it also includes the water used in swimming pools.

(1) WHAT AREA AND POPULATION DOES THE FONATUR WATER SYSTEM SERVE?

For a past article in The Eye (January 2022), I noted that the government census showed 25,000 residents in the Tourist Zone of Huatulco, including La Crucecita. This, plus the approximately 7,000 hotel guests here in the high season, means that the FONATUR potable water system is serving approximately 32,000 people. In a 2022 request to fund a water study, FONATUR indicated that this number would rise to 41,000 by 2030.

Other communities within the larger area of the municipality of Santa María Huatulco, which includes the communities of Santa María itself, Copalita, Coyula, and others), all have potable water sources outside of the FONATUR system. The FONATUR water system covers the area from the Copalita River (think La Bocana), westward along the coast covering all the communities and bays along the coast as far as Maguey, and inland to include La Crucecita.

Most of the FONATUR water delivery is by pipe to end use, but in some sectors, like H3, the water is trucked in by FONATUR.

(2) WHAT ARE USES OF WATER IN HUATULCO?

In 2018, FONATUR, under their obligations for transparency, published a presentation on the potable water system for Huatulco. The 2017 consumption data are summarised here:

(3) HOW MUCH POTABLE WATER IS AVAILABLE?

The FONATUR potable water supply comes from eight wells along the Copalita river. The total water extracted from the wells in 2017 was 11 million litres per day. In a recent budget request document (2022), FONATUR reported that their current well production was 15 million litres per day, and stated that the amount was insufficient to meet existing requirements.

A budget of $9.7 million pesos ($500,000 USD) was granted to FONATUR for a pre-investment study in 2023 of locations for new wells, with the goal of bringing the potable water supply up to 21 million litres per day. As this budget is only for well site selection, it is probably safe to assume that any additional potable water for Huatulco is some years away.

For some time now, I have been aware of persistent rumours that some of FONATUR’s potable water wells are impaired or non-functional. By visiting the wells and talking to operations personnel, I can confirm that all eight wells are in operation, and only one well (#8) has a reduced flow rate, roughly 25% lower than the average of the other seven wells. My investigation would confirm that the combined volume of all the wells is about 15 – 16 million litres of water per day.

Of course, the amount produced is not always the amount delivered. As shown in the consumption table above, 14% of the water produced from the wells was lost. Water lost due to leakage is a perennial problem in water delivery systems around the world. The loss rate in Canada and the United States is around 12%. In Mexico overall, the loss rate is thought to be between 20% and 40% as a result of underfunded maintenance of water infrastructure. Here in Huatulco, the reported 14% loss was before the last major earthquake. In just the previous month (December 2022), FONATUR finished replacing a damaged section of mainline pipe near La Bocana. Water lost from leakage is not only from the pipes and tanks used to deliver water to consumers. There are leaks in the water storage cisterns of residential buildings and hotels. Although the loss from private cisterns would not show up in the FONATUR water loss statistics, it would still reduce potable water availability to consumers, requiring even more supply.

One final note on water availability. Stating the obvious, the FONATUR Huatulco water system is dependent on funding. That funding is provided by the administration of President Andrés Manuel López Obrador (AMLO). In 2022, Huatulco was allocated $250 million Pesos ($12 million USD) to improve deteriorated infrastructure, including water.

For 2023, the PPEF (El Proyecto de Presupuesto de Egresos de la Federación , basically the Budget of Expenses project) has announced their proposed funding for the tourism sector as follows:

*Ixtapa (Guerrero), Huatulco (Oaxaca), Bahía de Banderas (Nayarit), Los Cabos and Loreto (Baja California Sur), Pacific Coast (Sinaloa), Cancun and Cozumel (Quintana Roo)

The 2023 appropriation for the Mayan Train is $8.7 billion USD. A Bloomberg news story from July 2022 reported the total cost to Mexico to complete the Mayan Train could reach $20 Billion USD.

(4) HOW MUCH POTABLE WATER IS NEEDED?

Water systems around the world are sized in accordance with the formula:

Population times average water use/person/day = Volume of water needed per day

The volume of water per person varies in different countries and regions. The international OECD (Organisation for Economic Co-operation and Development) has collected data on the per capita use of potable water. The United States leads the world in consumption at 380 litres/person/day, Canada is at 335, Italy 250, and Sweden at 200 litres/person/day. I found only one reference on comparable water use in Mexico, and that was for Mexico City, which uses 200 litres/person/day.

To figure out Huatulco’s per-person use of water, I used the Huatulco water consumption by category table above. If residential users consume 34% of the supply, and the population is about 25,000 people, consumption would come to 154 litres/person/day. Per person use by hotels, 28% of consumption, is substantially higher. Depending on occupancy rate, hotels use between 450 and 900 litres/person/day.

I’m still, however, trying to answer this question: How much potable water is NEEDED? The full answer to this question would depend on what “need” means. Or better still, do we need all the water we use? So let me throw out one more number. The World Health Organization suggests the minimum per person requirement for water use is 30 litres per day (for drinking, cooking, personal hygiene and laundry). As we all use way more than that, it is an open question as to how much even modest conservation efforts might reduce the demand on the Huatulco water system.

Although water conservation could be an important part of the solution to Huatulco water shortage problems, conservation of a shared resource never seems to happen voluntarily. So Huatulco-ites should expect to see their water bills continue to rise, and water outages to keep on keeping on.

Randy Jackson email: box95jackson@gmail.com

Reducing Water Consumption in Your Home & Life

By Kary Vannice

Elsewhere in this issue, Randy Jackson’s article, “Huatulco’s Water System: In Survival Mode?” makes a very compelling case for residents of Huatulco to become more conscientious about their water consumption. As residents living within the FONATUR potable water system, each individual consumer plays a vital role in the state of Huatulco’s current and future water situation.

If you’ve experienced some of the water shortages that Randy reported on, instead of pointing the finger at commercial users, real estate developers, or the people living in other sectors, which does nothing to improve the situation, take empowered action. Evaluate your own daily water use and choose to reduce your consumption where you can. Lead by example and demonstrate to others how we all can pitch in and make a difference, in both big and small ways. Every drop counts!

Even if you’re already taking small steps to conserve water in your home, such as shutting the water off when you brush your teeth, shave or wash your hands, there are more but lesser-known ways you can contribute to community water saving efforts. If you’re not sure where to begin, here are some examples on how you can adapt your household and your lifestyle to be less water consumptive.

In the bathroom:

· Check your toilet for leaks. This is easily done. Simply add a few drops of food coloring to your toilet tank and wait to see if the dye shows up in the bowl without being flushed. Toilet leaks can waste up to 100 gallons of water per day!
· Put a plastic bottle filled with sand and water in your toilet tank to displace some of the water so it uses less with each flush.
· Time your showers. A fun way to do this is to listen to music as you bathe. Allow yourself one or two songs to get your body clean and then turn the water off and get out!
· Consider taking only cold showers. Not only has this been proven to be better for your overall health, but it will also deter you from languishing in the shower.

In the kitchen and utility room:

· Today, dishwashers consume less water than hand washing, but most users still rinse every single dish before putting it into the dishwasher. Most modern dishwashers don’t require this. Only pre-rinse a dish if it still has enough food on it to make your pet happy!
· Don’t leave the faucet on when cleaning vegetables. Fill the sink or a large tub and soak all the vegetables at once.
· Store a jug of water in the fridge instead of running the tap to let the water get cold before filling your glass.
· Wait to run your washing machine or dish washer until you have a full load. If your machine has an “eco” mode, use it!
· Instead of pouring half full glasses of water or left-over ice cubes down the drain, pour them into one of your house plants instead.

Around the house:

· Get out your broom! Instead of using the hose and excessive amount of water to clean off your driveway, sidewalk or deck space, use a broom instead. And, on the rare occasion when you do use your hose to clean outdoor space, be sure to attach a squeeze nozzle, so that when not in use, you’re not wasting water.
· Water outdoor plants either very early in the morning or in the evening. Less of the water will evaporate into the atmosphere.
· Select plants and landscaping vegetation that don’t require excessive amounts of water.
· Consider finding a way to reuse the water your AC pulls from the air. Because the water is fresh water, it can be diverted to water outdoor vegetation or be captured and used for cleaning.

Lifestyle changes that will help with global water conservation:

· Adopt meatless Monday. The commercial meat production industry consumes a tremendous amount of water. Some statistics claim you could save 133 gallons of water with each meatless meal!
· Invest in reusable water bottles and take them with you when you head out to enjoy the beach or the surrounding area. On average, it requires twice as much water to produce a plastic water bottle as the amount contained in the bottle.
· Extend the lifecycle of your products. Nearly every product you buy requires water to produce or transport. Try to buy fewer single-use products and more products that last. And when you decide that product is no longer useful to you, consider donating it or recycling it instead of sending it to the landfill.

Mexico’s Rabbits – Many Are Endangered

By Kary Vannice

Mexico is home to 15 different species of rabbits and hares. Of the 15 distinct species, eight are endemic within its borders. Wild rabbits and hares play a vital role in the check-and-balance system of ecosystems. Like other rodents, rabbits must constantly be consuming. Their front top and bottom teeth never stop growing their entire lives, so it takes a lot of daily gnawing and chewing to keep them worn down to usable lengths. This means they contribute to the control of vegetation within their habitat. In turn, they provide food for animals further up the food chain, such as coyotes, weasels, wild cats, hawks, eagles, owls, and some snakes.

According to an article published by the Universidad Nacional Autónoma de México, it is illegal to hunt wild hares and rabbits to sell commercially in Mexico. However, it is a common practice in some rural areas to hunt these animals for subsistence.

For most of us, any hunting of hares we’re doing is with our eyes. After all, in many cultures, it is considered good luck to see a rabbit in the wild. However, you would be fortunate indeed to see any of the following species in the wild during your travels here in Mexico. They are all either on the threatened or endangered species list.

If you happen to be in the mountains of central Mexico, keep an eye out for a Zacatuche, or volcano rabbit. They are officially on the endangered species list here in Mexico, but if you did catch sight of one, you would know it by its tiny brown body and distinctive small ears and small tail. It’s also likely you’ll spot them with or near others in their small familial group. But, if you want to have any chance at all of catching sight of this rare rodent, you’ll have to head up to the high alpine meadows because its habitat is similar to that of the northern pika.

Spotting an Omilteme cottontail rabbit would not only be lucky, it might just make you famous. They are one of the most endangered rabbit species on the planet. In fact, they may already be extinct. Thought to have gone extinct over 100 years ago, there were two specimens officially confirmed in 1998 that gave biologists hope that perhaps this Sierra-Madre-mountain dweller was making a comeback. But there’s been no evidence since to substantiate that theory, except one inconclusive photo taken in 2011. That was the last time anyone claims ever to have seen an Omilteme rabbit. Despite multiple expeditions in 2019 in search of evidence that the Omilteme were still living, there have been no confirmed sightings or DNA evidence gathered in almost 25 years.

The San José Island scrub, or brush, rabbit is also on the endangered list, and its continued survival is further threatened because its only habitat is San José Island off the coast of Baja California. Essentially “landlocked,” not much is known about this little bunny. Still, because it shares its limited home range with many other animal species and humans, it will take considerable conservation efforts to keep it from going extinct.

If you venture into the pine-oak forests of the Sierra de la Madera in Coahuila, you might mistake a Davis rabbit sighting for a common cottontail. Again, not much is known about this species because, until 1998, it was considered a subspecies of the Castilian rabbit. Now that it has the distinction of being recognized as a unique species, it also has the distinction of being on the threatened list.

If you’re not planning to travel much further than your own backyard, you still might catch site of one of Mexico’s most endangered species, the Tehuantepec hare. If you do happen to spot one, you’ll know it by its most distinctive feature – two black stripes that run from the base of each ear to the nape of its neck.

This endemic species only has two pups per litter, reproduces only once a year, and is only currently found in the state of Oaxaca. You’ll have to have a keen eye to spot one, however, because they are well adapted to their environment. At rest, they look gray, but when they run to flee, they expose their belly and their white sides become visible, but as they change direction, they once again appear gray. This helps them to blend in with the surrounding vegetation and evade predators – and perhaps even those simply hoping to catch a glimpse of a very rare hare.

Why There’s a Rabbit on the Moon

By Brooke O’Connor

My father told me the moon was made of cheese when I was a child.

“See all the holes?” he asked, and I believed him.

Why was the moon made of cheese? He couldn’t answer that, but I wondered if the moon tasted anything like my ham and cheese sandwich on a warm day.

Later, I was told there was a man’s face on the moon. He looked down on the children of the world to see if they were behaving properly and reported to the parents if any mischief was at hand. It was a bit creepy, but my best friend assured me it was only a way for parents to instill fear in us.

The Agricultural Moon

Ancient cultures studied the moon and its cycles, and people were more in tune with those cycles than we are today. Planting under a certain moon cycle could grow stronger crops. Harvesting under a certain moon cycle would yield better-tasting produce.

These practices are being revived. I worked with an organic chamomile farm that harvested on the night of a full moon. Laboratory tests showed the highest level of azulenes (a blue chemical used as an anti-inflammatory and emollient) were available from 11 pm to 1 am on full moons. Their chamomile essential oils were so potent, they were only used for medical purposes. One drop would stain your hand for a few days.

Here in Mexico, the traditional milpa method of gardening – small, intercropped plots typically growing corn, climbing beans, and vining squash –is still in use today and uses the moon cycles to maximize production.

As any gardener knows, one of the essential parts of gardening is factoring in the fauna, and rabbits are omnipresent in that ecosystem. In fact, rabbits have been a food source for humans and other animals for many millennia.

The Moon of Mexican Legends

So how did the Aztecs decide there was a rabbit on the moon?

Let me tell you …

As many good stories start, this one started long ago and began with a god. Quetzalcóatl is related to the gods of the wind, of the dawn, of merchants, of arts, crafts, and knowledge. He was also the patron god of the Aztec priesthood, and of learning and knowledge. Quetzalcoatl was one of several important gods in the Aztec pantheon and is known as the Precious Serpent or Feathered Serpent.

One day, shortly after Mexico was created, Quetzalcóatl was curious to see this beautiful land and transformed himself into human form to walk around and explore. He was amazed at the exquisite variety of trees, flowers, and terrain he found. He walked far and wide. The sun was hot, the day was long, and he became tired. As the moon rose, and the stars started to twinkle, he realized he was hungry and started searching for food.

As Quetzalcóatl looked for food, he tripped over a rabbit.

“Who are you and what are you eating? I am hungry and looking for food.” The god said.

“I’m just a little rabbit, and I eat grass. I will gladly pick grass for you to eat because I see you are a great god,” the rabbit said.

“I will die of starvation if I eat grass. There must be something else.” Quetzalcóatl said.

The rabbit replied, “Very well, I will offer myself to you as a sacrifice. Eat me and you will have the energy to continue your journey.” =

“You are very brave for such a small creature!” Quetzalcóatl said.

“I am here to serve you.” The rabbit said.

Quetzalcóatl was touched by the courage and dedication of the rabbit. He picked him up and caressed the soft fur. Then, instead of eating him, he held the rabbit up to the moon and imprinted the rabbit’s silhouette. The rabbit would forever be known for his good heart and sacrificial attitude.

This is why the Aztecs say there is a rabbit on the moon.

It’s interesting to note that the Chinese and Japanese also have myths about the rabbit on the moon. The Japanese story talks about a god disguised as an old man who wanders in the forest for food. A monkey offers some stolen fish and a fox offers some nuts, but the rabbit has nothing to offer but grass. The rabbit then offers himself to the old man, and the god reveals himself, then gives the rabbit eternal life on the moon.

I always scratch my head when myths of different cultures collide, particularly when they are so specific but geographically distant. What does it mean? Could there really be a rabbit on the moon?

I doubt it, but there’s definitely a connection in human history yet to be discovered.

Bacaanda Foundation Brings Back Its Annual Festival! Save the Date – Saturday, January 28, 2023

By Lynn Holdridge

All about Bacaanda

The Bacaanda Foundation/El Sueño Zapoteco A.C. is a Huatulco volunteer organization founded in 2008. It supports low-income people, typically in small, more remote communities in our area of Oaxaca. The Foundation works in coordination with CONAFE (National Council for Education Promotion), reaching more than 3,000 students and 300 teachers in the Santa María Huatulco and Pochutla area. Together, the partnership serves 300 schools in eight municipalities. Bacaanda helps to renovate older and build new schools, and provides teacher quarters, bathrooms, and basic playground equipment. in these communities. The Foundation’s multi-level Intelligent Rural Schools initiative provides donated iPads linked by Bluetooth to Smart TVs at Level 1; Level 2 provides more iPads, as Bacaanda has observed a correlation between iPad availability and student learning progress.

At Level 3, the Foundation adds connectivity. This is a major undertaking as remote villages rarely have any available internet. Bacaanda has been building a private network to distribute an internet signal through a series of towers that reach the schools. It has taken the incredible generosity of multiple donors, including groups from Montecito Beach Village and Punta Arrocito in Huatulco. The Foundation is now working to use the newly available Starlink satellites to increase bandwidth at larger schools; once the costs of upfront equipment and the monthly subscription have been paid, these schools can achieve full streaming capability. Bacaanda has also installed Starlink capability at both teacher training centers (Santa María and Pochutla), serving 100 teachers at each center.

And now, the Dream Festival!

The first Festival del Sueño/the Dream Festival was held in 2015 as a community event to raise awareness of the Bacaanda Foundation and the work they do in our rural communities. Many people, local and foreign, knew very little about the Bacaanda Foundation’s efforts toward providing better, in some cases even basic, education for the children in our rural areas. While the main purpose was to raise awareness, we also wanted to make it fun for everyone. There is authentic entertainment provided by the rural children and other local groups, Huatulco’s only Dunk Tank, games and activities for children, and over 30 local artisans showcasing a wide variety of crafts, keeping 100% of their sales.

Come and Win Big!

You can win LOTS of raffle prizes – there are several raffles: he Hourly, the Big, the Multi-draw, and the 50/50. Raffle prizes are all donated by local businesses. You have a chance to win dinners, stays at hotels, artisan creations, tours of our area, and much more.

You can win at food and beverage prizes at games like Mexican Lotería, Wheel of Coffee, and Bee Catch. There is an Early Bird Prize chosen from the tickets purchased in advance, and a Grand Prize chosen from all tickets sold.

Want to Work? Lots of People Do, It’s Lots of Fun!

This event would not be possible without the help of over 100 volunteers who donate their time planning, organizing, and working before, during, and after the event. If you would like to make Festival del Sueño/the Dream Festival an ongoing success, please contact Lynn Holdridge, Festival Chair, at l.d.holdridge@gmail.com.

Whether you live in or are just visiting Huatulco, the Festival is a wonderful opportunity for all to learn about the Bacaanda Foundation and its efforts to provide educational supports in the rural area. For more insight/information please visit https://www.bacaanda.org/ , or approach any of the Team Members at the Bacaanda tent at the Festival. To live in a community, one should know about it. We hope you will attend on Saturday, January 28, 2023, from 5-10:00 pm in Guelaguetza Park located next to Marina Park Plaza.

A big thank you – and welcome – from the Dream Festival’s Planning Team!