Tag Archives: geography

A Land in Between: The Istmo de Tehuantepec

By Randy Jackson

If you were to drive east from Huatulco for about two hours, you’d arrive at a narrow neck of land where the Pacific and Atlantic oceans nearly meet. You’ll know you’re there when you see a landscape covered by hundreds of windmills and feel and hear the force of wind as it hurtles against your vehicle. These are the Tehuano Winds, born from the clash of cool northern air spilling down from the Gulf of Mexico and the rising heat of the Pacific. Channeled through the Chivela Pass in the Sierra Madre, they come roaring toward the coast, sometimes with the force of a hurricane.

This region, known as the Istmo de Tehuantepec, is one of the eight distinct regions of Oaxaca, and it’s known for far more than wind. It’s a crossroads in every sense: a cultural crossroads between the heartlands of ancient Mesoamerican civilizations, an ecological crossroads bridging diverse geographical zones, and now, with the Interoceanic Corridor project, a potential crossroads for global trade.

Ecological Crossroads

The Istmo de Tehuantepec is an ecological crossroads. While the southern portions near the Pacific are dry and windswept, the northern reaches include part of Mexico’s largest tropical rainforest, the Selva Zoque, home to much of the nation’s biodiversity. This varied topography also gives rise to pine-oak forests and more than 300 species of native orchids.

The Istmo holds an extraordinary range of ecosystems within this relatively narrow band of land. There are cloud forests in the Sierra Madre, coastal lagoons along the Gulf of Mexico, and everything in between. Its geographic position bridges the flora and fauna of North and Central America, creating a vital migratory and evolutionary corridor where species from different regions meet, interact, and adapt.

Cultural Crossroads

For millennia, the Istmo de Tehuantepec has served as a crossroads between the heartlands of the Mesoamerican civilizations. The first of these civilizations was the Olmec, widely recognized for their iconic colossal stone heads. Their civilization was centred just to the north of the Istmo in the lowlands of the Gulf of Mexico. Later, as the Olmec declined, the Zapotec civilization emerged in the Valley of Oaxaca.

Archaeological finds suggest trade between these two civilizations, with goods like obsidian and jade traversing the Istmo between these two powers. Trade also existed in later times between the Maya civilization, located south and east of the Istmo, and the formidable city-state of Teotihuacán in the valley of Mexico.

Today, the Zapotec are the principal indigenous group of the Istmo, and their identity here is distinct. The Zapotec language in the Istmo differs significantly from the version in the Valley of Oaxaca. There are also cultural differences, such as the matrilineal social structures in the Istmo compared to the more patriarchal structures of the Zapotec of the Valley of Oaxaca. Other indigenous groups in the region of Istmo de Tehuantepec are the Mixe, roughly centred around the area of Matías Romero, and the Huave (they call themselves the Ikoots), located around San Mateo del Mar on the Pacific coast.

Global Crossroads – Mexico’s Interoceanic Corridor

Among the defining projects of former president Andrés Manuel López Obrador (AMLO), the Interoceanic Rail Corridor may turn out to be the most transformative. Beyond the potential benefits to Mexico overall, the state of Oaxaca, particularly the Istmo de Tehuantepec, could develop into an economic engine. Spanning 303 kilometres (188 miles), this rail link connects the Pacific port of Salina Cruz in Oaxaca with the Gulf port of Coatzacoalcos in Veracruz. Its aim is ambitious: to serve as a land-based alternative, or complement, to the Panama Canal, allowing cargo to be offloaded at one coast, transported swiftly across the Istmo, and reloaded on the other side.

The corridor project aims to stimulate industrial growth in southern Mexico through major infrastructure upgrades, chief among them the modernization of the Salina Cruz and Coatzacoalcos seaports. To draw private investment, the federal government plans to establish ten industrial parks along the route, offering tax incentives to companies willing to build and operate there.

The project is well underway. The expanded seaports are already under construction, and the rail line now has limited passenger service between the two coasts. One of the most high-profile developments tied to the corridor came in December 2024, when President Claudia Sheinbaum announced a $10 billion USD green hydrogen facility to be built by Helax, a subsidiary of Copenhagen Infrastructure Partners. Scheduled for completion in 2028, the project signals a push toward sustainable industry in the region.

If fully realized, the Interoceanic Corridor could mark a historic shift in Mexico’s economic geography, channeling investment and opportunity toward the poorer southern states of Oaxaca and Chiapas. The road ahead, however, isn’t without obstacles: land disputes, environmental concerns, and questions about who truly benefits, especially among local Indigenous communities.

For centuries, the Istmo de Tehuantepec has stood at the intersection of movement and change – a crossroads where two oceans, multiple climate zones, and cultures converge. The Istmo continues in its role as a landscape of transition and is now, possibly, a passageway for global trade.

For contact or comment: box95jackson@gmail.com.

What in the World Do Demonyms Name?

By Deborah Van Hoewyk

Back – way back – when Greek was the language of the day, there lots of “nyms,” a suffix that basically means “name.” We all learned about synonyms and antonyms in grade school, and the homonyms were always fun. You remember, different words but pronounced the same? Road/rode, beat/beet, cereal/serial, gate/gait.

It turns out, growing up in Maine, I was also interested in demonyms – the names (nyms) of peoples (demos) – also called “gentilics.” People from Maine were known as “Maineiacs,” and not always in a positive sense. While the World Book Encyclopedia of 1956 did not actually refer to the people of Maine as “Maineiacs,” it did identify us as “hardy fisher folk” who suffered a geographic inferiority complex. Which probably says more about the non-PC world of the nineteen-fifties than anything else.

Understandably, we now go by the more sensible “Mainers,” although the Maine Air National Guard’s 101st Air Refueling Wing is still called the Maineiacs – only right in that one of their talents is air-to-air, high-speed refueling in the Arctic. And Maineiac might well apply to me and my husband personally, in the decade or so we’ve spent driving from the northeast corner of the U.S. to the southeast corner of Mexico – and back again – a path that takes us through 13 of Mexico’s 31 states.

What Are the Demonyms of Mexico?

Of course, over and above the 31 states of Mexico is the Distrito Federal, the Federal District referred to as “Mexico City,” which people used to call “DF” (day-EFF-ay). Since 2016, however, it’s officially been designated “CDMX” (Ciudad de México – City of Mexico); this move was supposed to help devolve power from the federal to the local level, on the path to eventual statehood. Not much progress there to date.

What’s the demonym for residents of CDMX? While residents of the big city can be called mexiqueños/as, defeños/as, or capitalinos/as, they are mostly called chilangos/as, from the Náhuatl chīlān (capital, or “in the center of the moon”). While some travel websites say the demonym is an “affectionate” or “humorous” term, that’s probably a minority view. Originally used to refer to people from the countryside who had migrated to Mexico City, chilango now means those born and bred in CDMX, and specifically contrasts with provinciano – i.e., sophisticated vs. being a hick. However, when chilangos go on vacation, they’re often considered demanding, rude, and generally obnoxious. In vacation areas near CDMX, the saying goes “Haz patria, mata un Chilango” – “Do something for the motherland, murder a Chilango.” Given that Chilangos represent about a sixth of Mexico’s total population, they are largely responsible for Mexico’s domestic tourism. Their lives and limbs are probably pretty safe when they travel!

Here, in alphabetical order, is how to refer to the people you meet in Mexico.

Aguascalientes, capital Aguascalientes: Residents of both the state and the capital city are called aguascalentenses. Notice that the ‘i’ in the “caliente” part of the name drops out.

Baja California, capital Mexicali: State residents are called bajacalifornianos/as. If you live in the capital, you’re a mexicalense.

Baja California Sur, capital La Paz: State residents are also called bajacalifornianos/as, while residents of La Paz are called paceños/as.

Campeche, capital San Francisco Campeche: If you live anywhere in Campeche, you’re a campechano/a.

Chiapas, capital Tuxtla Gutiérrez: A resident of the state is a chiapaneco/a, while a resident of the capital can be called a tuxtleco/a or a tuxtleño/a.

Chihuahua, capital Chihauhua: Both state and capital residents are called chihuahuenses; colloquially, they are norteños/as.

Coahuila, capital Saltillo: Someone from the state of Coahuila is called a coahuilense, while someone from Saltillo is called a saltillense.

Colima, capital Colima: Residents here are called either colimenses or colemeños/as.

Durango, capital Durango: The folks from Durango are referred to as duranguenses or durangueños/as.

Guanajuato, capital Guanajuato: If you’re from Guanajuato, the state or the capital, you are a guanajuatense or a guanajuateño/a. If you come from Moroleón, a large city located in a textile manufacturing area and known for clothes shopping, you’re a moroleonés/esa.

Guerrero, capital Chilpancingo de los Bravo: State residents are called guerrerenses, while residents of the capital are chilpancingueños/as. If you’re from Acapulco, you’re an acapulqueño/a.

Hidalgo, capital Pachuca: Refer to state residents as hidalguenses, and capital city residents as pachuqueños/as.

Jalisco, capital Guadalajara: People from the state of Jalisco are called jaliciences; if you live in Guadalajara, you’re a guadalajarense or a guadalajareño/a. However, if you were born in the city, you’re a tapatío/a.

(Estado de) México, capital Toluca de Lerdo: Live in the state? You’re a mexiquense. In the city of Toluca? Toluqueño/a.

Michoacán, capital Morelia: These people would be michoacanos/as and morelianos/as.

Morelos, capital Cuernavaca: Folks from Morelos are called morelenses, and those living in the capital are called cuernavaquenses. You will also hear them called guayabos or guayabas. One explanation is that there are many guayaba trees in Cuernavaca, often pink, and they scent the streets or even dye them pink.

Nayarit, capital Tepic: State residents – nayaritas (remember, a word ending in ‘a’ can be masculine as well as feminine) or nayaritenses; capital city residents – tepiqueños/as.

Nuevo León, capital Monterrey: If you’re from here, you’re a neoleonés/esa or a nuevoleonés/esa; if you’re from Monterrey, you’re a monterreyense or a regiomontano/a – the latter is related to the name “Monterrey,” which translates as “mountain of the king.”

Oaxaca, capital Oaxaca de Juárez: Both state and city residents are called oaxaqueños/as; however, if you’re from the capital city, you might also becalled a vallisto/a, after the Central Valleys of Oaxaca. If you’re from Huatulco, of course, you’re a huatulqueño/a.

Puebla, capital Puebla de Zaragoza: People from both the state and the city are called poblanos/as, although city residents are also called angelopolitanos/as. At one point the capital city was called “Puebla de los Ángeles,” and is now nicknamed “Ángelópolis” (“City of Angels”), hence the gentilic for people live in the city of Puebla.

Querétaro, capital Santiago de Querétaro: If you live anywhere in Querétaro, you’re a queretano/a.

Quintana Roo, capital Chetumal: People who live in Quintana Roo are called quintanarroenses, while those in the capital are called chetumalenses or chetumaleños/as. If you live in Tulum, you’re a tulumense, and if you’re out on Isla Mujeres, you’re an isleño/a.

San Luis Potosí, capital San Luis Potosí: The demonym for both state and city residents is potosino/a, although if you live in the capital, you might also be called a sanluisino/a.

Sinaloa, capital Culiacán Rosales: State residents – sinaloenses; capital city residents – culiacanenses. If you hail from Mazatlán, you’re a mazatleco/a.

Sonora, capital Hermosilla: State residents – sonorenses; capital city residents – hermosillenses.

Tabasco, capital Villahermosa: State residents – tabasqueños/as; capital city residents are called villahermosinos/as or villermosinos/as.

Tamaulipas, capital Ciudad Victoria: Residents of Tamaulipas are called tamaulipecos/as, while folks from Ciudad Victoria are called victorenses.

Tlaxcala, capital Tlaxcala de Xicohténcatl: Both state and capital city residents are called tlaxcaltecas.

Veracruz, capital Xalapa-Enríquez: If you come from the state of Veracruz, you’re a veracruzano/a, from the city of Veracruz, a porteño/a. If you’re from Xalapa, you’re a xalapeño, which can be spelled with a ‘J’ – just like the pepper. There’s a more colloquial name for the veracruzanos: jarocho/a, which can be translated in many ways – hot-tempered, brusque, chaotic; it is also the word for the long spear used by fishermen along the Papaloapan river.

Yucatán, capital Mérida: If you come from Yucatán state, you’re a yucateco/a, and from Mérida, a meridano/a.

Zacatecas, capital Zacatecas: No matter where you’re from, you’re a zacatecano/a.