Tag Archives: Mexican History

José Mojica: The Man Who Chose a Greater Stage

By Roger D. Jones—

One of Hollywood’s biggest stars gave it all up to become a Franciscan friar—and spent his final years in San Miguel de Allende. José Mojica lived two extraordinary lives. First, he became one of Mexico’s most celebrated singers and one of Hollywood’s earliest Latin stars. Then, at the height of his international fame, he walked away from it all to become a Franciscan friar.

Born in San Gabriel, Jalisco, on September 14, 1895, Mojica rose from humble beginnings to captivate audiences throughout the Americas and Europe. His exceptional tenor voice attracted the attention of the legendary Enrico Caruso, who recognized his talent and encouraged the young singer’s career.

With the advent of talking pictures, Mojica’s handsome screen presence and powerful voice made him one of Hollywood’s first successful Latin actors. Alongside Dolores del Río, Ramón Novarro, and Lupe Vélez, he helped introduce Mexican talent to international audiences.

His recordings—including María Grever’s Júrame—became classics and secured his place among the most admired performers of his generation.

Chicago and International Fame
Before Hollywood embraced him, Mojica was a principal performer with the Chicago Opera, where he appeared before large audiences and earned international recognition. His recordings circulated widely, expanding his popularity throughout North and Latin America.

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A Home in San Miguel
In the 1930s, Mojica discovered the quiet colonial town of San Miguel de Allende. Captivated by its beauty, he purchased and restored the estate now known as Antigua Villa Santa Mónica, intending to create a peaceful home for his beloved mother.

Over time, the villa became a gathering place for artists, musicians, writers, diplomats, and filmmakers. Mojica helped introduce many artists and cultural figures to San Miguel, adding to the town’s growing reputation as a center for the arts.

Solamente Una Vez
Among Mojica’s close friends was composer Agustín Lara. When Lara learned that Mojica intended to leave the stage and enter religious life, he composed Solamente Una Vez, a song that would become one of the enduring classics of Latin American music.

A Different Calling
The death of Mojica’s mother marked a turning point in his life. Soon afterward, he left behind his successful career in opera, film, and recording to enter the Franciscan Order in Peru, where he became Fray José de Guadalupe Mojica.

For the rest of his life, he devoted himself to religious service, charitable work, and music. He later reflected on his remarkable journey in his bestselling autobiography, Yo pecador (I, a Sinner), offering readers a deeply personal account of his transformation from international celebrity to Franciscan friar.

The Children of Mexiquito
One chapter of Mojica’s life is especially meaningful here in San Miguel. He helped establish the orphanage in Mexiquito, just outside the city, where he worked with children and shared his love of music.

For my wife, Rosana, this history is deeply personal. As a young girl, she sang there under Fray José Mojica’s direction. That memory reminds us that history often survives not only in books and buildings, but in the lives of those who experienced it firsthand.

A Lasting Legacy
José Mojica achieved a level of fame few people ever experience. Yet he is remembered not only for his accomplishments on the opera stage and in Hollywood, but also for the life he chose afterward.

His legacy lives on in San Miguel de Allende through Villa Santa Mónica, the orphanage at Mexiquito, his recordings, and the memories of those whose lives he touched.

His remarkable journey reminds us that success can be measured in many ways. For José Mojica, the greatest legacy was found not in applause, but in a life devoted to service.

Continuing Fray José Mojica’s Legacy
More than 60 years after Fray José Mojica helped establish the children’s home in Mexiquito, the Santuario Hogar Guadalupano (Casa Hogar Mexiquito) continues its mission of providing a safe home, education, and support for vulnerable boys and young people in San Miguel de Allende. The organization describes its guiding principle as: “To love, protect, and offer a home to our beloved children.”

Community members and visitors can support the orphanage in several ways:

Make a financial donation, either online through PayPal, by bank transfer, or in person.

Donate needed supplies, including food, clothing, personal hygiene products, cleaning supplies, and school materials.

Volunteer by helping with homework, leading art or recreational activities, assisting with maintenance projects, or sharing professional skills. The home also welcomes university students completing community service.

For more information or to make a donation, visit:
http://www.shgmexiquito.org.mx

Roger D. Jones is a longtime resident of San Miguel de Allende, Mexico, and co-founder of Casa Angelitos Boutique Hotel and EcoParque La Joyita. A writer, designer, and advocate for regenerative living, he is passionate about creating places and experiences that celebrate beauty, nature, music, community, and the enduring spirit of Mexico. He also supports the regenerative agriculture and educational mission of Vía Orgánica. Learn more at http://www.casaangelitos.com
http://www.ecoparquelajoyita.com
and http://www.viaorganica.org

Mexico’s ‘Little Cornwall’: Cradle of Mexican Football

By Sharron Schwartz—

Nine minutes into the opening game of the World Cup 2026, Julián Quiñones scores the first goal of the tournament to give Mexico, one of the three host nations, the lead against South Africa.

The iconic Azteca Stadium in Mexico City erupts in joy, and I shoot from my seat in a bar at Gatwick Airport, arms aloft, punching the air with a loud cheer. I am undaunted by the bemused looks of onlookers, for I have skin in this game.

I am Cornish and for over two centuries, my people have played a significant role in Mexico’s silver mining industry. In 1824, the first Cornish mineworkers arrived at Real del Monte, a small town in the picturesque Sierra Madre Oriental in the State of Hidalgo. They were employees of the British-capitalised Real del Monte Mining Company and one of those men was a distant cousin to me.

The Cornish did not just bring their innovative high-pressure steam engine technology and mining know-how, which helped to revive the flooded mines of Real del Monte, but also their culture.

This included their Methodist faith, Cornwall’s signature dish – the pasty – and sports, including cricket and football.

All of these left an indelible imprint on the mining settlements of the Comarca Minera de Hidalgo, also known as Mexico’s ‘Little Cornwall’.

Along with the humble pasty, adapted to suit the Mexican palate and now a dish as famous throughout Hidalgo as barbacoa, the Mexican people embraced football. Mexico is the first nation to host the World Cup three times.

With the spotlight firmly on Mexico’s footballing pedigree, attention has turned to the history of the sport in the country, with several places claiming to be the cradle of Mexican football.

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Prior to the late 1880s, the game was not mentioned in the Mexican press. In 1887, the employees of the General Offices of the Central (a railway) in Mexico City, were reportedly trying to set up a football club.

In November 1891, a match was played at San Cristóbal between ‘Pearson’s Wanderers’ (of the British construction firm S. Pearson & Sons) and the ‘San Cristobal Swifts’. The Swifts were defeated 1-0. The game was still relatively unknown in Mexico at this point:

“Many of the Swifts had never played at football before, and consequently were at a disadvantage, but they played remarkably well considering that the Wanderers had just returned from a trip to Europe where they had practiced for some months.” Daily Anglo American, 3 November 1891.

In September 1892, The Two Republics newspaper reported that a football match was being arranged in Mexico City for the inauguration of the Mexican Athletic Club’s ground on the Paseo, “the first game between two organised clubs ever played in the vicinity”.

British schools in Mexico City undoubtedly played the game at this period, but it did not take off due to lack of competition.
However, competitive football was being played in Mexico’s Little Cornwall several years before the abovementioned games.

It is only by chance that a report of one of those matches, the earliest documented in Mexico, found its way into El Minero de Pachuca in May 1889.

A football match between men from El Rosario Mine in Pachuca (managed by Cornishman, Richard Rule) and those from La Joya Mine in neighbouring Real del Monte, was abandoned.

The game, played on the sport’s field of the Railway Racetrack in Pachuca, descended into a free fight when the referee awarded a penalty to El Rosario, which was winning 7-4.

The players from La Joya disagreed with his decision and attacked their opponents, causing serious injuries to two players. Fourteen people appeared in court for involvement in the brawl.

In the mid-1860s, one quarter of all British subjects in Mexico were resident in Hidalgo’s mining settlements. This critical mass of people and the ‘friendly rivalry’ between Cornishmen in Real del Monte and Pachuca, echoing the fierce sporting rivalries in Cornish towns such as Camborne and Redruth, undoubtedly led to the success of football in Hidalgo.

Pachuca had established a football club by late 1892, as an anonymous letter in Mexican newspaper, The Two Republics, revealed. The Pachuca Football Club had lately degenerated to a great extent and was being reorganised. This was due to a schism between the players at Pachuca and the “mountain men” (the Realmontese):

“This must be attributed to the lack of energy of certain members of the above-named body. We may in particular refer to certain so-called football players who live in the mountains and who are so egotistical as to imagine that without their mighty efforts the club would not but expire.”

Besides the deep rivalry between the two mining settlements which made competitive football attractive, was the fact that organised sport already existed in the form of cricket.

In August 1888, Cornish newspaper, the Cornishman, reported that the Pachuca Cricket Club was over 20 years old. Mining entrepreneur, Frank Rule, Pachuca’s most famous Cornish resident, had served with the club for 21 years. Crucially, the Pachuca cricket team played against established teams in Real del Monte and Velasco.

Pachuca’s first football squad was built from its cricket team and included William Retallack, Sydney Ludlow, Charles Grenfell, John Mayne Rule, W.C. Rule, and some enthusiastic recent arrivals from Cornwall.

By the early 1890s, football was growing in popularity throughout Mexico’s British enclaves. Clubs had been formed in Mexico City, Orizaba (State of Veracruz) and Puebla. In 1894, Mexican newspaper El Nacional explained that football was a team game played with a rubber bladder covered in leather.

In 1895, a meeting was held at Hacienda La Luz in Pachuca to agree on the amalgamation of the Pachuca Cricket Club, the Velasco Cricket Club and the Pachuca Football Club, to create a stronger competitive entity: the Pachuca Athletic Club.

A large field belonging to Hacienda La Luz was given over for a sports field. The officers and committee were all Methodist Cornishmen, so no games were to be played on Sundays. The team chose as its strip, the historic dark and light blues of Oxford and Cambridge, with blue shorts.

In February 1902, a hotly contested international between Scotland and England was played on the Reforma Club’s grounds in Mexico City, watched over by the British Consul, which England won 3-2. The game between the two ‘auld foes’ was not without controversy, with Scotland claiming the referee had made an error that awarded the game to England!

This galvanised interest throughout the expat communities and later that year, several Scottish footballers involved in establishing the Orizaba Club, suggested setting up an Association League. In 1902 the Liga Mexicana de Football Amateur Association was formed among the English-speaking community.

The teams of the new league were the Reforma Athletic Club, the Mexico Cricket Club, The British Social Club (all three based in Mexico City), the Pachuca Athletic Club and the Orizaba Athletic Club.

League football benefitted from the Porfiriato’s improved communication and transport links, particularly the railways, which made it easier to travel to opponents’ grounds for matches. English language newspaper, The Mexican Herald, published upcoming fixtures and devoted column inches to detailed reports of the various matches.

Pachuca’s first league game was played at the Velódromo Pachuca against the Reforma Athletic Club. The game began at 4.00pm and was well supported and hotly contested, watched by the Hidalgo state governor, Pedro L. Rodriguez, and all the principal families of the area.

The only drawback was the strong wind that interfered with kicking, which occurs each afternoon in Pachuca, La Bella Airosa!

“The scene on the ground was made picturesque by the presence of a large number of ladies in most beautiful costumes, many of them wearing the colours of the Pachuca club, dark and light blue.” Mexican Herald, 2 November 1902.
Both teams played “with dash”. The game ended in a tie: three goals apiece. Orizaba won the first league of 1902.

Pachuca AC won its first amateur title in the 1904–05 season and also won the Copa Tower twice (1907–08 and 1911–12).

Football was deemed modern, encompassed British cultural imperialism, and became fashionable in societies wishing to emulate the British sense of fair play. In 1908 the first Mexican, David Islas, became a Pachuca club member.

Alfred ‘Fred’ C. Crowle (1889-1979), the Pachuca-born son of Alf Crowle, a Cornish miner from St Blazey, was a key player during this era. He was eventually promoted to team coach and freely admitted Mexicans from all backgrounds to the team, blurring class and ethnic boundaries.

Under Crowle, Pachuca won two more amateur league titles (1917–18 and 1919–20). He later went on to found Club Necaxa before becoming the national coach in 1935, enjoying a 100 per-cent record during the year he was in charge.

The Mexican Revolution (1910-20) and WW1 affected the team, as players moved away. Pachuca-born Johnnie Vial, a cousin of mine, signed on as a gunner with the Royal Field Artillery. He died at the Somme. In the 1920s, the club folded.

The Pachuca club, ‘Los Tuzos’ (The Gophers, honouring the city’s mining legacy), was successfully revived in the 1960s and currently plays in Liga MX. Pachuca prides itself on being the spiritual home of Mexican football and boasts the interactive museum, Mundo Fútbol.

I will continue to follow ‘El Tri’ with gusto during this year’s World Cup. Next time you see La Ola (the Mexican Wave) ripple through a stadium, remember the role that Mexico’s ‘Little Cornwall’ played in popularising the beautiful game in this football-mad nation.

Born and bred in Redruth, Cornwall, Sharron Schwartz completed her PhD at the Institute of Cornish Studies, University of Exeter. She is the pre-eminent authority on Cornish migration to Latin America and is a Bard of Gorsedh Kernow.

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